Читать книгу Quintus Claudius, Volume 1 - Eckstein Ernst - Страница 7

CHAPTER VI

Оглавление

The house of Titus Claudius Mucianus, the high-priest of Jupiter, stood at no great distance from the precipitous Capitoline Hill,126 looking over the Forum Romanum127 and the Sacred Way.128 Simple and yet magnificent, it showed in every detail the stamp of that quiet, self-sufficing and confident wealth, that ease of distinction, which is so unattainable to the parvenu.

It was now October. The sun was just appearing above the horizon. There was a motley turmoil in the house of the Flamen; the vast atrium positively swarmed with men. Most of these were professional morning visitors – waiters in the ante-chamber – known also from the gala dress in which they were expected to appear, as “Toga-wearers;” the poor relations of the house, clients and protégés.129 Still, there were among them not a few persons of distinction, members of the senate and upper-class, court officials and magistrates. It was a scene of indescribable variety and bustle. The world of Rome in miniature. Petitioners from every point of the compass eagerly watched the slaves, on whom their admission depended. Rich farmers, who desired to bring a private offering to Jupiter Capitolinus, sat open-mouthed on the cushioned marble seats, gaping at the handsomely-dressed servants or the splendid wall-paintings and statues. Young knights from the provinces, whose ambition it was to be Tribune of a legion,130 or to obtain some other honorable appointment, and who hoped for the high-priest’s protection, gazed with deep admiration at the endless series of ancestral images131 in wax, which adorned the hall in shrines of ebony.

And in fact these portraits were well worthy of study, for they were an epitome of a portion of the history of the world. Those stern, inexorable features were those of Appius Claudius Sabinus, who, as consul, wreaked such fearful justice on his troops. Beside him stood his brother, the haughty patrician, Caius Claudius, knitting his thick brows – an embodiment of the protest of the nobles against the rights contended for by the popular party. There was the keen, eagle face of the infamous Decemvir, the persecutor of Virginia – a villain, but a daring and imperious villain. – Claudius Crassus, the cruel, resolute foe of the plebeians – Appius Claudius Caecus, who made the Appian Way – Claudius Pulcher, the witty sceptic, who flung the sacred fowls into the sea because they warned him of evil – Claudius Cento, the conqueror of Chalcis – Claudius Caesar, and a hundred other world-renowned names of old and modern times… What an endless chain! And just as they now looked down, head beyond head from their frames, they had been, all without exception, stiff-necked contemners of the people, and staunch defenders of their senatorial privileges. A splendid, defiant and famous race! Even the tattooed native of Britain,132 who came to offer fine amber chains133 and broken rings of gold,134 was sensible of an atmosphere of historic greatness.

One after another – the humbler folks in parties together – the visitors were led from the atrium into the carpeted reception-room, where the master of the house stood to welcome them in robes of dazzling whiteness135 and wearing his priestly head-gear.136 He had already dismissed a considerable number of important personages, when a tall officer, stout almost to clumsiness, was announced and at once admitted, interrupting as he did the strict order of succession. This was no less a person than Clodianus, the adjutant of Caesar himself. He came in noisily, embraced and kissed the priest and then, glancing round at the slaves, asked if he might be allowed a few words with Titus Claudius in private. The priest gave a sign; the slaves withdrew into a side room.

“There is no end to it all!” cried Clodianus, throwing himself into a large arm-chair. “Every day brings some fresh annoyance!”

“What am I to hear now?” sighed the high-priest.

“Oh! this time it has nothing to do with the outbreak among the Nazarenes and all the troubles of these last weeks. We can detect here and there extraordinary symptoms, and fabulous rumors … for instance … but, your word of honor that you will be silent…!”

“Can you doubt it?”

“Well, for instance, it sounds incredible … but Parthenius137 brought it all from Lycoris the fair Gaul… It is said that this Nazarene craze has seized the very highest personages… They even name…”

He stopped and looked round the room, as if he feared to be overheard.

“Well?” said the high-priest.

“They name Titus Flavius Clemens,138 the Consul…”

“Folly! a relation of Caesar’s. The man who spreads such a report should be found out and brought to condign punishment…”

“Folly! that is what I said too! Infernal nonsense. Still the story is characteristic, and proves what the people conceive of as possible…”

“Patience, patience, noble Clodianus! Things will alter as winter approaches. The wildest torrent may be dammed up. But we are digressing – what new annoyance?”

