Outlines of a Critical Theory of Ethics

Outlines of a Critical Theory of Ethics
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"Outlines of a Critical Theory of Ethics" by John Dewey. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

Оглавление

Джон Дьюи. Outlines of a Critical Theory of Ethics

Outlines of a Critical Theory of Ethics

Table of Contents

PREFACE

INTRODUCTION

I

II

III

IV

V

VI

VII

VIII

PART I. FUNDAMENTAL ETHICAL NOTIONS

Chapter I.—THE GOOD

IX

X

XI

XII. Criticism

XIII. Criticism—Continued

XIV. Criticism—Continued

XV

XVI

XVII

XVIII

XX

XXI

XXII

1. Sympathetic and Social Emotions

2. Education and Law

XXIII

XXIV

XXV

XXVII

XXVIII

XXIX

XXX

XXXI

XXXII

XXXIII

XXXIV

XXXV

XXXVI

XXXVII

XXXVIII

XXXIX

XL

XLI

Chapter II.—THE IDEA OF OBLIGATION

XLII

XLIII

XLIV

XLV

XLVI

XLVII

XLVIII

Chapter III.—THE IDEA OF FREEDOM

XLIX

L

LI

LII

PART II. THE ETHICAL WORLD

LIII

LIV

LV

LVI

PART III. THE MORAL LIFE OF THE INDIVIDUAL

LVII

Chapter I.—THE FORMATION AND GROWTH OF IDEALS

LVIII

LIX

LX

LXI

LXII

LXIII

LXIV

LXV

Chapter II.—THE MORAL STRUGGLE OR THE REALIZING OF IDEALS

LXVI

LXVII

LXVIII

Chapter III.—REALIZED MORALITY OR THE VIRTUES

LXIX

LXX

LXXI

CONCLUSION

LXXII

LXXIII

INDEX

Отрывок из книги

John Dewey

Published by Good Press, 2021

.....

Stephen, who has insisted with great force that feeling is the sole 'motive' to action, has yet shown with equal cogency the moral uselessness of such a doctrine, when feeling is left undefined (Op. cit., p. 44). "The love of happiness must express the sole possible motive of Judas Iscariot and his master; it must explain the conduct of Stylites on his column, of Tiberius at Capreæ, of A Kempis in his cell, and of Nelson in the cockpit of the Victory. It must be equally good for saints, martyrs, heroes, cowards, debauchees, ascetics, mystics, cynics, misers, prodigals, men, women, and babes in arms." Surely, this is only to say, in effect, that 'love of happiness' is a pure bit of scholasticism, an undefined entity.

.....

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