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First Section. The Freedom of Science and its Philosophical Basis
Chapter I. Science And Freedom

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If a question is destined to agitate and divide for considerable length of time the minds of men, it must undoubtedly have its root deep in the entire intellectual life of the times; it must be anchored in profound philosophical thought, in theories of life. From this source it derives its power of captivating the minds. All this applies to the question of the Freedom of Science. If, then, we desire a thorough understanding of this question, we must first of all seek and examine its deeper lying philosophical basis; we must trace the threads which so closely unite it to the intellectual life and effort of the times.

But before we begin our study, let us remember a rule of the great orator and philosopher of ancient Rome; a rule only too often forgotten in our times: “Every philosophical discussion, of anything whatsoever, should begin with a definition, in order to make clear what the discussion is about” (Cicero, De Officiis, I, 2). If we would form a judgment as to the demand of science for freedom, as to the justification of this demand, as to its compatibility or incompatibility with the duty of faith, the first question that naturally arises is: What is the purport of this demand, what does it mean? Only after we have clearly circumscribed this demand can we approach its philosophical presumptions and test its basis.

What, then, do we understand by Science, and what freedom may be granted to it?

The Freedom of Science

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