Читать книгу The History of Antiquity, Vol. 3 (of 6) - Duncker Max - Страница 5

In his inscriptions Sargon speaks of the kings who ruled over Asshur before him, but he mentions neither his father nor his grandfather, though these are regularly mentioned by all the other kings of Assyria who ascended the throne in direct succession. It follows that he was neither the son nor the grandson of Shalmanesar IV.; nevertheless he was one of the mightiest, most victorious, and powerful of the rulers of Assyria. Nor did the uninterrupted series of his campaigns prevent him from undertaking and carrying out great buildings. To the two ancient chief cities of Assyria – Asshur and Nineveh – Shalmanesar I. had added Chalah, which was subsequently adorned by Assurnasirpal, Shalmanesar II. and Tiglath Pilesar II. with temples and palaces. Sargon built a new residence in the neighbourhood of Nineveh. On the course of the Khosr, which flows through ancient Nineveh into the Tigris, ten miles up the stream, he built a new royal abode, which he called after his name Dur Sarrukin, i. e. fortress of Sargon. The new city (Khorsabad) formed, as the remains of the outer walls show, a rectangle, each of the shorter sides of which measures more than 5000, and each of the longer sides 5500 feet.214 In the north-west front of the outer wall the palace, surrounded by a separate wall, rose above the rectangle of the new city. The outer walls of the city were 45 feet in thickness; they were built up in brick, on a basis of stone; the outer wall of the palace, which flanked as a fortress the north-western side of the city wall, was entirely cased with stone.215 The entrance to the main structure of the royal fortress was guarded by two human-headed bulls. The halls were adorned with reliefs, which exhibit the exploits of the king. Here was to be seen the execution of Ilubid, king of Hamath (p. 88); the besieging and storming of cities. Over the reliefs, beginning from the entrance in the form of a broad frieze, an inscription runs toward the left round the hall, which explains the pictures on the reliefs and ends on the opposite side of the entrance. In some halls this frieze forms a connected narrative, which relates the acts of the king in succession according to the years of the reign (the so-called Annals). In the great gallery and the chambers abutting on it the inscriptions are shorter: here they are content with bringing into prominence the most important acts of the king (the so-called Fasti). The two bulls at the entrance of the palace are also covered with inscriptions. In the foundations of the palace was found a stone chest, in which lay seven plates of gold, silver, tin, copper, lead, alabaster, and marble, on which are inscriptions as well as on the clay cylinders found in the ruins. On the bricks of the palace we read: "Palace of Sarrukin the viceroy of Bel, Patis of Asshur (II. 31), the mighty king, king of the nations, king of Asshur." And on the gold plate: "Palace of Sarrukin, viceroy of Bel, Patis of Asshur, the mighty king, king of the nations, king of Asshur, who rules from the rising to the setting sun, over the four regions of the world, and places viceroys over them. According to my pleasure I have built a city in the neighbourhood of the mountains, and given to it the name of Fortress of Sarrukin. For Salman, Sin, Samas, Bin, and Adar, I have built dwellings for their great divinities in the midst of the city. The glory of my name I have inscribed on tablets of gold, silver, copper, lead, tin, alabaster, and marble, and placed them in the foundations of the palace. Whoso injures the works of my hand, and robs my treasure, may Asshur, the great lord, destroy his name and seed."216 The Annals mention this palace in the year 712 B.C.; at the close they speak of the completion of it in the year 706 B.C. "With the heads of the provinces, the viceroys, the wise men, I settled down in my palace, and exercised justice."217 In the inscriptions on the bulls, as well as on a cylinder, the king says, that he has named the gates to the East after Samas and Bin; those to the West after Anu and Istar; and those to the South after Bel and Bilit; those to the North after Salman and the lady of the gods.218

Sargon's predecessor, Shalmanesar IV., as we were able to assume, placed Elulæus over Babylon as a vassal king. The astronomical canon observes that the reign of Elulæus came to an end in 722 B.C., the same year in which Shalmanesar IV. died, and Merodach Baladan (Mardokempados) ascended the throne of Babylon in the year 721 B.C. We may suppose that this Merodach Baladan was no other than the prince of Bit Yakin, i. e. of South Chaldæa, who had submitted ten years before to Tiglath Pilesar at Sapiya (731 B.C.). He must have availed himself of the decease of Shalmanesar, and the occupation of the Assyrian army in Syria, which was detained before Samaria, to make himself master of Babylon from the South, and unite the whole region of Babylonia under his rule. As soon as Samaria fell, Sargon turned against him. In the Annals, the account of the capture of Samaria is followed, in the very first year of Sargon (722-721 B.C.), by a campaign against Humbanigas, the king of Elam, who, as the Fasti say, was defeated "in the plains of Kalu."219 The Annals then continue: "Merodach Baladan, who had made himself lord of the kingdom of Babylon against the will of the gods." The destruction of the remainder of the narrative has left only a few words legible, from which we may gather that Sargon fought against Merodach Baladan, that he removed people from Babylonia to the land of the Chatti, i. e. to Syria: according to the Books of Kings these were inhabitants of Sepharvaim and Kutha (p. 86). Whatever losses Merodach Baladan suffered, in this way he retained Babylon and the throne. The astronomical canon represents him as reigning from 721 B.C. to 710 B.C. Clay tablets in the shape of lentils, found in the ruins of Sargon's palace at Khorsabad (they were brought there, no doubt, as booty from Babylonia), bear the date of the ninth, tenth, and eleventh years of Marduk-habaliddin, king of Babylon (sar Babilu220); even Sargon's Annals represent Merodach Baladan as ruling over Sumir and Accad for twelve years (i. e. from 721 to 709 B.C.).

