Читать книгу Letters and Journals of James, Eighth Earl of Elgin - Earl of James Bruce Elgin - Страница 26

[Sidenote: Shipwreck.]

[Sidenote: Death of Lady Elgin.]

Lord Elgin sailed for Jamaica in the middle of April 1842. The West Indian steamers at that time held their rendezvous for the collection and distribution of the mails not, as now, at St. Thomas, but at a little island called Turk's Island, a mere sandbank, hedged with coral reefs. The vessel in which Lord Elgin was a passenger made this island during the night; but the captain, over anxious to keep his time, held on towards the shore. They struck on a spike of coral, which pierced the ship's side and held her impaled; fortunately so, for she was thus prevented from backing out to sea and foundering with all hands, as other vessels did. Though the ship itself became a total wreck, no lives were lost, and nearly everything of value was saved; but from the shock of that night Lady Elgin, though apparently little alarmed at the time, never recovered. Two months afterwards, in giving birth to a daughter, now Lady Elma Thurlow, she was seized with violent convulsions, which were nearly fatal; and though, to the surprise of the medical men, she rallied from this attack, her health was seriously impaired, and she died in the summer of the following year.

[Sidenote: Position of a Governor in a West Indian colony]

There are probably few situations of greater difficulty and delicacy than that of the Governor of a British colony which possesses representative institutions. A constitutional sovereign, but with frail and temporary tenure, he is expected not to reign only but to govern; and to govern under the orders of a distant minister, who, if he has one eye on the colony, must keep the other on home politics. Thus, without any power in himself, he is a meeting-point of two different and generally antagonistic forces—the will of the imperial government and the will of the local legislature. To act in harmony with both these forces, and to bring them into something of harmony with each other, requires, under the most favourable circumstances, a rare union of firmness with patience and tact. But the difficulties were much aggravated in a West Indian colony in the early days of Emancipation.

[Sidenote: such as Jamaica.]

Here the local legislature was a democratic oligarchy, partly composed of landowners, but chiefly of overseers, with no permanent stake in the country. And this legislature had to be induced to pass measures for the benefit of those very blacks of whose enforced service they had been deprived, and whose paid labour they found it difficult to obtain. Add to this that, in Jamaica, a long period of contention with the mother-country had left a feeling of bitter resentment for the past, and sullen despondency as regards the future. Moreover, the balance had to be held between the Church of England on the one hand, which was in possession of all the ecclesiastical endowments, and probably of all the learning and cultivation of the island, and, on the other hand, the various sects, especially that of the Baptists, who, having fought vigorously for the Negroes in the battle of Emancipation, now held undisputed sway over their minds, and who, as was natural, found it difficult to abandon the position of demagogues and agitators.

Lord Elgin was at once fortunate and unfortunate in coming after the most conciliatory and popular of governors, Sir C. Metcalfe. The island was in a state of peace and harmony which had been long unknown to it; but the singular affection, which Metcalfe had inspired in all classes, made them look forward with the most gloomy forebodings to the advent of his successor.

[Sidenote: State of opinion in the island.]

Moreover, to use Lord Elgin's own language, a tone of despondency with reference to the prospects of the owners of property had long been considered the test of a sincere regard for the welfare of Jamaica. He who had been most successful in proclaiming the depression under which the landed and trading interests laboured, had been held to be in the popular acceptation of the term the truest friend to the colony.

Nothing could be more alien to the spirit of inquiry and enterprise which leads to practical improvement. In an enervating climate, with a proprietary for the most part non-resident, and a peasantry generally independent of their employers, much encouragement is requisite to induce managers to encounter the labour and responsibility which attends the introduction of new systems; but, by reason of the unfortunate prepossession above described, the announcement of a belief that the planters had not exhausted the resources within their reach, had been considered a declaration of hostility towards that class.