“Ah! to be sure,” interrupted Clodianus. “Then nothing of it has reached your ears?”

“No one has mentioned anything to me.”

“They dare not.”

“And why?”

“Because your views are well known. They know that you hate the populace – and the populace yesterday achieved a triumph.”

“And in what way?” asked Claudius frowning.

“In the circus.139 I can tell you, my respected friend, it was a frightful scandal, a real storm in miniature! Caesar turned pale – nay he trembled.”

“Trembled!” cried Claudius indignantly.

“With rage of course,” said Clodianus in palliation. “The thing occurred thus. One of the charioteers140 of the new party – those that wear purple – drove so magnificently, that Caesar was almost beside himself with delight. By Epona, the tutelary goddess of horses!141 but the fellow drove four horses that cannot be matched in the whole world. Incitatus,142 old Caligula’s charger, was an ass in comparison, and the names of those splendid steeds are in every one’s mouth to-day like a proverb: Andraemon, Adsertor, Vastator and Passerinus143– you hear them in every market and alley; our poets might almost be envious. And the charioteer too, a free Greek in the service of Parthenius the head chamberlain, is a splendid fellow. He stood in his quadriga144 like Ares rushing into battle. In short it was a stupendous sight, and then he was so far ahead of the rest – I tell you, no one has won by so great a length since Rome was a city. Scorpus145 is the rascal’s name. Every one was fairly carried away. Caesar, the senators, the knights – all clapped till their hands were sore. Even strangers, the watery-eyed Sarmatians146 and Hyperboreans147 shouted with delight.”

“Well?” asked Titus Claudius, as the narrator paused.

“To be sure – the chief point. Well, it was known that Caesar would himself grant the winner some personal favor, and every one gazed at the imperial tribune in the greatest excitement. Caesar ordered the herald to command silence. ‘Scorpus,’ said he, when the uproar was lulled, ‘you have covered yourself with glory. Ask a favor of me,’ and Scorpus bowed his head and demanded in a firm voice, that Domitian should be reconciled to his wife.”

“Audacious!” cried Titus Claudius wrathfully.

“There is better still to come. Hardly had the charioteer spoken, when a thousand voices shouted from every bench: ‘Dost thou hear, oh Caesar? Leave thy intrigue with Julia!148 We want Domitia!’ There was quite a tumult,149 a scandalous scene that defies description.”

“But what do the people mean? What has so suddenly brought them to make this demand?”

“Oh!” said Clodianus, “I see through the farce. The whole thing is merely a trick on the part of Stephanus, Domitia’s steward. That sly fox wants to regain for his mistress her lost influence. Of course he bribed Scorpus, and the gods alone know how many hundred thousand sesterces the game must have cost him. The spectators’ seats were filled on all sides with bribed wretches, and even among the better classes I saw some who looked to me suspicious.”

“This is bad news,” interrupted the high-priest. “And what answer did Domitian give the people?”

“I am almost afraid to tell you of his decision.”

“His decision could not be doubtful, I should suppose. By giving Scorpus leave to ask what he would, he pledged himself to grant his prayer. But how did he punish the howling mob that stormed around him? I too regret our sovereign’s connection with his niece, but what gives the populace the right to interfere in such matters?”

“You know,” replied the other, “how tenderly these theatre and circus demonstrations have always been dealt with. Domitian, too, thought it prudent to smother his just anger and to show clemency. When the herald had once more restored order, Caesar said in a loud voice: ‘Granted,’ and left his seat. But he was deeply vexed, noble Claudius.”

“Well and then?” asked the Flamen in anxious suspense.

“Well, the matter is so far carried out, that in the secretary’s150 room to-day an imperial decree was drawn up, calling upon Domitia151 to return to her rooms on the Palatine, and granting her pardon for all past offences.”

“And Julia?”

“By Hercules!” laughed Clodianus. "With regard to Julia, Caesar made no promises."152

“Then I greatly fear, that this reconciliation will only prove the germ of farther complications.”

“Very possibly. It has been the source of annoyance enough to me personally. Caesar is in the worst of humors. Do what you can to soothe him, noble Claudius. We all suffer under it…”

“I will do all I can,” said the priest with a sigh. Clodianus noisily pushed back his chair. “Domitian is waiting for me,” he said as he jumped up. “Farewell, my illustrious friend. What times we live in now! How different things were only three or four years ago!”