After the war against Humbanigas and Merodach Baladan, against Elam and Babylonia, Sargon, as we saw, marched to Syria in order to subjugate Hamath and Gaza, and to defeat at Raphia (720 B.C.) the army of the Egyptians and Ethiopians led by Sabakon. In the next years Sargon fought in the north against the people of Van, who had shaken off the dominion of Iranzu, an adherent of Assyria, and against Urza of Ararat; the inhabitants of the four cantons in Armenia he removed to the land of Chatti, and the land of Acharri, i. e. to Syria and the Syrian coast.221 After this, in the year 717 B.C., Pisiris of Karchemish, who had paid tribute to Tiglath Pilesar, was reduced. Karchemish was taken, Pisiris put in chains, the rebels carried to Assyria, and Assyrians placed in Karchemish. From the booty of Karchemish 11 talents of gold, 2100 talents and 24 minæ of silver were brought into the treasury at Chalah.222 Urza of Ararat and prince Bagadatti of Mount Mildis (perhaps the region of Melitene, Malatia) excited the people of Van to rebellion, as Sargon says; Aza, the prince of Van, was slain. Sargon terrified the rebels into submission, caused Bagadatti to be flayed at the same place where Aza was slain, and placed Ullusun, the brother of Aza, on the throne of Van. But Ullusun united with Urza of Ararat and the princes of Karalla and Allabur. When Sargon advanced, Ullusun submitted; Sargon allowed him to remain on the throne on condition that he paid heavier tribute; the prince of Karalla was driven out, the people of Allabur carried to Hamath (715 B.C.223); in Ararat, Urza maintained his position. Vassurmi, the king of the Tabal, the Tibarenes, had been dethroned by Tiglath Pilesar, and Chulli put in his place (p. 11). Sargon allowed Ambris to succeed his father in the government of the Tabal, gave him his own daughter to wife, and intrusted him with the government of the Cilicians in addition to the Tabal. Ambris abused this confidence. He united with Mita, the king of the Moschi, with Urzana of Mussasir (which must, no doubt, be sought on Lake Van), and Urza of Ararat against Assyria. Ambris was defeated and taken prisoner, and carried to Assyria with his chief adherents. Mita submitted, like the Cilicians: Mussasir, the city of Urzana, was taken by storm: Urza of Ararat, whose resistance had been the longest and most stubborn, wandered about as a fugitive, and took his own life (714 B.C.).224

The armies of Shalmanesar II. were the first to make an advance on the table-land of Iran. As already remarked, they trod the plains of Media in 835 B.C. Ninety years later, Tiglath Pilesar II. subjugated the land of Nisaa (the region of Nisæa in Media) and then the cities of Media, on his first, second, and ninth campaigns; he imposed tribute on the princes of the land of Media. Sargon tells us that in his sixth year (716 B.C.) he fought against the land of Karkhar, which we must seek in the Zagrus (perhaps it is a part of the valley of the Kerkha); that he named a city there Kar Sargon. He received considerable tribute from 25 princes of the Medes, and set up his image in the midst of their places.225 In the next year, when Urza of Ararat conspired with Ullusun of Van, and Ullusun with Dayaukka, the overseer of Van (?), "I took 22 fortresses," so the Annals say, "and carried away Dayaukka and his tribute with me, and restored peace to the land of Van" (715 B.C.).226 The Fasti also mention the capture of the 22 places; after this they give the capture of Bagadatti, and continue: "I caused him to be flayed, and carried Dayaukka with his adherents away into the land of Amat, and made them dwell there."227 "In order to maintain myself in Media, I built fortresses in the neighbourhood of Kar Sargon," so the Annals relate in the same year,228 "and received the tribute of 22 princes of the Medes." To the erection of fortresses in the neighbourhood of Kar Sargon the Fasti add: "I conquered 34 cities in Media, united them with Assyria, and imposed on them a tribute of horses."229 In the year 713 B.C., according to the statement in the Annals, Sargon marched against Bit Dayauku, and against the nation of Karalla, who had driven out Sargon's viceroy. "The lands of Bit Ili, the district of Media, which belongs to Ellip – and the chief districts of Media, which had thrown off Asshur's yoke, and put mountains and vallies in terror – I pacified. I received the tribute of 45 princes of the Medes; 4609 horses, sheep, and asses in great numbers."230 The much-injured inscription of an octagonal cylinder enumerates the princes of Media who paid this tribute in this year: among them we find Pharnes, Barzan, Aspabara, Satarparnu, Ariya, and finally Arbaku of Arnasia.231 Sargon's inscriptions repeatedly boast that he subjugated "the distant land of Media; all places of the distant Media as far as the borders of the land of Bikni;" that "his power extended as far as the city of Simaspati, which belonged to the distant Media in the East."232

