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to the theatre would come,

Ere they had dined, to take up the best room;

There sit on benches not adorned with mats,

And graciously did vail their high-crowned hats

To every half-dressed player, as he still

Through the hangings peeped to see how the house did fill.

Good easy judging souls! with what delight

They would expect a jig or target fight;

A furious tale of Troy, which they ne'er thought

Was weakly written so 'twere strongly fought.

As to the playgoers of the Restoration we have abundant information from the poet Dryden, and the diarist Pepys. For some eighteen years the theatres had been absolutely closed, and during that interval very great changes had occurred. England, under Charles II., seemed as a new and different country to the England of preceding monarchs. The restored king and his courtiers brought with them from their exile in France strange manners, and customs, and tastes. The theatre they favoured was scarcely the theatre that had flourished in England before the Civil War. Dryden reminds the spectators, in one of his prologues—

You now have habits, dances, scenes, and rhymes,

High language often, ay, and sense sometimes.

There was an end of dramatic poetry, as it was understood under Elizabeth. Blank verse had expired or swooned away, never again to be wholly reanimated. Fantastic tragedies in rhyme, after the French pattern, became the vogue; and absolute translations from the French and Spanish for the first time occupied the English stage. Shakespeare and his colleagues had converted existing materials to dramatic uses, but not as did the playwrights of the Restoration. In the Epilogue to the comedy of "An Evening's Love; or, The Mock Astrologer," borrowed from "Le Feint Astrologue" of the younger Corneille, Dryden, the adapter of the play, makes jesting defence of the system of adaptation. The critics are described as conferring together in the pit on the subject of the performance:

They kept a fearful stir

In whispering that he stole the Astrologer:

And said, betwixt a French and English plot,

He eased his half-tired muse on pace and trot.

Up starts a Monsieur, new come o'er, and warm

In the French stoop and pull-back of the arm:

"Morbleu," dit-il, and cocks, "I am a rogue,

But he has quite spoiled the 'Feigned Astrologue!'"

The poet is supposed to make excuse:

He neither swore, nor stormed, as poets do,

But, most unlike an author, vowed 'twas true;

Yet said he used the French like enemies,

And did not steal their plots but made them prize.

Dryden concludes with a sort of apology for his own productiveness, and the necessity of borrowing that it involved:

He still must write, and banquier-like, each day

Accept new bills, and he must break or pay.

When through his hands such sums must yearly run,

You cannot think the stock is all his own.

Pepys, who, born in 1633, must have had experiences of youthful playgoing before the great Civil War, finds evidence afterwards of "the vanity and prodigality of the age" in the nightly company of citizens, 'prentices, and others attending the theatre, and holds it a grievance that there should be so many "mean people" in the pit at two shillings and sixpence apiece. For several years, he mentions, he had gone no higher than the twelvepenny, and then the eighteenpenny places. Oftentimes, however, the king and his court, the Duke and Duchess of York, and the young Duke of Monmouth, were to be seen in the boxes. In 1662 Charles's consort, Catherine, was first exhibited to the English public at the Cockpit Theatre in Drury Lane, when Shirley's "Cardinal" was represented. Then there are accounts of scandals and indecorums in the theatre. Evelyn reprovingly speaks of the public theatres being abused to an "atheistical liberty." Nell Gwynne is in front of the curtain prattling with the fops, lounging across and leaning over them, and conducting herself saucily and impudently enough. Moll Davis is in one box, and my Lady Castlemaine, with the king, in another. Moll makes eyes at the king, and he at her. My Lady Castlemaine detects the interchange of glances, and "when she saw Moll Davies she looked like fire, which troubled me," said Mr. Pepys, who, to do him justice, was often needlessly troubled about matters with which, in truth, he had very little concern. There were brawls in the theatre, and tipsiness, and much license generally. In 1682 two gentlemen, disagreeing in the pit, drew their swords and climbed to the stage. There they fought furiously until a sudden sword-thrust stretched one of the combatants upon the boards. The wound was not mortal, however, and the duellists, after a brief confinement by order of the authorities, were duly set at liberty.

The fop of the Restoration was a different creature to the Elizabethan gallant. Etherege satirised him in his "Man of Mode; or, Sir Fopling Flutter," Dryden supplying the comedy with an epilogue, in which he fully described certain of the prevailing follies of the time in regard to dress and manners. The audience are informed that

None Sir Fopling him or him can call,

He's knight of the shire and represents you all!

From each he meets he culls whate'er he can;

Legion's his name, a people in a man.