And truly (wrote Lord Elgin himself) the onus probandi lay, and pretty heavily too, upon the propounder of the obnoxious doctrine of hope. Was it not shown on the face of unquestioned official returns, that the exports of the island had dwindled to one-third of their former amount? Was it not attested even in Parliament, that estates, which used to produce thousands annually, were sinking money year after year? Was it not apparent that the labourers stood in a relation of independence towards the owners of capital and land, totally unknown to a similar class in any fully peopled country? All these were facts and indisputable. And again, was it not equally certain that undeserved aspersions were cast upon the planters? Were they not held responsible for results over which they could exercise no manner of control? and was it not natural that, having been thus calumniated, they should be somewhat impatient of advice?

From the day of Lord Elgin's arrival in the colony, he was convinced that the endeavour to work a change on public opinion in this respect, would constitute one of his first and most important duties; but he was not insensible to the difficulties with which the experiment was surrounded. He felt that a new Governor, rash enough to assert that all was not yet accomplished which ingenuity and perseverance could achieve, might have perilled his chance of benefiting the colony. Men would have said, and with some truth, 'he knows nothing of the matter; his information is derived from A. or B.; he is a tool in their hands; he will undo all the good which others have effected by enlisting the sympathies of England in our favour.' He would have been deemed a party man, and become an object of suspicion and distrust.

It was soon found, however, that the new Governor was as anxious as his predecessor had been to conciliate the good will and promote the interests of all ranks of the community in a spirit of perfect fairness and moderation. The agitation of vexed constitutional questions he earnestly deprecated as likely to interrupt the harmony happily prevailing between the several branches of the legislature, and to divert the attention of influential members of the community from the material interests of the colony to the consideration of more exciting subjects. 'I do not underrate,' he said, 'the importance of constitutional questions, nor am I insensible to the honour which may be acquired by their satisfactory adjustment. In the present crisis of our fortunes, however, I am impressed with the belief that he is the best friend to Jamaica who concentrates his energies on the promotion of the moral well-being of the population, and the restoration of the economical prosperity of the island.'

[Sidenote: Questions of finance]

The finances of the colony were at this time in a state to require the most careful treatment. At a moment when the recent violent change in the distribution of the wealth of the community had left the proprietary body generally in a depressed condition, the Legislature had to provide for the wants of the newly emancipated population, by increasing at great cost the ecclesiastical and judicial establishments; and at the same time it was necessary that a quantity of inconvertible paper recently set afloat should be redeemed, if the currency was to be fixed on a sound basis. Under these conditions it was not easy to equalise the receipts and expenditure of the island treasury; and the difficulty was not diminished by the necessity of satisfying critics at home. Before long an occasion arose to test Lord Elgin's tact and discretion in mediating on such questions between the colony and the mother-country.

Towards the end of 1842 a new tariff was enacted by the legislature of the island. When the Act embodying it was sent home, it was found to violate certain economical principles recently adopted in this country. An angry despatch from Downing Street informed Lord Elgin that it was disapproved, and that nothing but an apprehension of the financial embarrassments that must ensue prevented its being formally disallowed. In terms almost amounting to a reprimand, it was intimated that the adoption of such objectionable enactments might be prevented if the Governor would exercise the legitimate influence of his office in opposing them; and it was added, 'If, unfortunately, your efforts should be unsuccessful, and if any such bill should be presented for your acceptance, it is Her Majesty's pleasure and command that you withhold your assent from it.'

Lord Elgin replied by a temperate representation, that it was but natural that traces of a policy long sanctioned by the mother-country should remain in the legislation of the colony; that the duties in question were not found injuriously to check trade, while they were needed to meet the expenditure: moreover, that the Assembly was, and always had been, extremely jealous of any interference in the matter of self-taxation: lastly, that 'while sensible that the services of a Governor must be unprofitable if he failed to acquire and exercise a legitimate moral influence in the general conduct of affairs, he was at the same time convinced that a just appreciation of the difficulties with which the legislature of the island had yet to contend, and of the sacrifices and exertions already made under the pressure of no ordinary embarrassments, was an indispensable condition to his usefulness.'

The Home Government felt the weight of these considerations, and the correspondence closed with the revocation of the peremptory command above quoted.

[Sidenote: Education.]