When Syria had been reduced, Egypt repelled, the North brought into obedience, and Media made tributary, Sargon undertook to restore the supremacy of Assyria over Babylonia. Merodach Baladan's rule must be removed. The dominion of Assyria must be again restored as it was in the time of Tiglath Pilesar. "For twelve years," so the Fasti of Sargon tell us, "Merodach Baladan had roused up the land of Sumir and Accad. I resolved to march against the inhabitants of the land of Kaldi (Chaldæa). Merodach Baladan heard of the approach of my army; he left Babylon, betook himself to Dur Yakin, strengthened the walls there, and called upon the tribes of Gambul, Pekod, Tumun, Ruhua, and Chindar. My warriors defeated the enemy. The migratory tribes fled after this defeat. Merodach Baladan left his tent, the insignia of his royal dignity, his chariot and adornments behind him, and fled away in the night. I besieged and took the city of Dur Yakin. His wife, his sons, his daughters, his palace, and all that was therein, I took. I burnt the city, and threw down the old walls. I permitted the inhabitants of Sippara, of Nipur, of Babylonia, and Borsippa to continue their occupations. To the cities of Arak (Erech) and Larsam (Senkereh) I gave back the gods which dwell there, and restored the temples."233 The Annals give a more detailed account, but in the narrative of these events the text is interrupted by great lacunæ. In the introduction we have: "Merodach Baladan showed the greatest violence against the will of the gods of Babylon; my hand reached him; I took from him all his land." Then follows the narrative of the occurrence under the twelfth year of the king (710 B.C.): "Merodach Baladan refused to pay tribute. He had concluded an alliance with Sutruk Nanchundi, the king of Elam, and aroused all the tribes of Aram (Mesopotamia) against me. He strengthened his fortresses and assembled his troops. I took captive 18,430 men." After an enumeration of the cities which Sargon took, and the narrative of the subjection of the Pekod, we are told: "The rest of the inhabitants of the land of Aram had put their hopes in Merodach Baladan and Sutruk Nanchundi, and gathered on the river Ukni. I put them to flight." After this Sargon takes several cities of Elam; Sutruk Nanchundi retires before him into the mountains. Merodach Baladan heard this in his palace at Babylon; he left the city at night with his warriors, directed his steps to the land of Elam, and sent a considerable weight of silver to Sutruk Nanchundi, to induce him to send aid. "I marched at once to Babylon, sacrificed to the gods, and set up my power in the midst of the palace of Merodach Baladan." "In the thirteenth year of my reign, Merodach Baladan compelled the cities of Ur and Larsam to pay him tribute, collected his forces at Dur Yakin, and there fortified himself. I went boldly against him, threw his warriors and horses into confusion; I cut down the people of the Pekod and Marsiman, and took the symbols of their kingdom. And Merodach Baladan acknowledged his weakness; he abandoned the sceptre and throne, and kissed the earth in the presence of my emissary. I summoned him, and received him into favour. Dur Yakin I burnt; I laid regular tribute on the upper and lower land of Bit Yakin. While I punished the Chaldæans and Aramæans, and made my power felt by the Elamites, my viceroy, in the land of Kui (Cilicia), in the regions of the setting sun, attacked Mita, the Moschian, took two fortresses and 2400 men, freemen and slaves. To complete his subjugation, Mita sent his envoy with his tribute as far as the coast of the Eastern sea, and acknowledged the power of the god Asshur. The seven kings of Yatnan (Cyprus) also brought their tribute into my presence at Babylon; gold, silver, and the products of their land, and kissed my feet."234

