Читать книгу Atlantis - Edgar Cayce - Страница 32

Time of Reading 4:00 P. M. Eastern Standard Time.

GC: You will have before you the information given thru this channel on The Lost Continent of Atlantis, a copy of which I hold in my hand. You will please answer the questions which I will ask regarding this.

EC: We have the information as given here, The Lost Continent of Atlantis, Poseida, Og, Odynelius [?]. Yes. Ready for questions.

(Q) Please explain what is meant by “He will walk and talk with men of every clime”. Does this mean he will appear to many at once or appear to various peoples during a long period?

(A) As given, for a thousand years He will walk and talk with men of every clime. Then in groups, in masses, and then they shall reign of the first resurrection for a thousand years; for this will be when the changes materially come.

In the manner as He sat at the peace conference in Geneva, in the heart and soul of a man not reckoned by many as an even unusually Godly man; yet raised for a purpose, and he chose rather to be a channel of His thought for the world. So, as there has been, so will it be until the time as set. As was given of Him, not given to man to know the time or the period of the end, nor to man—save by their constituting themselves a channel through which He may speak. To be sure, man and woman alike; for, as given from the beginning, they are one. Not as man counts oneness from the material viewpoint. Rather from that as He gave, “Where are those thy persecutors?” “No man, Lord.” “Neither do I condemn thee. Sin no more.” In the searching out of those who, where and when He speaks, or has spoken among or with, or through men, “By their fruits ye shall know them.” They that bring more righteousness are the children of faith, hope, charity. These three; and they do so in material world, the Father, the Son, the Holy Spirit. Be thou, then, a channel that may oft walk with Him that gave not of else than, “Let not your hearts be troubled; neither let it be afraid. Let not thine right hand know what thy left hand doeth.” Rather giving self to seeking, day by day, to know the will of the Father as was manifest in Him, and may be manifest in Thee, for He will not leave thee desolate, but will come to thee—but not unless invited; for, as in the periods, as we find, when He walked with men as the Master among men, or when as Joseph in the kingdoms that were raised as the saving of his peoples that sold him into bondage, or as the priest of Salem in the days when the call came that a peculiar peoples would proclaim his name, He has walked and talked with men. Or, as in those days as Asapha [?] [Sons of Asaph? See Ps. 81:5 indicating that Joseph and Asaph were one and the same?], or Affa [?] in those periods when those of that same Egyptian land were giving those counsels to the many nations, when there would be those saving of the physical from that of their own making in the physical; or in the garden when those temptations came, or as the first begotten of the Father that came as Amilius in the Atlantean land and allowed himself to be led in ways of selfishness. Hence, as we see, all the various stages of developments that have come to man through the ages have been those periods when He walked and talked with man.

In this, then, when—as we find—that those periods began in a like period from that of Joseph to Joseph, or Jesus, then again we see the cycle when perfected in body, overcoming the world in the body of man, will He appear in those varied experiences; for He tarries not, and the time draws near.

(Q) In the Persian experience as San (or Zend) did Jesus give the basic teachings of what became Zoroastrianism?

(A) In all those periods that the basic principle was the Oneness of the Father, He has walked with men.

We are through.