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During the 43 years he gave readings, Edgar Cayce discussed an amazing 10,000 different topics! Whether your interest is acne or Zoroastrianism, or anything in between, there are undoubtedly insights and information contained in the Cayce material. However, in spite of this immense subject matter, perhaps the information on “earth changes” has received the greatest amount of publicity and more notoriety than anything else in the Cayce archives. Unfortunately, over the years, many individuals have incorrectly assumed that the Cayce material on earth changes could be summarized with such predicted catastrophes as a global future fraught with earthquakes, California sliding off into the ocean (potentially as far east as Nebraska), a shifting of the poles, and a calamitous disaster that would connect the Great Lakes with the Gulf of Mexico and essentially divide what remained of the continental United States into two.

This volume of verbatim readings from the Cayce files has been compiled in an effort to address some of these longstanding misperceptions, as the Edgar Cayce information on earth changes is not really about earthquakes and geological disasters but about much, much more.

In this volume, the Edgar Cayce readings on earth changes fall into five categories: 1) prehistory (e.g., ancient times); 2) the twentieth century (e.g., economical, political, societal, global and geological); 3) the future; 4) inaccurate, misinterpreted, or partially wrong readings; and 5) miscellaneous readings on topics such as the vibrations of nations, the destiny of our collective consciousness as a human family, what we are attempting to learn as children of One Creator, and ultimately the nature of world affairs.

The readings that deal with prehistory discuss such things as the origins of Creation and the entrance of humankind into the earth. This material includes the topic of Atlantis, as well as brief mention of the civilizations of Lemuria and the Mayans. It also includes information on the appearance of the world’s surface in prehistory and how some of that geological surface has changed over time. In addition to discussing hidden archaeological sites and uncovered records of forgotten civilizations, Edgar Cayce claimed that the history of humankind went back some ten million years! Although much of this material may be impossible to verify, contemporary research has uncovered evidence to confirm some of the information given in Cayce’s trance state. For example, several readings discuss the fact that the Nile had changed its course over eons and had once emptied into the Atlantic Ocean (all of which would be confirmed through satellite imaging and on-site archaeological investigations decades after the readings were given):

The Nile entered into the Atlantic Ocean. What is now the Sahara was an inhabited land and very fertile. What is now the central portion of this country, or the Mississippi basin, was then all in the ocean; only the plateau was existent, or the regions that are now portions of Nevada, Utah and Arizona formed the greater part of what we know as the United States . . .

362-13

In the one before this we find again in this same land now called Egypt (this before the mountains rose in the south, and when the waters called the Nile then emptied into what is now the Atlantic Ocean) . . .

276-2

In those periods when the first change had come in the position of the land . . . when the Nile (or Nole, then) emptied into what is now the Atlantic Ocean, on the Congo end of the country. What is now as the Sahara was a fertile land . . .

5748-6

The readings exploring changes for the twentieth century are most often associated with the concerns, questions, and inquiries of Cayce’s contemporaries. These readings discuss changes in society, changes associated with a world at war, the Great Depression, the global financial crisis, and so forth.

Readings dealing with changes for the future include a discussion of a wide range of topics, including prophecies found in the Great Pyramid and the Book of Revelation. They also include information related to the eventual discovery of records that reportedly were left behind by Atlantis, Cayce’s premise that there is a cyclical economic downtown that occurs every 24-25 years, the possibility of lasting world peace, and information related to the ultimate destiny of human consciousness.

The category exploring readings that may have been misinterpreted or may have been wrong in some measure are also worth exploring. This category includes a dream by Edgar Cayce in which he saw himself born on the coast of Nebraska in 2158 and discovered that his work from his lifetime as Edgar Cayce was still being studied. This dream has often been misquoted as suggesting that “Edgar Cayce predicted Nebraska would be the coastline” when, in fact, that is not the case at all. The dream occurred after Edgar Cayce had been arrested for practicing medicine without a license—an event which troubled him greatly. After the dream, a reading was procured and told him that regardless of what happened in the external world (e.g., being arrested), his work was important and would survive.

This category also includes readings that may have been misinterpreted. For example, in 1934, one reading included such dire statements as these: “The greater portion of Japan must go into the sea. The upper portion of Europe will be changed as in the twinkling of an eye.” (3976-15). Although interpreted by many as earthquakes, couldn’t this statement just as easily suggest the destruction of the empire of Japan and the changing map of Europe, both a result of World War II? Rather than earthquakes or pole shifts, 1936 (two years later) marked the beginning of Civil War in Spain, Hitler’s invasion of the Rhineland in violation of the Treaty of Versailles, and ongoing aggression between Japan and China, which grew to an all-out war, especially in 1937. Events were set in place causing the outbreak of World War II, and the changes Cayce saw expressed themselves in the affairs of humankind. In fact, in response to a question regarding global affairs, Cayce warned a twenty-nine-year-old freight agent of catastrophic events that were building to a world at war:

As to the affairs of an international nature, these we find are in a condition of great anxiety on the part of many; not only as individuals but as to nations . . . This will make for the taking of sides, as it were, by various groups or countries or governments. This will be indicated by the Austrians, Germans, and later the Japanese joining in their influence . . . For these will gradually make for a growing of animosities.