These accounts show that Sargon's war against Merodach Baladan occupied two years (710 and 709 B.C.). In the first campaign the Babylonians were defeated in the field; the Aramæans dispersed; the Elamites, among whom the sovereignty had been meanwhile transferred from Humbanigas to Sutruk Nanchundi, driven back, and the cities of Babylonia taken. Merodach Baladan abandons Babylon, and retires to the lower Euphrates, to the land of his nation. Sargon ascends the throne of Babylon, and takes the title, "King of Babel, of Sumir and Accad," which Tiglath Pilesar had borne before him. The second campaign ends with the capture and destruction of Dur Yakin, with the subjugation of the whole region of the Euphrates as far as the shore of the Persian Gulf, and the receiving of Merodach Baladan into favour. According to the astronomical canon, Arkeanus ascended the throne of Babylon in the year 709 B.C. Arkeanus can only be Sargon (Sarrukin). One of the tablets, which contains contracts about the sale of parcels of land, slaves, and loans, from the time of Sargon, bears the date: "Month Sebat, year of Muttakkil-Assur, viceroy of Gozan; fifteenth year of Sargon, king of Asshur, third year of his reign in Babylon."235 As Sargon certainly cannot have ascended the throne of Babylon later than the year 709 B.C., the year 707-706 would be the third year of his reign over Babylonia; the canon of the Assyrian rulers actually puts the year of Muttakkil-Assur at the year 706 B.C.

The campaigns of the unwearied Sargon did not end with the subjugation of the whole region of Babylonia. The Annals and Fasti narrate how he overthrew Mutallu of Kummukh (Gumathene), who had united himself with Argistis, king of Ararat, who must have taken the place of Urza (p. 99), and that he planted there people from Bit Yakin (707 B.C.). The land of Ellip, which he had previously subjugated, remained faithful to him as long as king Dalta lived. After his death his sons Nibi and Ispabara contended for the throne. The former sought help from Sutruk Nanchundi of Elam; Ispabara vowed allegiance to him (Sargon). To support Ispabara, Sargon sent troops to the land of Ellip, the position of which we can only so far ascertain from the inscriptions, as to know that it bordered on Media (p. 101) as well as Elam. Nibi's warriors and the Elamites were defeated; Nibi was taken prisoner, his adherents were crucified, and Ispabara became the prince of the whole land (706 B.C.).236

Sargon, who defeated the Egyptians and the Ethiopians, who subjugated Syria and Babylonia, who had gone through so many battles, came to a violent end, but not in war. He was murdered. The list of the rulers announces the naked fact in the year 705B.C., and adds the accession of his son Sennacherib, on whom fell the heavy task of maintaining the wide dominion which Sargon had won. If he did not succeed in doing this without some loss, his buildings, which he began immediately after his accession, were not inferior to those of his father. He must have commenced them at the beginning of his reign. The inscription on a cylinder (Bellino), bearing the date of the third year of Sennacherib, gives the dimensions of a palace of Sennacherib at Nineveh, and describes the architecture and adornment. The kings, his fathers, had built this palace, but had not completed its splendour; the waves of the Tigris had injured the foundations; he altered the course of the Tigris, strengthened the dams, built the palace afresh, and caused lions and bulls to be hewn out of great stones.237 The remains of this structure lie on the site of the ancient Nineveh, immediately to the north of the Khosr, which flowed through the city, on the old bed of the Tigris, near the modern village of Kuyundshik. The dimensions give this palace the first place among the castles of the kings of Asshur. It rose on a terrace of more than 80 feet in height, close by the Tigris. The great porticoes were from 150 to 180 feet in length, and about 40 feet in breadth; the great gallery was 218 feet in length, and 25 feet in breadth. About 70 chambers have been discovered in this building.238 The main front lay to the north-west; two great winged bulls with human heads guarded the entrance. At the entrance of the north-east front also were two bulls of this kind. In the great portico behind this entrance, and the gallery abutting upon it, the process of building is represented on the reliefs on the walls. We see the clay pits, the workmen carrying baskets filled with clay and bricks, the great blocks intended for the images of the lions and bulls coming up the Tigris, and brought to the elevation on shore by ropes drawn by hundreds of hands. This is done by means of slips under which are placed wooden rollers. A lion, already finished, standing upright and surrounded by a wooden case, and held up by workmen with ropes and forked poles, is drawn along in this manner; the hinder end of the slip is then raised by a lever placed on wedges in order to facilitate the elevation. The overseer stands between the fore-feet of the colossus, and directs by the movement of his hands the efforts of the workmen. Sennacherib himself from his chariot watches the advance of this statue. In the same way a finished human-headed bull is drawn along by four long rows of workmen. In another chamber we see rows of servants, who carry apples and grapes, pastry and other food in baskets. The reliefs of the next porticoes and halls exhibit the warlike acts of Sennacherib; the crossing of rivers, sieges, stormings of cities in the mountain country, in the plain, in the marsh. Unfortunately the inscriptions over these have almost entirely perished along with the upper part of the walls; only a few words are legible. The inscription of the third year of Sennacherib (703 B.C.) concludes the account of this building with the words: "To him among my sons, whom Asshur in the course of the days shall summon to be lord over land and people, I say this: This palace will grow old and fall to pieces. May he set it up, restore the inscriptions and the writing of my name, and clean the images; may he offer sacrifice, and put everything in its place; so shall Asshur hear his prayer."239 The inscriptions on slabs between the thighs of the two bulls before the north-west entrance give a detailed account of the dimensions and manner of the building of this palace.240