Claudius escorted him to the door with cool formality. The slaves and freedmen now came back again into the room, and ranged themselves silently in the background, and the “nomenclator,” the “namer,” whose duty it was to introduce unknown visitors, came at once to Claudius and said hesitatingly:

“My lord, your son Quintus is waiting in the atrium and craves to be admitted.”

A shade of vexation clouded the high-priest’s brow.

“My son must wait,” he said decisively; “Quintus knows full well, that these morning hours belong neither to myself nor to my family.”

And Quintus, the proud, spoilt and wilful Quintus, was forced to have patience. The Flamen went on calmly receiving his numerous friends, clients and petitioners, who retired from his presence cheerful or hanging their heads, according as they had met with a favorable or an unfavorable reception. Not till the last had vanished was his son admitted to see him.

Quintus had meanwhile conquered his annoyance at the delay he had been compelled to brook, and offered his father his hand with an affectionate gesture; but Titus Claudius took no notice of his son’s advances.

“You are unusually early,” he observed in icy tones, “or perhaps you are but just returning from some cheerful entertainment – so-called.”

“That is the case,” replied Quintus coolly. “I have been at the house of Lucius Norbanus, the prefect of the body-guard. The noble Aurelius was also there,” he added with an ironical smile. “Our excellent friend Aurelius.”

“Do you think to excuse yourself by casting reflections on another? If Aurelius shares your dissipation once or twice a month, I have no objections to raise – I have no wish to deny the right of youth to its pleasures. But you, my son, have made a rule of what ought to be the exception. Since your return from Baiae, you have led a life which is a disgrace alike to yourself and to me.”

Quintus looked at the floor. His respect and his defiant temper were evidently fighting a hard battle.

“You paint it too black, father,” he said at last, in a trembling voice. “I enjoy my life – perhaps too wildly; but I do nothing that can disgrace you or myself. Your words are too hard, father.”

“Well then, I will allow that much; but you, on your part, must allow that the son of the high-priest is to be measured by another standard than the other youths of your own rank.”

“It might be so, if I lived under the same roof with you. But since I am independent and master of my own fortune…”

“Aye, and that is your misfortune,” the priest interrupted. “Enough, you know my opinion. However, that which caused me to require your presence here to-day, was not your course of life in general. A particular instance of incredible folly has come to my ears; you are playing a wicked and dangerous game, and I sent for you to warn you.”

“Indeed, father, you excite my curiosity.”

“Your curiosity shall at once be satisfied. Is it true that you have been so rash, so audacious, as to address love-songs to Polyhymnia, the Vestal maiden?"153

Quintus bit his lip.

“Yes,” he said, “and no. Yes, if you consider the superscription of the verses. No, if you imagine that the poem ever reached her hands.”

The priest paced the room with wide strides.

“Quintus,” he said suddenly: “Do you know what punishment is inflicted on the wretch, who tempts a Vestal virgin to break her vows?”

“I do.”

“You know it!” said the priest with a groan.

“But father,” said Quintus eagerly: “You are branding a jest as a crime. In a merry mood, inspired by wine, I composed a poem in the style of Catullus, and to complete the audacity of it, instead of the name of Lycoris, I placed at the beginning that of our highly-revered Polyhymnia. And now report says – Pah! it is ridiculous! I grant you it was impudent, unbecoming, in the very worst taste if you will, but not calumny itself can say worse of it than that.”

“Well, it certainly sounds less scandalous from that point of view. Quintus, I warn you. Now, if at any time, be on your guard against any deed, any expression, which may be construed as an insult to the religion of the state! Do not trust too much to the influence of my position or of my individuality. The law is mightier than the will of any one man. When what we are now planning takes form and life, severity, inexorable as iron, will decide in all such questions. That reckless jest sprang from a mind, which no longer holds dear the eternal truths of religion. Beware, Quintus, and conceal this indifference; do not come forward as a contemner of the gods. Once more I warn you.”

“Father…”

“Go now, my son, and ponder on what I have said.”

Quintus bowed and kissed the stern man’s hand. Then he left the room with a quick, firm step, and a look of devoted love, of passionate paternal pride followed him as he crossed the room, so tall, lovely and handsome.

126

The capitoline hill. Mons Capitolinus, north of the Palatine and southwest of the Quirinal. Tarquinius Priscus erected on its summit the Capitolium, that is the temple of Jupiter Optimus Maximus, Juno and Minerva.

127

Forum Romanum. The Roman forum par excellence, at the foot of the Capitoline and Palatine Hills, was the centre of public life even in the days of the republic.