And unless there is interference from what may be called by many the supernatural forces and influences, that are activative in the affairs of nations and peoples, the whole world—as it were—will be set on fire by the militaristic groups and those that are “for” power and expansion in such associations.

416-7; 10/7/1935

During the same reading when a question was asked about the possibility of cataclysmic earth changes, Cayce said, in part: “Tendencies in the hearts and souls of men are such that these [disasters/cataclysms] may be brought about. For . . . man—by his compliance with divine law—bring[s] order out of chaos . . . by his disregard . . . bring[s] chaos and destructive forces into his experience.”

It would be a mistake, however, to explain away all of the readings that may have been incorrect, as some statements have simply proven to be inaccurate. For example, in 1933 the question was asked, “Will the earth upheavals during 1936 affect San Francisco as it did in 1906?” Cayce responded: “This’ll be a baby beside what it’ll be in ‘36!” (270-38; 2/13/1933).

There are also a couple of readings that do not appear to be information directly from Edgar Cayce, including 311-10 when the source identified itself as “Zorain. Student with Zoroaster,” and reading 3976-15 (already cited above) when the pronouncement came: “I, Halaliel, have spoken.” And just who is Halaliel? The archangel of karma. Certainly, we must have some potential for grace in our collective global futures?

The readings dealing with changes in world affairs are both insightful and inspiring. These readings suggest that the Christ Spirit sat with Woodrow Wilson as he was proposing the League of Nations. They are also adamant in their stance that all of humankind must strive to find a common ideal. Regardless of our differences in race, culture, or religion, and regardless of our differing ideas, the readings suggest we can share a common ideal: “ ‘Thou shalt love the Lord Thy God with all thine heart, thy neighbor as thyself!’ This [is] the whole law, this [is] the whole answer to the world, to each and every soul. That is the answer to the world conditions as they exist today.” (3976-8)

Elsewhere, the readings suggest that whenever war, strife, and turmoil occur in the affairs of humankind, sun spots occur as a natural consequence. On one occasion Cayce went so far as to state that the phenomenon of sun spots was inextricably connected to instability and turmoil upon the planet earth itself. (5751-1) In other words, instability among people leads to instability upon the planet and throughout the universe! Along similar lines, when a forty-year-old woman asked for more information about herself and her relationship to the universe, the response came that for all individuals everything that was out of accord with spirit and divine laws somehow had an impact upon the heavens. (2408-1) On another occasion, Cayce told a group: “For as the people of each nation pray, and then live that prayer, so must the Spirit work.” (3976-23)

One of the most interesting dynamics of people working together is that they can raise the “vibration” of energy and thought to a higher level. Simply stated, this means that literal physical earth changes seen decades ago by Edgar Cayce could now be changes that will occur on a different level. Certainly, some earthquakes will continue to occur as part of the natural physical evolution of the planet. But potentially even more influential changes could come from world-wide political turmoil (such as what is occurring in the Middle East), global economic challenges (that are reinforcing the awareness of our interconnectivity), and many more upheavals that are not necessarily geological in nature.

To be sure, many of the readings in this volume could have been categorized in more than one section. For example, there are world affairs readings that also address changes for the future, and there are statements in some of the readings that are categorized as partially wrong that are absolutely correct. However, rather than dividing a single reading into multiple categories, a subjective determination was made as to where it ultimately best fit.

In terms of ultimate changes, just what did Edgar Cayce see for our collective futures? The readings state that eventually one hallmark of the age we are entering could be described simply as “purity.” (1602-3) It is important to point out that we’re not going to wake up one day soon and think “Oh my gosh—we’ve entered an age of purity.” Instead, there is a gradual transition between ages. In addition to purity, the readings suggest that the age is ultimately one of globalization in terms of understanding that each individual is responsible for every other individual. Certainly, with the globalization of communications brought on by the Internet, this may have already become a reality. Finally, in addition to globalization and purity, the Edgar Cayce readings also state that spiritual consciousness will reach such a height of development during this period that eventually each individual will be able to communicate directly with the Divine.

In the end, the Edgar Cayce readings on earth changes are really about the fact that a new world is being born. The earth changes we experience—whether geological, economical, global, political, etc.—provide an opportunity to understand our relationship with one another and get our priorities back in focus. Perhaps the time has come to look at this material in a new light? The changing events in our world and in our lives are to enable us to remember why we are here. Our planet is in the midst of upheavals that will enable individuals everywhere to eventually gain this realization: with God as our Creator we are all part of the same family. That understanding and experience is our collective destiny. We don’t want to fool ourselves: the geological condition of the planet makes some earth changes inevitable. In other words, there will continue to be earthquakes. But the purpose of the changes we are experiencing is not for the earth changes themselves but simply a step toward reawakening to our joint destiny as spiritual beings manifesting in the earth.

Kevin J. Todeschi

Executive Director & CEO

Edgar Cayce’s A.R.E. / Atlantic University