Читать книгу Collected Works - Edgar Rice Burroughs - Страница 106

Yes! There he was, a great, magnificent specimen—a huge, black-maned lion. The warriors were frantic with delight. They leaped into the air and uttered savage cries—hoarse victory cries, and then they came closer, and the cries died upon their lips, and their eyes went wide so that the whites showed all around their irises, and their pendulous lower lips drooped with their drooping jaws. They drew back in terror at the sight within the cage—the mauled and mutilated corpse of what had, yesterday, been Rabba Kega, the witch-doctor.

The captured lion had been too angry and frightened to feed upon the body of his kill; but he had vented upon it much of his rage, until it was a frightful thing to behold.

From his perch in a near-by tree Tarzan of the Apes, Lord Greystoke, looked down upon the black warriors and grinned. Once again his self-pride in his ability as a practical joker asserted itself. It had lain dormant for some time following the painful mauling he had received that time he leaped among the apes of Kerchak clothed in the skin of Numa; but this joke was a decided success.

After a few moments of terror, the blacks came closer to the cage, rage taking the place of fear—rage and curiosity. How had Rabba Kega happened to be in the cage? Where was the kid? There was no sign nor remnant of the original bait. They looked closely and they saw, to their horror, that the corpse of their erstwhile fellow was bound with the very cord with which they had secured the kid. Who could have done this thing? They looked at one another.

Tubuto was the first to speak. He had come hopefully out with the expedition that morning. Somewhere he might find evidence of the death of Rabba Kega. Now he had found it, and he was the first to find an explanation.

"The white devil-god," he whispered. "It is the work of the white devil-god!"

No one contradicted Tubuto, for, indeed, who else could it have been but the great, hairless ape they all so feared? And so their hatred of Tarzan increased again with an increased fear of him. And Tarzan sat in his tree and hugged himself.

No one there felt sorrow because of the death of Rabba Kega; but each of the blacks experienced a personal fear of the ingenious mind which might discover for any of them a death equally horrible to that which the witch-doctor had suffered. It was a subdued and thoughtful company which dragged the captive lion along the broad elephant path back to the village of Mbonga, the chief.

And it was with a sigh of relief that they finally rolled it into the village and closed the gates behind them. Each had experienced the sensation of being spied upon from the moment they left the spot where the trap had been set, though none had seen or heard aught to give tangible food to his fears.

At the sight of the body within the cage with the lion, the women and children of the village set up a most frightful lamentation, working themselves into a joyous hysteria which far transcended the happy misery derived by their more civilized prototypes who make a business of dividing their time between the movies and the neighborhood funerals of friends and strangers—especially strangers.

From a tree overhanging the palisade, Tarzan watched all that passed within the village. He saw the frenzied women tantalizing the great lion with sticks and stones. The cruelty of the blacks toward a captive always induced in Tarzan a feeling of angry contempt for the Gomangani. Had he attempted to analyze this feeling he would have found it difficult, for during all his life he had been accustomed to sights of suffering and cruelty. He, himself, was cruel. All the beasts of the jungle were cruel; but the cruelty of the blacks was of a different order. It was the cruelty of wanton torture of the helpless, while the cruelty of Tarzan and the other beasts was the cruelty of necessity or of passion.

Perhaps, had he known it, he might have credited this feeling of repugnance at the sight of unnecessary suffering to heredity—to the germ of British love of fair play which had been bequeathed to him by his father and his mother; but, of course, he did not know, since he still believed that his mother had been Kala, the great ape.

And just in proportion as his anger rose against the Gomangani his savage sympathy went out to Numa, the lion, for, though Numa was his lifetime enemy, there was neither bitterness nor contempt in Tarzan's sentiments toward him. In the ape-man's mind, therefore, the determination formed to thwart the blacks and liberate the lion; but he must accomplish this in some way which would cause the Gomangani the greatest chagrin and discomfiture.

As he squatted there watching the proceeding beneath him, he saw the warriors seize upon the cage once more and drag it between two huts. Tarzan knew that it would remain there now until evening, and that the blacks were planning a feast and orgy in celebration of their capture. When he saw that two warriors were placed beside the cage, and that these drove off the women and children and young men who would have eventually tortured Numa to death, he knew that the lion would be safe until he was needed for the evening's entertainment, when he would be more cruelly and scientifically tortured for the edification of the entire tribe.

Now Tarzan preferred to bait the blacks in as theatric a manner as his fertile imagination could evolve. He had some half-formed conception of their superstitious fears and of their especial dread of night, and so he decided to wait until darkness fell and the blacks partially worked to hysteria by their dancing and religious rites before he took any steps toward the freeing of Numa. In the meantime, he hoped, an idea adequate to the possibilities of the various factors at hand would occur to him. Nor was it long before one did.