128

The sacred way (Sacra Via) divided the real Sacra Via, which led from the Capitol to the Arch of Titus, and the Summa Sacra Via (the upper sacred street) that extended from the Arch of Titus to the Flavian Amphitheatre. Hor. Sat. I, 9 (Ibam forte Via Sacra, sicut meus est mos.) It was the most frequented street in Rome. The ancient pavement exists at the present day. “Via” was the name of the large principal streets, as it still is at the present time in Italy.

129

Clients and protégés. These were the clients mentioned in note 99. Juvenal (Sat. 5) and especially Martial, in various passages, speak of their pitiable situation, the contempt in which they were held and the ill-treatment they had to endure even from their patrons’ slaves. (See Friedlander I, 247 to 252.) The usual visiting-hour was just after sunrise.

130

Tribune of a legion. Augustus appointed the so-called legati or praefecti legionum commanders of the legions. The legatus thus corresponded with our colonel. The next in rank to the legati were the tribunes (corresponding to our majors) who, however, with special qualifications, might undertake the command of a legion. Usually the tribunes did not have the reputation of possessing remarkable military ability, as the sons of the knights and senators began their military career with this dignity. According to their age and experience, the tribunes were second lieutenants. The men next in rank to the tribunes were the centurions, the really experienced officers, who were held in high esteem on account of their superior knowledge. At the time of our story the pressure of the young men for tribuneships was so extraordinary, that the places actually at disposal were not nearly sufficient to supply the demand. The Emperor Claudius had therefore created supernumerary tribuneships (supra numerum, imaginariae militiae genus. Suet. Claud. 25) a brevet-rank, which without claiming the performance of any duty, flattered the vanity.

131

Ancestral Images. Statues of ancestors, modelled in wax (imagines majorum) formed one of the principal ornaments of the atrium in the houses of aristocratic Romans. The ancestors here mentioned of our (imaginary) Titus Claudius Mucianus are all historical characters.

132

Tattooed native of Britain. The original Celtic inhabitants of England. For the impression made by Roman magnificence on the British chieftain Caractacus, see Dio Cass. LX, 33.

133

Amber chains. Amber (Electrum) was greatly admired by the Romans for necklaces, rings and bracelets, until its value decreased by over-importation. It was chiefly brought from the shores of the Baltic.

134

Broken rings of gold. The priest of Jupiter was only permitted to wear broken rings of gold, as closed ones were the symbols of captivity.

135

Robes of dazzling whiteness. The white toga was the invariable gala dress worn at all ceremonious receptions, even by the emperors. Great indignation was felt against Nero, because once, when the senate paid him a visit, he wore only a flowered toga.

136

Priestly head-gear. The Flamines were forbidden to go bare-headed. They always wore a hat (apex) or a sort of fillet.

137

Parthenius. This historical personage was a man of conspicuous importance at the court of Domitian, and mentioned by many authors, particularly in Martial’s epigrams. He was cubiculo praepositus, (πρόκεντος in Dio Cass.) groom of the bed-chamber or high chamberlain, and a particular favorite with Caesar. His companion in office Sigerus or Sigerius, his inferior in rank, power and influence, will not be again mentioned in this story.

138

Titus Flavius Clemens. A cousin of the emperor, was consul A.D. 95 with Domitian, (who conferred this dignity upon him seventeen times). Concerning his conversion to Christianity see Dio Cass. LXVII, 14, as well as Suet. Dom. 15.

139

In the circus. The Circus Maximus, between the Aventine and Palatine Hills, was the principal place for the horse and chariot races, and in Domitian’s time accommodated about a quarter of a million spectators.

140

Charioteers. As the givers of entertainments could rarely furnish men and horses enough of their own for the games in the circus, companies of capitalists and owners of larger families of slaves and studs, undertook to supply them. As there were usually four chariots in each race, there were four such companies, each of which furnished a chariot for each race, and as the chariots and drivers had colors to distinguish them, each adopted one of these colors, hence they were called factions or parties. (Friedlander, II, 192.) The colors of these four parties were white, red, green and blue. Domitian added two new ones, gold and purple. Like so many of Domitian’s institutions, this circus innovation passed without leaving any trace, but the original parties, especially the green and the blue, lasted for centuries. The whole population of Rome, and afterwards that of Constantinople, divided into different parties, each of which sided with one of these circus factions. The eager, even passionate interest with which this was done, finds a feeble analogy at the present day in some phases of English and American popular life.