The object which Lord Elgin had most at heart was to improve the moral and social condition of the Negroes, and to fit them, by education, for the freedom which had been thrust upon them; but, with characteristic tact and sagacity, he preferred to compass this end through the agency of the planters themselves. By encouraging the application of mechanical contrivances to agriculture, he sought to make it the interest not only of the peasants to acquire, but of the planters to give them, the education necessary for using machinery; while he lost no opportunity of impressing on the land-owning class that, if they wished to secure a constant supply of labour, they could not do so better than by creating in the labouring class the wants which belong to educated beings.

The following extracts from private letters, written at the time to the Secretary of State, contain the freshest and best expression of his views on these and similar questions of island politics:—

In some quarters I am informed, that less desire for education is shown now by the Negroes than during the apprenticeship; and the reason assigned is, that it was then supposed that certain social and political advantages would accrue to those who were able to read, but that now, when all is gained, and all are on a par in these respects, the same zeal for learning no longer prevails. It has been suggested that a great impulse might be given in this direction, by working on the feeling which existed formerly; confining the franchise for instance to qualified persons who could read, or by some other expedient of the same nature. This being an important constitutional question, I have not thought it right to give the notion any encouragement; but I submit it as coming from persons who are, I believe, sincere well-wishers to the Negro. It is not very easy to keep children steadily at school, or to enforce a very rigid discipline on them when they are there. Parents who have never been themselves educated, cannot be expected to attach a very high value to education. The system of Slavery was not calculated to strengthen the family ties; and parents do not, I apprehend, exercise generally a very steady and consistent control in their families. The consequence is, that children are pretty generally at liberty to attend school or not as they please. If the rising generation, however, are not educated, what is to become of this island? That they have withdrawn themselves to a considerable extent from field labour is, I think, generally admitted. It is therefore undoubtedly desirable that all legitimate inducements should be held out, both to parents and children, to encourage the latter to attend school.

In urging the adoption of machinery in aid of manual labour, one main object I have had in view has ever been the creation of an aristocracy among the labourers themselves; the substitution of a given amount of skilled labour for a larger amount of unskilled. My hope is, that we may thus engender a healthy emulation among the labourers, a desire to obtain situations of eminence and mark among their fellows, and also to push their children forwards in the same career. Where labour is so scarce as it is here, it is undoubtedly a great object to be able to effect at a cheaper rate by machinery, what you now attempt to execute very unsatisfactorily by the hand of man. But it seems to me to be a still more important object to awaken this honourable ambition in the breast of the peasant, and I do not see how this can be effected by any other means. So long as labour means nothing more than digging cane holes, or carrying loads on the head, physical strength is the only thing required, no moral or intellectual quality comes into play. But, in dealing with mechanical appliances, the case is different; knowledge, acuteness, steadiness are at a premium. The Negro will soon appreciate the worth of these qualities, when they give him position among his own class. An indirect value will thus attach to education.

Every successful effort made by enterprising and intelligent individuals to substitute skilled for unskilled labour; every premium awarded by societies in acknowledgment of superior honesty, carefulness, or ability, has a tendency to afford a remedy the most salutary and effectual which can be devised for the evil here set forth.

[Sidenote: Agriculture.]

With the view of awakening an interest in the subject of agricultural improvements, Lord Elgin himself offered a premium of 100_l_. for the best practical treatise on the cultivation of the cane, with a special reference to the adoption of mechanical aids and appliances in aid or in lieu of mechanical labour. In forwarding to Lord Stanley printed copies of eight of the essays which competed for the prize, he wrote as follows:—

Much, I believe, is involved in the issue of this and similar experiments. So long as the planter despairs—so long as he assumes that the cane can be cultivated and sugar manufactured at profit only on the system adopted during slavery—so long as he looks to external aids (among which I class immigration) as his sole hope of salvation from ruin—with what feelings must he contemplate all earnest efforts to civilise the mass of the population? Is education necessary to qualify the peasantry to carry on the rude field operations of slavery? May not some persons even entertain the apprehension, that it will indispose them to such pursuits? But let him, on the other hand, believe that, by the substitution of more artificial methods for those hitherto employed, he may materially abridge the expense of raising his produce, and he cannot fail to perceive that an intelligent, well-educated labourer, with something of a character to lose, and a reasonable ambition to stimulate him to exertion, is likely to prove an instrument more apt for his purposes than the ignorant drudge who differs from the slave only in being no longer amenable to personal restraint.[1]

One of the measures in which Lord Elgin took the most active interest was the establishment of a 'General Agricultural Society for the Island of Jamaica,' and he was much gratified by receiving Her Majesty's permission to give to it the sanction of her name as Patroness.