His various modes from various fathers follow;

One taught the toss, and one the new French wallow;

His sword-knot this, his cravat that designed;

And this the yard-long snake he twirls behind.

From one the sacred periwig he gained,

Which wind ne'er blew nor touch of hat profaned.

Another's diving bow he did adore,

Which, with a shog, casts all the hair before,

Till he with full decorum brings it back,

And rises with a water-spaniel shake.

Upon another occasion the poet writes:

But only fools, and they of vast estate,

The extremity of modes will imitate,

The dangling knee-fringe and the bib-cravat.

While the fops were thus equipped, the ladies wore vizard-masks, and upon the appearance of one of these in the pit—

Straight every man who thinks himself a wit,

Perks up, and managing his comb with grace,

With his white wig sets off his nut-brown face.

For it was the fashion of the gentlemen to toy with their soaring, large-curled periwigs, smoothing them with a comb. Between the fops and the ladies goodwill did not always prevail. The former were, no doubt, addicted to gross impertinence in their conversation.

Fop Corner now is free from civil war,

White wig and vizard-mask no longer jar,

France and the fleet have swept the town so clear.

So Dryden "prologuised" in 1672, attributing the absence of "all our braves and all our wits" to the war which England, in conjunction with France, had undertaken against the Dutch.

Queen Anne, in 1704, expressly ordered that "no woman should be allowed, or presume to wear, a vizard-mask in either of the theatres." At the same time it was commanded that no person, of what quality soever, should presume to go behind the scenes, or come upon the stage, either before or during the acting of any play; and that no person should come into either house without paying the price established for their respective places. And the disobedient were publicly warned that they would be proceeded against, as "contemners of our royal authority and disturbers of the public peace."

These royal commands were not very implicitly obeyed. Vizard-masks may have been discarded promptly, but there was much crowding, behind the scenes and upon the stage, of persons of quality for many years after. Garrick, in 1762, once and for ever, succeeded in clearing the boards of the unruly mob of spectators, and secured room to move upon the scene for himself and his company. But it was only by enlarging his theatre, and in such wise increasing the number of seats available for spectators in the auditory of the house, that he was enabled to effect this reform. From that date the playgoers of the past grew more and more like the playgoers of the present, until the flight of time rendered distinction between them no longer possible, and merged yesterday in to-day. There must have been a very important change in the aspect of the house, however, when hair powder went out of fashion in 1795; when swords ceased to be worn—for, of course, then there could be no more rising of the pit to slash the curtain and scenery, to prick the performers, and to lunge at the mirrors and decorations; when gold and silver lace vanished from coats and waistcoats, silks and velvets gave place to broadcloth and pantaloons; and when, afterwards, trousers covered those nether limbs which had before, and for so long a period, been exhibited in silk stockings. Yet these alterations were accomplished gradually, no doubt. All was not done in a single night. Fashion makes first one convert, and then another, and so on, until all are numbered among her followers and wear the livery she has prescribed. Garrick's opinion of those playgoers of his time, whom he at last banished from his stage, may be gathered from the dialogue between Æsop and the Fine Gentleman, in his farce of "Lethe." Æsop inquires: "How do you spend your evening, sir?" "I dress in the evening," says the Fine Gentleman, "and go generally behind the scenes of both playhouses; not, you may imagine, to be diverted with the play, but to intrigue and show myself. I stand upon the stage, talk loud, and stare about, which confounds the actors and disturbs the audience. Upon which the galleries, who hate the appearance of one of us, begin to hiss, and cry, 'Off, off!' while I, undaunted, stamp my foot, so; loll with my shoulder, thus; take snuff with my right hand, and smile scornfully, thus. This exasperates the savages, and they attack us with volleys of sucked oranges and half-eaten pippins." "And you retire?" "Without doubt, if I am sober; for orange will stain silk, and an apple may disfigure a feature."

In the Italian opera-houses of London there have long prevailed managerial ordinances touching the style of dress to be assumed by the patrons of those establishments; the British playgoer, however, attending histrionic performances in his native tongue has been left to his own devices in that respect. It cannot be said that much harm has resulted from the full liberty permitted him, or that neglect on his part has impaired the generally attractive aspect of our theatrical auditories. Nevertheless, occasional eccentricity has been forthcoming, if only to incur rebuke. We may cite an instance or two.