In the inscription on the cylinder, Sennacherib boasts that he made a canal from the Khosr through the city; that he renovated Nineveh, "the city of Istar," and made it brilliant as the sun; the prisoners, Chaldæans, Aramæans, captives from Van and Cilicia, were employed on these works.241 The adornment of Nineveh, the strengthening of its walls, are mentioned on inscriptions on slabs in the palace itself.242 Another cylinder (Smith) from the ninth year of the reign of Sennacherib (697 B.C.),243 also mentions the buildings which the king undertook for the restoration of Nineveh: the prisoners of his campaigns worked at them: Philistines and Tyrians are here added to Chaldæans, Aramæans, Armenians, and Cilicians.244 Later documents inform us that Sennacherib built temples to Nebo and Merodach at Nineveh.245 A third cylinder (Taylor) has been preserved from the fifteenth year of the reign of Sennacherib (691 B.C.), which tells us of a second great building of his at Nineveh. By the kings, his fathers, a house had been erected for the preservation of the treasure; for the horses and troops. This building had become damaged; he caused the old house to be removed, and built up again on a larger scale.246 The remains of this building lie to the south of the confluence of the Khosr and Tigris near the modern Nebbi Yunus. According to the evidence of the ruins it was of smaller dimensions than the palace at Kuyundshik. To the north-east of Nineveh, near the modern Bavian, the image of Sennacherib is hewn in the rocks. The inscription on this image informs us in detail what Sennacherib had done for the irrigation of the land of Assyria: among other things it is mentioned, that he had made 16 (18) canals from the Khosr, or into it.247 Bricks found at Sherif-Khan show by the stamp that Sennacherib built a temple there to Nergal; the bricks of a heap of ruins to the south-west of the ancient Arbela show that he erected there the fortifications of a city called Kakzi.248

The most indispensable task which devolved on Sennacherib at his accession was the keeping of Babylon in subjection. The news of the death of Sargon, the mighty warrior, might arouse among all the nations which had felt the weight of his arms so heavily the hope of again shaking off the yoke. If the Babylonians succeeded in freeing themselves from the dominion of his successor, there was the prospect that such a success would be an event of wide importance; a sign and example to the subject lands. According to the evidence of Josephus, Berosus related of Sennacherib that he fought against all Asia and Egypt:249 Abydenus represented him as subjugating Babylonia.250 Alexander Polyhistor, according to a fragment which Eusebius has preserved, narrated as follows: "After that the brother of Sennacherib reigned in Babylon, and after him Akises, who was slain by Merodach Baladan after 30 days; Merodach Baladan maintained himself by violence for six months, and was then slain by a man of the name of Elibus. But in the third year of the reign of Elibus, Sennacherib, the king of Assyria, collected an army against the Babylonians, conquered them in the battle, and carried away Elibus with his followers to Assyria. Sennacherib placed his son Asordanes (Esarhaddon) as ruler over Babylon; he himself returned to Assyria."251 After the reign of Arkeanus (Sargon) from 709 B.C. to 705 B.C., the astronomical canon gives an interregnum for the years 704 and 703 B.C.; after this comes the reign of Belibus, which lasted three years, from 702 B.C. to 700 B.C. Belibus was succeeded by Aparanadius, who reigned six years (699-694 B.C.). If we attempt to unite these statements with the quotation from Polyhistor, Sennacherib, immediately on his accession, made his brother king and viceroy of Babylon, but he was unable to maintain his position; a rebel, Akises, seized the throne, and was in his turn overthrown by Merodach Baladan, whose reign over Babylon only lasted six months. The two years after Sargon's death, which were occupied by this regency and these usurpations, are marked in the astronomical canon as an interregnum. As the last half year of this period was occupied with the usurpation of Merodach Baladan, and the preceding month by Akises, Sennacherib's brother must have reigned over Babylon 17 months after Sargon's death, or a little longer (the canon gives the last year of each reign entirely to the king who died in it). Towards the close of these two years the Elibus of Polyhistor, the Belibus of the canon, overthrew Merodach Baladan, and reigned till 700 B.C., in which year Sennacherib marched against Babylonia, defeated Elibus, took him prisoner, and placed his son Asordanes as king over Babylon. The Aparanadius of the canon must be the Asordanes of Polyhistor.