I am confident (he writes to Lord Stanley) that the notice which Her Majesty is pleased to take of the institution will be duly appreciated, and will be productive of much good.

You must allow me to remark (he adds) that moral results of much moment are involved in the issue of the efforts which we are now making for the improvement of agriculture in this colony. Not only has the impulse which has been imparted to the public mind in Jamaica been beneficial in itself and in its direct effects, but it has, I am firmly persuaded, checked opposing tendencies, which threatened very injurious consequences to Negro civilisation. To reconcile the planter to the heavy burdens which he was called to bear for the improvement of our establishments and the benefit of the mass of the population, it was necessary to persuade him that he had an interest in raising the standard of education and morals among the peasantry; and this belief could be imparted only by inspiring a taste for a more artificial system of husbandry. By the silent operation of such salutary convictions, prejudices of old standing are removed; the friends of the Negro and of the proprietary classes find themselves almost unconsciously acting in concert, and conspiring to complete that great and holy work of which the emancipation of the slave was but the commencement.

[Sidenote: The labouring classes.]

On a general survey of the state of the labouring classes, taken after he had been a little more than a year in the island, he was able to give a most favourable report of their condition, in all that concerns material prosperity and comfort of living.

The truth is (he wrote) that our labourers are for the most part in the position of persons who live habitually within their incomes. They are generally sober and frugal, and accustomed to a low standard of living. Their gardens supply them in great measure with the necessaries of life. The chief part, therefore, of what they receive in money, whether as wages or as the price of the surplus produce of their provision grounds, they can lay aside for occasional calls, and, when they set their minds on an acquisition or an indulgence, they do not stickle at the cost. I am told that, in the shops at Kingston, expensive articles of dress are not unusually purchased by members of the families of black labourers. Whether the ladies are good judges of the merits of silks and cambrics I do not pretend to decide; but they pay ready money, and it is not for the sellers to cavil at their discrimination. The purchase of land, as you well know, is going on rapidly throughout the island; and the money thus invested must have been chiefly, though not entirely, accumulated by the labouring classes since slavery was abolished. A proprietor told me the other day that he had, within twelve months, sold ten acres of land in small lots, for the sum of 900_l_. The land sold at so high a price is situated near a town, and the purchasers pay him an annual rent of 50_s_. per acre, for provision grounds on the more distant parts of the estate. Again, in most districts, the labourers are possessed of horses, for which they often pay handsomely. A farm servant not unfrequently gives from 12_l_. to 20_l_. for an animal which he intends to employ, not for purposes of profit, but in riding to church, or on occasions of festivity.

Whence then are these funds derived? That the peasantry are generally frugal and sober I have already observed. But they are assuredly not called to tax their physical powers unduly, in order to achieve the independence I have described. Although the estate I lately visited is well managed, and the best understanding subsists between employer and labourers, the latter seldom made their appearance in the field until some time after I had sallied forth for my morning walk. They work on the estate only nine days in the fortnight, devoting the alternate Fridays to the cultivation of their provision grounds, and the Saturdays to marketing and amusements. On the whole, seeing that the climate is suited to their constitutions, that they experience none of the drawbacks to which new settlers, even in the most fertile countries, are subject, that they are by disposition and temperament a cheerful race, I much doubt whether any people on the face of the globe enjoy as large a share of happiness as the Creole peasantry of this island. And this is a representation not over-charged, or highly coloured, but drawn in all truth and sobriety of the actual condition of a population which was, a very few years ago, subjected to the degrading, depressing influences of slavery. Well may you and others who took part in the work of emancipation rejoice in the success of your great experiment.