He had swung off through the jungle to search for food when the plan came to him. At first it made him smile a little and then look dubious, for he still retained a vivid memory of the dire results that had followed the carrying out of a very wonderful idea along almost identical lines, yet he did not abandon his intention, and a moment later, food temporarily forgotten, he was swinging through the middle terraces in rapid flight toward the stamping ground of the tribe of Kerchak, the great ape.

As was his wont, he alighted in the midst of the little band without announcing his approach save by a hideous scream just as he sprang from a branch above them. Fortunate are the apes of Kerchak that their kind is not subject to heart failure, for the methods of Tarzan subjected them to one severe shock after another, nor could they ever accustom themselves to the ape-man's peculiar style of humor.

Now, when they saw who it was they merely snarled and grumbled angrily for a moment and then resumed their feeding or their napping which he had interrupted, and he, having had his little joke, made his way to the hollow tree where he kept his treasures hid from the inquisitive eyes and fingers of his fellows and the mischievous little manus. Here he withdrew a closely rolled hide—the hide of Numa with the head on; a clever bit of primitive curing and mounting, which had once been the property of the witch-doctor, Rabba Kega, until Tarzan had stolen it from the village.

With this he made his way back through the jungle toward the village of the blacks, stopping to hunt and feed upon the way, and, in the afternoon, even napping for an hour, so that it was already dusk when he entered the great tree which overhung the palisade and gave him a view of the entire village. He saw that Numa was still alive and that the guards were even dozing beside the cage. A lion is no great novelty to a black man in the lion country, and the first keen edge of their desire to worry the brute having worn off, the villagers paid little or no attention to the great cat, preferring now to await the grand event of the night.

Nor was it long after dark before the festivities commenced. To the beating of tom-toms, a lone warrior, crouched half doubled, leaped into the firelight in the center of a great circle of other warriors, behind whom stood or squatted the women and the children. The dancer was painted and armed for the hunt and his movements and gestures suggested the search for the spoor of game. Bending low, sometimes resting for a moment on one knee, he searched the ground for signs of the quarry; again he poised, statuesque, listening. The warrior was young and lithe and graceful; he was full-muscled and arrow-straight. The firelight glistened upon his ebon body and brought out into bold relief the grotesque designs painted upon his face, breasts, and abdomen.

Presently he bent low to the earth, then leaped high in air. Every line of face and body showed that he had struck the scent. Immediately he leaped toward the circle of warriors about him, telling them of his find and summoning them to the hunt. It was all in pantomime; but so truly done that even Tarzan could follow it all to the least detail.

He saw the other warriors grasp their hunting spears and leap to their feet to join in the graceful, stealthy "stalking dance." It was very interesting; but Tarzan realized that if he was to carry his design to a successful conclusion he must act quickly. He had seen these dances before and knew that after the stalk would come the game at bay and then the kill, during which Numa would be surrounded by warriors, and unapproachable.

With the lion's skin under one arm the ape-man dropped to the ground in the dense shadows beneath the tree and then circled behind the huts until he came out directly in the rear of the cage, in which Numa paced nervously to and fro. The cage was now unguarded, the two warriors having left it to take their places among the other dancers.

Behind the cage Tarzan adjusted the lion's skin about him, just as he had upon that memorable occasion when the apes of Kerchak, failing to pierce his disguise, had all but slain him. Then, on hands and knees, he crept forward, emerged from between the two huts and stood a few paces back of the dusky audience, whose whole attention was centered upon the dancers before them.

Tarzan saw that the blacks had now worked themselves to a proper pitch of nervous excitement to be ripe for the lion. In a moment the ring of spectators would break at a point nearest the caged lion and the victim would be rolled into the center of the circle. It was for this moment that Tarzan waited.

At last it came. A signal was given by Mbonga, the chief, at which the women and children immediately in front of Tarzan rose and moved to one side, leaving a broad path opening toward the caged lion. At the same instant Tarzan gave voice to the low, coughing roar of an angry lion and slunk slowly forward through the open lane toward the frenzied dancers.

A woman saw him first and screamed. Instantly there was a panic in the immediate vicinity of the ape-man. The strong light from the fire fell full upon the lion head and the blacks leaped to the conclusion, as Tarzan had known they would, that their captive had escaped his cage.