Sennacherib's inscriptions show that the events took place nearly but not quite in this manner. His archives say nothing of the regency of a brother in Babylon; they do not exclude such a regency, but they show clearly that Merodach Baladan was in possession of the throne of Babylon in 704 B.C. Is this Merodach Baladan the Merodach Baladan of Bit Yakin, of South Chaldæa, who paid homage to Tiglath Pilesar II. at Sapiya in the year 731 B.C., and who after the death of Shalmanesar IV., in the year 721 B.C., possessed himself of the throne of Babylon – whom Sargon fought against at that time, but did not overthrow – whom he deprived of all his land in the years 710 and 709 B.C., and then received into favour? The man who possessed himself of Babylon in the year 704 B.C. belongs without a doubt to the princely house of Bit Yakin; we find him retiring before Sennacherib from Babylon to Bit Yakin, as he had previously retired before Sargon. The Merodach Baladan of Sennacherib can therefore only be the Merodach Baladan of Tiglath Pilesar, and Sargon, or a son of the same name.252 As the inscriptions give the name simply without any addition, we have in him no doubt the same prince of Bit Yakin who submitted to Tiglath Pilesar and was defeated by Sargon. That Merodach Baladan was in possession of Babylon at least six months, as Polyhistor states, is proved by the combinations into which, according to Sennacherib's inscriptions, he entered with the king of Elam, the tribes of Mesopotamia, and tribes of the Arabians, before Sennacherib attacked him; by the fact that Sennacherib found the troops of Elam united with those of Babylon; and by the embassy of Merodach to Hezekiah, king of Judah, urging him to make common cause with him against Assyria, which is mentioned in the Hebrew Scriptures. He certainly had time to make extensive preparations against Sennacherib.

Merodach Baladan must therefore have obtained the throne of Babylon not long after the accession of Sennacherib. Sennacherib's first campaign was directed against him in order to restore the authority of Assyria over Babylonia. The inscription of Nebbi Yunus tells us at the very beginning: "In a great battle I conquered Merodach Baladan and the nations of Chaldæa and Aram; the army of Elam which had come to their assistance."253 Four other narratives in greater detail have been preserved relating to this campaign; one from the third year of Sennacherib (703 B.C., the cylinder Bellino, already mentioned), the second from the ninth year of Sennacherib (697 B.C., the cylinder Smith, also already mentioned), the third dates from the fifteenth year of Sennacherib (691 B.C., the cylinder Taylor), the fourth is given in the inscription on a slab between the thighs of the bulls at the entrance to the great palace of Sennacherib at Kuyundshik. This last account, which is uninjured, does not go back beyond the fourth year of Sennacherib. The oldest account tells us: "At the beginning of my reign I inflicted a defeat on Merodach Baladan, the king of Kardunias (Babylon), together with the army of Elam, before the city of Kis. In the middle of the battle he escaped alone, and fled to the land of Guzuman, into the marshes. The chariots, horses, mules, and camels, which he left on the field of battle, fell into my hands. His palace in Babylon I entered full of joy. I opened his treasury; I carried away gold, silver, golden and silver vessels, precious stones; his wife, and the women of the palace. I sent my soldiers to pursue him to Guzuman, to the marshes. They pursued him five days, but no trace of him was seen. In the strength of Asshur, my lord, I took 89 fortified cities and fortresses in the land of Kaldi, and 820 smaller places. The Aramæans and Chaldæans, who formed garrisons in Erech, Nipur, Kis, Chalanne, and Kutha, I carried away with the rebellious inhabitants; Belibus, the son of a man of wisdom, from the neighbourhood of Suanna, I made the ruler of Sumir and Accad."254 The two accounts immediately following the first agree with it except that the number of the fortified places taken in Chaldæa is given as 75 and 76, and the number of smaller places in both is 420. Both also, like the summary account on the slabs of the bulls, pass over the setting up of Belibus as regent,255 no doubt because this regency was no longer in existence when they were written. In Polyhistor, as we have seen, it is Elibus who overthrows Merodach Baladan; in the astronomical canon, Belibus ascends the throne of Babylon in the year 702 B.C. According to the inscriptions, Merodach Baladan's rule over Babylon was overthrown as early as 703 B.C.; according to the canon, his overthrow, or at any rate the establishment of Belibus, did not take place till 702 B.C.

After driving Merodach Baladan out of Babylonia Sennacherib subjugated the tribes of Tumun, Richih, Rahua, Pekod, Hauran, Nabatu, and Hagaranu (the Hagarites), who "had not been reduced to submission," i. e. who had taken up arms against Assyria for Merodach Baladan; 208,000 men and women, children and adults,256 were captured and carried away to Assyria, with 7200 horses and mules, 5330 camels, 70,000 oxen, and 800,600 head of small cattle.257 The amount of cattle taken is omitted in the second, third, and fourth accounts; the second and third give us the number of the prisoners. These prisoners (Chaldæans and Aramæans), Sennacherib, as we saw above, employed in building his new palace and his buildings at Nineveh. After this Sennacherib turned against Ispabara, king of Ellip, whom Sargon had assisted to the throne against his brother (p. 105). Ispabara escaped, the land was laid waste, 34 places were taken, the chief city Ilinzas received a new name, Kar Sennacherib. "At my return," so we find it stated with complete agreement in all the four narratives, "I received the great tribute of the distant land of Media, and subjugated that land to my dominion."258

