The Expositor's Bible: The Gospel of St John, Vol. II

Оглавление

Dods Marcus. The Expositor's Bible: The Gospel of St John, Vol. II

I. THE ANOINTING OF JESUS

II. THE ENTRY INTO JERUSALEM

III. THE CORN OF WHEAT

IV. THE ATTRACTIVE FORCE OF THE CROSS

V. RESULTS OF CHRIST’S MANIFESTATION

VI. THE FOOT-WASHING

VII. JUDAS

VIII. JESUS ANNOUNCES HIS DEPARTURE

IX. THE WAY, THE TRUTH, AND THE LIFE

X. THE FATHER SEEN IN CHRIST

XI. THE BEQUEST OF PEACE

XII. THE VINE AND THE BRANCHES

XIII. NOT SERVANTS, BUT FRIENDS

XIV. THE SPIRIT CHRIST’S WITNESS

XV. LAST WORDS

XVI. CHRIST’S INTERCESSORY PRAYER

XVII. THE ARREST

XVIII. PETER’S DENIAL AND REPENTANCE

XIX. JESUS BEFORE PILATE

XX. MARY AT THE CROSS

XXI. THE CRUCIFIXION

XXII. THE RESURRECTION

XXIII. THOMAS’ TEST

XXIV. APPEARANCE AT SEA OF GALILEE

XXV. RESTORATION OF PETER

XXVI. CONCLUSION

Отрывок из книги

The scene must have been one not easily forgotten. The Mount of Olives runs north and south parallel to the east wall of Jerusalem, and separated from it by a gully, through which flows the brook Kidron. The Mount is crossed by three paths. One of these is a steep footpath, which runs direct over the crest of the hill; the second runs round its northern shoulder; while the third crosses the southern slope. It was by this last route the pilgrim caravans were accustomed to enter the city. On the occasion of our Lord’s entry the road was probably thronged with visitors making their way to the great annual feast. No fewer than three million persons are said to have been sometimes packed together in Jerusalem at the Passover; and all of them being on holiday, were ready for any kind of excitement. The idea of a festal procession was quite to their mind. And no sooner did the disciples appear with Jesus riding in their midst than the vast streams of people caught the infection of loyal enthusiasm, tore down branches of the palms and olives which were found in abundance by the roadside, and either waved them in the air or strewed them in the line of march. Others unwrapped their loose cloaks from their shoulders and spread them along the rough path to form a carpet as He approached – a custom which is still, it seems, observed in the East in royal processions, and which has indeed sometimes been imported into our own country on great occasions. Thus with every demonstration of loyalty, with ceaseless shoutings that were heard across the valley in the streets of Jerusalem itself, and waving the palm branches, they moved towards the city.

Those who have entered the city from Bethany by this road tell us that there are two striking points in it. The first is when at a turn of the broad and well-defined mountain track the southern portion of the city comes for an instant into view. This part of the city was called “the city of David,” and the suggestion is not without probability that it may have been at this point the multitude burst out in words that linked Jesus with David. “Hosanna to the Son of David. Blessed is the King that cometh in the name of the Lord. Blessed is the kingdom of our father David. Hosanna, peace and glory in the highest.” This became the watchword of the day, so that even the boys who had come out of the city to see the procession were heard afterwards, as they loitered in the streets, still shouting the same refrain.

.....

This then is His deliberate claim. He quietly but distinctly proclaims that He fulfils all God’s promise and purpose among men; is that promised King who was to rectify all things, to unite men to Himself, and to lead them on to their true destiny; to be practically God upon earth, accessible to men and identified with all human interests. Many have tested His claim and have proved its validity. By true allegiance to Him many have found that they have gained the mastery over the world. They have entered into peace, have felt eternal verities underneath their feet, and have attained a connection with God such as must be everlasting. They are filled with a new spirit towards men and see all things with purged eyes. Not abruptly and unintelligibly, by leaps and bounds, but gradually and in harmony with the nature of things, His kingdom is extending. Already His Spirit has done much: in time His Spirit will everywhere prevail. It is by Him and on the lines which He has laid down that humanity is advancing to its goal.

This was the claim He made; and this claim was enthusiastically admitted by the popular instinct.5 The populace was not merely humouring in holiday mood a whimsical person for their own diversion. Many of them knew Lazarus and knew Jesus, and taking the matter seriously gave the tone to the rest. The people indeed did not, any more than the disciples, understand how different the kingdom of their expectation was from the kingdom Jesus meant to found. But while they entirely misapprehended the purpose for which He was sent, they believed that He was sent by God: His credentials were absolutely satisfactory, His work incomprehensible. But as yet they still thought He must be of the same mind as themselves regarding the work of the Messiah. To His claim, therefore, the response given by the people was loud and demonstrative. It was indeed a very brief reign they accorded to their King, but their prompt acknowledgment of Him was the instinctive and irrepressible expression of what they really felt to be His due. A popular demonstration is notoriously untrustworthy, always running to extremes, necessarily uttering itself with a loudness far in excess of individual conviction, and gathering to itself the loose and floating mass of people who have no convictions of their own, and are thankful to any one who leads them and gives them a cue, and helps them to feel that they have after all a place in the community. Who has not stood by as an onlooker at a public demonstration and smiled at the noise and glare that a mass of people will produce when their feelings are ever so little stirred, and marked how even against their own individual sentiments they are carried away by the mere tide of the day’s circumstances, and for the mere sake of making a demonstration? This crowd which followed our Lord with shoutings very speedily repented and changed their shouts into a far blinder shriek of rage against Him who had been the occasion of their folly. And it must indeed have been a humbling experience for our Lord to have Himself ushered into Jerusalem by a crowd through whose hosannas He already heard the mutter of their curses. Such is the homage He has to content Himself with – such is the homage a perfect life has won.

.....