141

By Epona, the tutelary goddess of horses! Epona (from epus-equus, the horse) was the protecting deity of the horse, mule and donkey. (Juv. Sat. VIII, 157.) Stables, etc., were adorned with her statue. Roman sportsmen swore by the goddess of horses. (See Juv. Sat. VIII, 156: jurat solam Eponam.)

142

Incitatus, the swift —equo incitato– in a stretching gallop – a famous favorite horse of the emperor Caligula. (Suet. Cal. 55.) The emperor built this animal a palace, gave orders that it should feed from an ivory manger, and be attended by slaves clad in rich garments. When it was to appear in the circus, all noise in its neighborhood was prohibited during the whole of the preceding day, that the noble creature’s rest should not be disturbed. Caligula is said to have intended to make his Incitatus consul.

143

Andraemon, Adsertor, Vastator and Passerinus. Names of horses frequently mentioned during the reign of the Roman emperors. Andraemon often won the race in Domitian’s time. Monuments with the portrait of this racer have come down to us.

144

Quadriga. A carriage in front of which four horses were fastened abreast. The racing quadrigae were exactly like the old Homeric chariot – being provided with a breast-work in front while open in the rear.

145

Scorpus. A famous chariot-driver in Domitian’s time, see the epitaph Martial composed for him. (Martial Ep. X, 53.)

146

Sarmatians. A people in what is now Poland and Tartary. (See Mart. Spect. 3.)

“I am that Scorpus, glory of the race

Rome’s admired joy, but joy for a short space,

Among the dead Fates early me enroll’d,

Numb’ring my conquests, they did think me old.”

Anon, 1695.

That the name of Scorpus was on every lip appears from another passage in Martial Ep. XI, 1, which runs as follows:

“Nor will your follies by those few

Be told; but when their stories flag

Of some new bet or running nag.”

Hay.

where the Incitatus to whom reference is made is not Caligula’s horse, already mentioned, but a racer named for it.

147

Hyperboreans. People who lived above Boreas, fabulous folk dwelling in the extreme north; also Northmen in general. For instance Martial includes among the Hyperboreans, the Chatti (Hessen) and Dacians, inhabitants of eastern Hungary.

148

Julia. The daughter of the Emperor Titus, with whom Domitian for a long time had unlawful relations. Dio Cass. LXVII, 3. Suet Dom. 22.

149

A tumult. Many things are related about such tumults. They were partly impromptu, partly carefully prepared. A striking instance of the latter style is told by Dio Cassius (LXXII, 13) where a cunningly-planned circus-riot causes the fall of the hated lord high-chamberlain Cleander. This omnipotent favorite of the Emperor Commodus had enraged the people by a series of the boldest frauds, during a period of great scarcity. Just as the horses were starting for the seventh race a throng of boys, led by a tall, formidable looking woman, rushed into the arena. The children loaded Cleander with the fiercest curses, the people joined them, all rose and rushed furiously towards the emperor’s Quintilian villa. Commodus, a very cowardly man, was so terrified, that after a short struggle he commanded Cleander and his little son to be slain. The mob dragged the corpse of the chamberlain about in triumph, mutilated it, and stuck the head on a pole as a sign of victory.

150

Secretary. The modern equivalent for the office of “ab epistulis,” held under Domitian by the freedman Abascantus. (Stat. Silv. V, 1.) At a later period – under Hadrian and afterwards – such offices were held only by men of knightly rank.

151

Calling upon Domitia. We here follow a passage (somewhat doubtful, it is true) of Dio Cassius (LXVII, 3) which states that the emperor “at the entreaties of the people,” became reconciled to his wife. Suetonius (Dom. 3) says, he only alleged such a desire on the part of the people, but really received the empress again “because the separation from her became unendurable.” For special reasons our story fixes the time of this reconciliation in the year 95, while it actually occurred some time earlier.

152

With regard to Julia, Caesar made no promises. See Dio Cass. LXVII 3. He became reconciled, "but without giving up Julia.”

153

Vestal maiden. Priestess of Vesta, the goddess of the hearth. At first they were four, afterwards six. They were chosen between the ages of six and ten, and were obliged to remain in the service of the goddess thirty years, ten as novices, ten as acting priestesses, and ten to instruct novices. Their principal task was to keep the sacred fire alive. They were vowed to chastity, and if they broke their vows were buried alive in the campus sceleratus, while the seducer was publicly flogged to death.

Quintus Claudius, Volume 1

Подняться наверх