But was it possible to indulge the same feelings of exultation when contemplating their condition morally, and marking the indications of advance towards a higher state of civilisation? In the island itself controversy was rife as to the degree in which such results had been already achieved, and the promise of further progress. Some of the more enthusiastic and ardent of that class of persons who had been the zealous advocates of the interests of the Negro population at a former period, were now disposed to judge most hardly of their conduct. Their very sympathy with the victims of the system formerly prevailing, led them to conceive unbounded hopes of the benefits, moral and social alike, which a change would effect; the admirable behaviour of the peasantry at the time of emancipation, confirmed such anticipations; and they were now beginning to experience disappointment on finding that all they looked for was not immediately realised. These feelings, however, Lord Elgin did not share.

On the whole (he said) I feel confident that the moral results consequent on the introduction of freedom, have been as satisfactory as could in reason have been expected; and, notwithstanding the very serious pecuniary loss which this measure has entailed in many quarters, few indeed, even if they had the power to do so, would consent to return to the system which has been abandoned. It is gratifying in the highest degree to observe the feelings now subsisting between those who lately stood to each other in the relation of master and slave. Past wrongs are forgotten, and in the every-day dealings between man and man the humanity of the labourer is unhesitatingly recognised.

[Sidenote: Religion.]

We have seen how zealously Lord Elgin exerted himself to realise his own hopes for the prosperity of the colony, by encouraging the spread of secular and industrial education. Not that he regarded secular education as all-sufficient. His sympathies[2] were entirely with those who believe that, while 'it is a great and a good thing to know the laws that govern this world, it is better still to have some sort of faith in the relations of this world with another; that the knowledge of cause and effect can never replace the motive to do right and avoid wrong; that our clergymen and ministers are more useful than our schoolmasters; that Religion is the motive power, the faculties are the machines: and the machines are useless without the motive power.'[3] But, as a practical statesman, he felt that the one kind of education he had it in his power to forward directly by measures falling within his own legitimate province; while the other he could only promote indirectly, by pointing out the need for it, and drawing attention to the peculiar circumstances of the island respecting it. The following are a few of the passages in which he refers to the subject:—

[Sidenote: The Church.]

Much has been done by the island legislature—more, I think, than could reasonably have been looked for under the circumstances—towards making provision for the religious necessities of the population. But the daily formation of small mountain settlements, and the consequent dispersion of large numbers in districts remote from the established places of worship, adds greatly to the difficulty of extending to all these humanising and civilising influences. The Church can keep its footing here only by the exhibition of missionary zeal and devotion, tempered by a spirit of Christian benevolence and conciliation. I regret to say that some of the unhappy controversies which are vexing the Church in England have broken out here of late. Discussions of this nature are singularly unprofitable where the people need to be instructed in the very rudiments of Christian knowledge, and where it is so desirable to keep well with all who profess to have a similar object in view.

A single bishop in a colony, where large funds are provided by the State for Church purposes, and where he is beyond the reach of the public opinion of England, exercises a very great and irresponsible authority. If a zealous man, of extreme views on points of doctrine, the clergy of the diocese, looking to him alone for advancement in their profession, are apt to echo his sentiments; and the wide folding doors of our mother Church, which she flings open for the reception of so many, to use Milton's words, 'brotherly dissimilitudes that are not vastly disproportioned,' are contracted, to the exclusion, perchance, of some whom it were desirable to retain in our communion. If, on the other hand, he be a man of but moderate piety, ability, and firmness, the importunity of friends at a distance, who may wish to provide for dependents or connections, and other considerations which need not be enumerated, may tempt him to lower the standard of ministerial qualification, of which he is, of course, the sole judge. It requires a person of much Christian principle, and singular moderation, discretion, and tact, to administer powers of this nature well. I have every hope that the bishop whom you have sent us will prove equal to the task. For the sake of humanity and civilisation, as well as for the interests of the island, I fervently trust that I may not be disappointed in my expectations on this head.

