Читать книгу The Fighting Spirit of Japan - E. J. Harrison - Страница 12

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The older or more advanced yudansha, who had on previous occasions undergone this ordeal, did not scruple to indulge in uncomfortable jests at the expense of their juniors whose turn had yet to come on this memorable evening. These juniors, looking decidedly green about the gills, vainly sought to conceal their nervousness and anxiety beneath an assumption of coolness and indifference which succeeded in deceiving nobody, and laughed artificially in response to the grimly jocular comments of their seniors. “Sayonara!” (“Good-bye!”), “Mata chikai uchi ni!” (“See you again shortly!”), “Have you any last words or messages for your friends?” etc. were among the commonest forms of wit employed as one by one the members of the gallant eleven passed temporarily into the Ewigkeit. It is a notable fact that these experiments have no bad effect that can be traced, and seeing that even the Kano School of Judo has been in existence for more than seventy years the data under this head are by this time sufficiently voluminous to enable those responsible to estimate the danger, if any, of adherence to this practice. Weed showed no other sign of wear and tear the next day than a pair of slightly bloodshot eyes, but these symptoms rapidly disappeared and the experience remained thereafter in his memory as something which he was glad to have endured but had no overwhelming wish to undergo again!

In my own case the effect was unrehearsed. It was during the Russo-Japanese war and I had gone to the Kodokan in Koishikawa for my customary afternoon practice, at the end of which I was wont to while away an extra hour or so “yarning” with the rest and occasionally participating in trials of skill and strength not always strictly confined to judo. On one of these occasions a certain genius bethought him of an effective method of testing the resisting power of the human neck. The scheme was for one man to pass a sash round the neck of another from behind, the loop being carefully adjusted so as to press exactly upon the slight depression an inch or so beneath the Adam’s apple—i.e. the most sensitive part of the throat and the one which, in conjunction with the jugular vein and the carotid arteries, yields most speedily to attentions of this description. The loop having been thus adjusted, the first man seized the two free ends of the sash, turned his back upon the other man, and passing the two ends of the sash over his shoulders raised the second man from the floor by bending forward at the necessary angle in such a manner that virtually the entire weight of the second man hung from his neck and exerted corresponding pressure upon the impromptu noose by which he was being carried pickaback. The object of the second man was, of course, to resist gradual strangulation by hardening the muscles of his throat. The carrier would then move forward at a rapid pace, but the moment the second man gave notice by clapping his hands that he had reached the limit of endurance, the carrier would drop him. The winner of this novel competition was the man who could hold out while his mount carried him over the largest area of mats.

I was an amused and interested spectator of these proceedings until a dozen or so fellows had with varying fortune coqueted with strangulation, but so far not one had failed to give the signal in time. Then suddenly certain members of the group turned to me and invited me to have a try. I may say without undue vanity that I then possessed a neck and throat of more than average strength and thickness, especially for my height which is only about 5 ft. 6 in. After years devoted off and on to catch-as-catch-can before I went to Japan, and jujutsu and judo almost from the day of my arrival in the country, I had developed special muscles to such purpose that it was no easy task for an ordinary man to choke me even when I made no use of my hands to ward off the attack but relied solely upon those muscles in doing so. I therefore consented with something like alacrity to have a go for the record and was soon under way. I can at this moment recall quite clearly how I took count of the mats as my bearer stepped over them and how the thought passed through my mind that I must be ready to give the signal as soon as I had improved on the distance of my most successful predecessor, if I could possibly hold out so long. The old familiar symptoms were soon declaring themselves. My temples were throbbing, my ears singing and things began to dance before my eyes. I saw that I had gone one better than the previous winner, and I was just thinking to myself, “Now, now I’ll clap my hands!” and my arms were raised in the very act when I knew no more. As the Japanese vernacular has it, I fell (ochiita). The transition from consciousness to unconsciousness appeared in this case to be exceptionally abrupt. My first awakening thought was one of locality. I felt puzzled to know where I was—whether in England, America, Japan, or where? “Where the blazes am I?” was the problem which never ceased to worry me. Following this stage I became aware that I was sitting on the floor, but where, I could not yet be sure. Then, with a suddenness rivalling that with which I had succumbed to strangulation, I regained my full senses and opened my eyes. But immediately before I did this I had heard the dull confused murmur of human voices which entered into Weed’s experience, though I had been unable to distinguish words or to associate the sound with individuals whom I knew. On opening my eyes I found myself surrounded by a small crowd of laughing fellows, but I did not know until some time afterwards that I had been brought round by the application of kappo and that the yudansha who had performed the operation was one named Karino, holder of the third-grade at that time and a recognized expert in “ground work”. My first words before rising to my feet were “What a pleasant sensation!” (“Domo ii kokoromochi da!”) whereat everybody roared more loudly than ever. Thus the incident terminated and I felt absolutely no ill effects from the ordeal.

Ever since that time I have been less ready to sympathize with the actual physical sensations of the victims of capital punishment or of hanging generally, since, on the score of physical pain alone, a toothache or a severe kick on the shins is infinitely worse. Still, if it is all the same to the reader, like Weed, I am not hankering after additional experience of a like nature.

The Fighting Spirit of Japan

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