With another roar, Tarzan moved forward. The dancing warriors paused but an instant. They had been hunting a lion securely housed within a strong cage, and now that he was at liberty among them, an entirely different aspect was placed upon the matter. Their nerves were not attuned to this emergency. The women and children already had fled to the questionable safety of the nearest huts, and the warriors were not long in following their example, so that presently Tarzan was left in sole possession of the village street.

But not for long. Nor did he wish to be left thus long alone. It would not comport with his scheme. Presently a head peered forth from a near-by hut, and then another and another until a score or more of warriors were looking out upon him, waiting for his next move—waiting for the lion to charge or to attempt to escape from the village.

Their spears were ready in their hands against either a charge or a bolt for freedom, and then the lion rose erect upon its hind legs, the tawny skin dropped from it and there stood revealed before them in the firelight the straight young figure of the white devil-god.

For an instant the blacks were too astonished to act. They feared this apparition fully as much as they did Numa, yet they would gladly have slain the thing could they quickly enough have gathered together their wits; but fear and superstition and a natural mental density held them paralyzed while the ape-man stooped and gathered up the lion skin. They saw him turn then and walk back into the shadows at the far end of the village. Not until then did they gain courage to pursue him, and when they had come in force, with brandished spears and loud war cries, the quarry was gone.

Not an instant did Tarzan pause in the tree. Throwing the skin over a branch he leaped again into the village upon the opposite side of the great bole, and diving into the shadow of a hut, ran quickly to where lay the caged lion. Springing to the top of the cage he pulled upon the cord which raised the door, and a moment later a great lion in the prime of his strength and vigor leaped out into the village.

The warriors, returning from a futile search for Tarzan, saw him step into the firelight. Ah! there was the devil-god again, up to his old trick. Did he think he could twice fool the men of Mbonga, the chief, the same way in so short a time? They would show him! For long they had waited for such an opportunity to rid themselves forever of this fearsome jungle demon. As one they rushed forward with raised spears.

The women and the children came from the huts to witness the slaying of the devil-god. The lion turned blazing eyes upon them and then swung about toward the advancing warriors.

With shouts of savage joy and triumph they came toward him, menacing him with their spears. The devil-god was theirs!

And then, with a frightful roar, Numa, the lion, charged.

The men of Mbonga, the chief, met Numa with ready spears and screams of raillery. In a solid mass of muscled ebony they waited the coming of the devil-god; yet beneath their brave exteriors lurked a haunting fear that all might not be quite well with them—that this strange creature could yet prove invulnerable to their weapons and inflict upon them full punishment for their effrontery. The charging lion was all too lifelike—they saw that in the brief instant of the charge; but beneath the tawny hide they knew was hid the soft flesh of the white man, and how could that withstand the assault of many war spears?

In their forefront stood a huge young warrior in the full arrogance of his might and his youth. Afraid? Not he! He laughed as Numa bore down upon him; he laughed and couched his spear, setting the point for the broad breast. And then the lion was upon him. A great paw swept away the heavy war spear, splintering it as the hand of man might splinter a dry twig.

Down went the black, his skull crushed by another blow. And then the lion was in the midst of the warriors, clawing and tearing to right and left. Not for long did they stand their ground; but a dozen men were mauled before the others made good their escape from those frightful talons and gleaming fangs.

In terror the villagers fled hither and thither. No hut seemed a sufficiently secure asylum with Numa ranging within the palisade. From one to another fled the frightened blacks, while in the center of the village Numa stood glaring and growling above his kills.

At last a tribesman flung wide the gates of the village and sought safety amid the branches of the forest trees beyond. Like sheep his fellows followed him, until the lion and his dead remained alone in the village.

From the nearer trees the men of Mbonga saw the lion lower his great head and seize one of his victims by the shoulder and then with slow and stately tread move down the village street past the open gates and on into the jungle. They saw and shuddered, and from another tree Tarzan of the Apes saw and smiled.

A full hour elapsed after the lion had disappeared with his feast before the blacks ventured down from the trees and returned to their village. Wide eyes rolled from side to side, and naked flesh contracted more to the chill of fear than to the chill of the jungle night.

"It was he all the time," murmured one. "It was the devil-god."

"He changed himself from a lion to a man, and back again into a lion," whispered another.

"And he dragged Mweeza into the forest and is eating him," said a third, shuddering.

"We are no longer safe here," wailed a fourth. "Let us take our belongings and search for another village site far from the haunts of the wicked devil-god."

But with morning came renewed courage, so that the experiences of the preceding evening had little other effect than to increase their fear of Tarzan and strengthen their belief in his supernatural origin.

And thus waxed the fame and the power of the ape-man in the mysterious haunts of the savage jungle where he ranged, mightiest of beasts because of the man-mind which directed his giant muscles and his flawless courage.