Merodach Baladan had been compelled to retire from Babylonia. He had maintained himself in his native land in south Chaldæa. When in Syria, Sidon and Ascalon, Ekron and Judah took up arms, and Sennacherib was compelled to march thither, Merodach Baladan could attempt to regain what he had lost. He was soon again in alliance with the king of Elam, or rather he remained in alliance with him. The Elamites reconquered two cities which Sargon had taken from them. In Babylonia a rebellion broke out, at the head of which stood a man of the name of Suzub. Belibus appears to have been unable to maintain himself against him, against South Chaldæa under Merodach Baladan, and Elam. The astronomical canon puts the end of his reign in 700 B.C. The later inscriptions of Sennacherib, as already observed, make no mention of Belibus, but they tell us of a campaign which Sennacherib on his return from the Syrian war, in which at the close, as we shall soon see, he gained no success, undertook against Suzub and South Chaldæa. "In my fourth campaign," so Sennacherib relates on the cylinders Smith and Taylor, "I collected my army: I bade it go against the land of Bit Yakin. In the course of this enterprize I brought about the overthrow of Suzub the Chaldæan, who dwelt in the marshes; he retired. Merodach Baladan, whom I had thrown to the ground on my former campaign, whose war-like forces I had scattered, retired from the approach of my mighty warriors, and the blow of my violent attack; he put the gods, who rule in his land, on board ship, and fled like a bird to Nagitirakki, which lies in the midst of the sea. His brothers, the scions of the house of his father, whom he left behind on the coast, and the remainder of his nation in the lakes and marshes I brought out and took prisoners. I turned back and destroyed his cities. I struck terror into his ally, the king of Elam. At my return I put Assurnadin, my eldest son, on the throne of his dominion, and entrusted him with the whole extent of the land of Sumir and Accad." The stone slabs on the bulls of Kuyundshik also mention the establishment of Assurnadin in Babylon.259

From this account we gather that Babylon, if it was not lost, wavered; that the chief of the rebels in Babylonia retired before the approach of Sennacherib into the marshes. The establishment of Assurnadin as regent of Babylonia by Sennacherib did not take place till Merodach Baladan was driven out of Bit Yakin. The inscriptions do not mention Sennacherib's entrance into Babylon. Aparanadius, whose reign the astronomical canon represents as beginning with the year 699 B.C., can only be Assurnadin, the son of Sennacherib.260

The expulsion of Merodach Baladan out of South Chaldæa; the establishment of the successor to the throne of Assyria as regent of Babylon, had no more lasting results than the establishment of Belibus three years before. Suzub, who had retired into the marshes before Sennacherib, was again at the head of Babylonia. "The tribes of Bit Yakin," so Sennacherib tells us on the cylinder Taylor, "despised my rule; they settled in the city of Nagitti, in the land of Elam." Sennacherib directed his sixth campaign against them (the fifth was directed against the land of Nipur). "On my sixth campaign (696 B.C.), I attacked Elam, and carried the people of Bit Yakin with the people of Elam into captivity. At my return, Suzub, a child of Babylonia, whom the rebellious people in the land of Sumir and Accad had raised up, came to offer me battle. I conquered him; he fell into my hand; I gave him his life, and caused him to be taken into Assyria. The king of Elam, who came to his assistance, I put to flight."261 The inscription of Nebbi Yunus gives us a fuller account. It narrates the carrying away of the people of Elam, like the cylinder, and then continues: "After this (?) the leading inhabitants of Babylonia, who were round Merodach Baladan, escaped and called on the king of Elam for help, who placed Suzub, the son of Gated, on the throne. I sent my warriors against the king of Elam; they slew many of his people; they made themselves masters of the gods who dwell in Arak (Erech), of Samas, Bilit, Istar, Nergal, and their endless treasures. Suzub, the king of Babylon, who was taken prisoner after a great battle, they brought to Nineveh into my presence."262 We see that in spite of the regency of Assurnadin, which would not be weak, in spite of the attack of Sennacherib on Elam, the adherents of Suzub, when combined with the adherents of Merodach Baladan and supported by Elam, were strong enough to remove Assurnadin not long after his appointment, and to raise Suzub to the throne. His defeat and imprisonment were heavy blows for the Babylonians, but they did not break their resistance. The city of Babylon was not attacked by Sennacherib.