In December, 1738, the editor of The London Evening Post was thus addressed by a correspondent assuming the character of Miss Townley:

"I am a young woman of fashion who love plays, and should be glad to frequent them as an agreeable and instructive entertainment, but am debarred that diversion by my relations upon account of a sort of people who now fill or rather infest the boxes. I went the other night to the play with an aunt of mine, a well-bred woman of the last age, though a little formal. When we sat down in the front boxes we found ourselves surrounded by a parcel of the strangest fellows that ever I saw in my life; some of them had those loose kind of great-coats on which I have heard called wrap-rascals, with gold-laced hats, slouched in humble imitation of stage-coachmen; others aspired at being grooms, and had dirty boots and spurs, with black caps on, and long whips in their hands; a third sort wore scanty frocks, with little, shabby hats, put on one side, and clubs in their hands. My aunt whispered me that she never saw such a set of slovenly, unmannerly footmen sent to keep places in her life, when, to her great surprise, she saw those fellows, at the end of the act, pay the box-keeper for their places."

In 1730 the "Universal Spectator" notes: "The wearing of swords, at the Court end of the town, is, by many polite young gentlemen, laid aside; and instead thereof they carry large oak sticks, with great heads and ugly faces carved thereon."

Elliston was, in 1827, lessee and manager of the Surrey Theatre. "Quite an opera pit," he said to Charles Lamb, conducting him over the benches of that establishment, described by Lamb as "the last retreat of his every-day waning grandeur." The following letter—the authenticity of which seems to be vouched for by the actor's biographer—supplies a different view of the Surrey audience of that date:

"August 10th, 1827.

"SIR—I really must beg to call your attention to a most abominable nuisance which exists in your house, and which is, in a great measure, the cause of the minor theatres not holding the rank they should amongst playhouses. I mean the admission of sweeps into the theatre in the very dress in which they climb chimneys. This not only incommodes ladies and gentlemen by the obnoxious odour arising from their attire, but these sweeps take up twice the room of other people because the ladies, in particular, object to their clothes being soiled by such unpleasant neighbours. I have with my wife been much in the habit of visiting the Surrey Theatre, and on three occasions we have been annoyed by these sweeps. People will not go, sir, where sweeps are; and you will find, sooner or later, these gentlemen will have the whole theatre to themselves unless an alteration be made. I own, at some theatres, the managers are too particular in dress; those days are passed, and the public have a right to go to theatrical entertainments in their morning costumes; but this ought not to include the sweeps. It is not a week ago since a lady in a nice white gown sat down on the very spot which a nasty sweep had just quitted, and, when she got up, the sight was most horrible, for she was a very heavy lady and had laughed a good deal during the performance; but it was no laughing matter to her when she got home. I hope I have said quite enough, and am your

"WELL-WISHER."

"R.W. Elliston, Esq."

No doubt some reform followed upon this urgent complaint.

Regulations as to dress are peculiar to our Italian opera-houses, are unknown, as Mr. Sutherland Edwards writes in his "History of the Opera," "even in St. Petersburg and Moscow, where, as the theatres are directed by the Imperial Government, one might expect to find a more despotic code of laws in force than in a country like England. When an Englishman goes to a morning or evening concert, he does not present himself in the attire of a scavenger, and there is no reason for supposing that he would appear in any unbecoming garb if liberty of dress were permitted to him at the opera. … If the check-takers are empowered to inspect and decide as to the propriety of the cut and colour of clothes, why should they not also be allowed to examine the texture? On the same principle, too, the cleanliness of opera-goers ought to be inquired into. No one whose hair is not properly brushed should be permitted to enter the stalls, and visitors to the pit should be compelled to show their nails."

There have been, from time to time, protests, unavailing however, against the tyranny of the opera-managers. In his "Seven Years of the King's Theatre" (1828), Mr. Ebers publishes the remonstrance of a gentleman refused admission to the opera on the score of his imperfect costume, much to his amazement; "for," he writes, "I was dressed in a superfine blue coat with gold buttons, white waistcoat, fashionable tight drab pantaloons, white silk stockings and dress shoes, all worn but once, a few days before, at a dress concert, at the Crown and Anchor Tavern." He proceeds to express his indignation at the idea of the manager presuming to enact sumptuary laws without the intervention of the Legislature, and adds threats of legal proceedings and an appeal to a British jury. "I have mixed," he continues, "too much in genteel society not to know that black breeches, or pantaloons, with black silk stockings, is a very prevailing full dress, and why is it so? Because it is convenient and economical, for you can wear a pair of white silk stockings but once without washing, and a fair of black is frequently worn for weeks without ablution. P.S.—I have no objection to submit an inspection of my dress of the evening in question to you or any competent person you may appoint." Of this offer it would seem that Mr. Ebers did not avail himself.

A Book of the Play

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