The complex and thwarting currents of interest and opinion that may exist in a colony respecting the maintenance of a State Church are well illustrated in the following extracts:—

Very soon after I arrived here, I felt satisfied that the conflicts of party in the colony would ere long assume a new character. I perceived that the hostility to the proprietary interests, which was supposed to actuate certain classes of persons who had much influence with the peasantry, was on the decline. Should a state of quiescence prove incompatible with the maintenance of their hold on their flocks, analogy led me to anticipate that the Established Church would, in all probability, become an object of attack.

Considering the facility with which the franchise may be acquired, it is not a little remarkable that the constituency should have hitherto increased so slowly. This phenomenon has not escaped the notice of the opponents of the union of Church and State, and they have ascribed it to the true cause. They are sensible that all uneducated population in easy circumstances, without practical grievances, are not likely to be intent on the acquisition of political privileges. They have, therefore, undertaken to supply them with a grievance, in order to whet their appetite for the franchise, and also to provide them with guides who shall instruct them in the proper use of it. But in attempting to carry this scheme into effect they have encountered an obstacle, which has, for the time, entirely frustrated their intentions. The more educated and intelligent of the brown party listen with disapprobation to the tone in which the Baptist ministers and their adherents arrogate to themselves exclusively the title of friends and leaders of the black population. Many persons of this class have already embarked in public life; some, as members of Assembly, have taken part in those transactions which are the object of the bitterest denunciations of the Anti-Church party. A few are Churchmen, others Wesleyans. The prospect of a Baptist oligarchy ruling in undivided sway disquiets them. They have their doubts as to whether, in the present stage of our civilisation, the peasantry of this Island would evince much discrimination in their selection of a religion if left in that matter entirely to themselves. In the chequered array of colours which our religious world even now presents, comprising every shade, from Roman Catholicism and Judaism, to Myalism, and providing spiritual gratification for every eye, they still think it, on the whole, desirable that predominance should be given to some one over the rest. Many have experienced the bounty of the legislature, which has been most liberal in affording aid to all sects who have applied for it. They are not, therefore, as yet ready for the overthrow of the Church Establishment. But I will not take upon myself to affirm that, as a body, they are prepared to incur political martyrdom in its defence.

But apart from the difficulties—social, moral, and religious—at which we have glanced, there was enough in the political aspect of affairs to fill the Governor of Jamaica with anxiety. The franchise being within the reach of every one who chose to stretch out a hand and grasp it, might at any time be claimed by vast numbers of persons who had recently been slaves, and were still generally illiterate. And the Assembly for which this constituency had to provide members exercised great authority within its own sphere. It discharged a large portion of the functions which usually devolve upon an Executive Government; it initiated all legislative measures, besides voting the supplies from year to year. What hope was there that a body so constituted would wield such powers with discretion?

[Sidenote: Harmonising influence of British institutions.]

Lord Elgin's answer to this question shows that he already cherished that faith in the harmonising influence of British institutions on a mixed population, which afterwards, at a critical period of Canadian history, was the mainspring of his policy.

A sojourner in this sea of the Antilles, who is watching with heartfelt anxiety the progress of the great experiment of Negro emancipation (an experiment which must result in failure unless religion and civilisation minister to the mind that freedom which the enactments of law have secured for the body), might well be tempted to view the prospect to which I have now introduced you with some feelings of misgiving, were he not reassured by his firm reliance on the harmonising influence of British connexion, and the power of self- adaptation inherent in our institutions. On the one side he sees the model Republic of Hayti—a coloured community, which has enjoyed nearly half a century of entire independence and self-rule. And with what issues? As respects moral and intellectual culture, stagnation: in all that concerns material development, a fatal retrogression. He beholds there, at this day, a miserable parody of European and American institutions, without the spirit that animates either: the tinsel of French sentiment on the ground of negro ignorance: even the 'sacred right of 'insurrection' burlesqued: a people which has for its only living belief an ill-defined apprehension of the superiority of the white man, and, for the rest, blunders on without faith in what regards this world or that which is to come.