The stubborn resistance of Babylonia against Sennacherib was supported, as the inscriptions clearly show, by Elam, where a new king, Kudur Nanchundi, had succeeded Sutruk Nanchundi (p. 103).263 In order, no doubt, to isolate the Babylonians and take from them this support of their resistance, Sennacherib directed his seventh campaign against Elam: "The king of Elam," we are told in the inscription of Nebbi Yunus, "had been the ally of the people of Babel."264 The two cities which Sargon had taken from Sutruk Nanchundi,265 which the Elamites had subsequently reconquered, were taken by Sennacherib, who besides enumerates 34 large cities of Elam, which he had besieged, conquered, and burnt. Kudur Nanchundi abandoned his chief city, Madaktu, and escaped into a distant region. Sennacherib intended to besiege Madaktu, but snow and rain detained him in the mountains; he returned to Nineveh.266

Sennacherib had not attained his object, the subjugation of Elam. What Sennacherib announces as the result of his campaign must have appeared to the Babylonians as very small, if not altogether a failure. In the cylinder Taylor a new struggle against Babylon follows the return of Sennacherib to Nineveh, a struggle more important and severe than any preceding. Suzub, whom Sennacherib had taken captive in 696 B.C., escaped out of imprisonment, and again appeared as king at the head of Babylonia. Merodach Baladan is no more, but his son unites with Suzub; all Chaldæa rises; and by its side the Elamites, Aramæans, and several tribes of Arabia. This great rebellion ends with the capture and destruction of Babylon. The date of these events, which took place in the eighth campaign of Sennacherib, can only be defined by the fact that they belong to the period after the year 696 B.C., and before the year 692 B.C. The cylinder which narrates them bears the date of the beginning of the year of Belsimiani, i. e. of the year 691 B.C. The events of the eighth campaign are connected, and follow immediately on each other; the close was the conquest of Babylon and second capture of Suzub, as the introductory words to this campaign on the cylinder prove: "In my eighth campaign the dominion of Suzub came to an end." After the conquest of Babel, this inscription only mentions the erection of the building at Nebbi Yunus (p. 108). We must, therefore, put the beginning of the new struggle in the year 695 B.C., the destruction of Babylon in the year 694 B.C.

The Babylonians – so our inscription continues after the return of Sennacherib from Elam – had closed the great gates of their city; Suzub, who had escaped out of captivity to Elam, and had returned from thence to Babylon, was placed on the throne of Sumir and Accad. He opened the treasure of Bit Saggatu, i. e. of the great temple of Merodach (I. 295), and sent the sacred gold and silver to the king of Elam. Kudur Nanchundi died three months after the campaign of Sennacherib against Elam; he was succeeded by his brother, Umman Minanu, who was ready to give assistance. Nabu-labar-iskun, a son of Merodach Baladan, joined Suzub; the Chaldæan regions of Bit Adin, Bit Amukan, Bit Sahalla, took his side. The Parsua, the land of Ellip, finally the tribes of the Pekod, Gambul, Rahua, and Chindar, rebelled and marched to Babel to Suzub, "whom they called king of Babylon."267 "The king of Elam, the lands of Parsua and Ellip, the whole of Chaldæa, all the tribes of Aram, were united with the king of Babylon."268 On the banks of the Tigris, near the city of Chaluli, they offered battle to Sennacherib, 150,000 strong. Sennacherib conquered; Nabu-labar-iskun was captured; Umman Minanu and Suzub escaped. "I granted their lives to those who submitted, and acknowledged my dominion." With these words the account of the eighth campaign of Sennacherib closes on the cylinder Taylor. After the description of the battle of Chaluli the inscription of Bavian continues: "The whole land of Elam I struck with terror; the warriors fled before me to the highest mountains. A second time I turned against Babylon; I won the city; I spared not the men, the children, or the slaves. Suzub, the king of Babylon, who fell into my hands, I carried away and his kindred. The gods of the city of Hekali, Bin and Sala, which Marduk-nadin-akh, king of Accad, had taken from Tiglath Pilesar and carried to Babylon 418 years previously, I took away from Babylon; I put them up again in their place in the city of Hekali. The cities and their palaces I have destroyed from the foundation to the summit; the walls, altar, temples, and towers, I have laid waste."269

The statements of the astronomical canon do not agree with these inscriptions. With the canon, this period, distracted by contests in which for the most part Suzub is at the head of Babylon and the city of Babel is not in the power of Sennacherib, was the reign of Aparanadius, or, as we supposed, of Assurnadin, which in the canon lasts from 699 to 694 B.C. The year 693 is given to Regebelus, who is succeeded by Mesesimordakus from the year 692 to 688 B.C. After this the canon places an interregnum of eight years (688-680 B.C.). If we are to attempt to harmonise the two, Regebelus and Mesesimordakus may be regarded as viceroys, to whom, after the capture of Babylonia, Sennacherib entrusted the rule of the country in those years. The interregnum which follows would then be explained by the fact that Sennacherib reigned over Babylonia without a viceroy from the year 688 B.C. But in none of the inscriptions preserved does Sennacherib name himself in his title, king of Sumir and Accad, or king of Babel. The astronomical canon gave us the name of Sargon at the time when he ruled directly over Babylon; why is not Sennacherib's name mentioned in a similar position? It is not impossible that new rebellions followed the capture of Babylon, in which Regebelus and Mesesimordakus were leaders; but it is certain that Babylonia, if not South Chaldæa, was under the dominion of Assyria at the death of Sennacherib.