Читать книгу Mary at the Farm and Book of Recipes Compiled during Her Visit among the "Pennsylvania Germans" - Edith May Bertels Thomas - Страница 56

A great many delays along the way were caused by girls asking the names of the different wild flowers and weeds they noticed in passing. One of the girls stopped to examine a prickly-looking plant about two feet high, with little, blue flowers growing along the stem, and asked if any one knew the name of it. They were about to look it up in a small "Flower Guide" owned by one of the girls, when some one said: "Why, that is a weed called 'Vipers Bougloss,'" They also found cardinal flower, thorn apple, monkey flower and jewel-weed in abundance, wild sunflower, ginseng, early golden rod, "Joe-pie-weed," marshallow, black cohosh and purple loose-trifle. The girls also noticed various birds.

On a tall tree one of the girls espied a rose-breasted Grosbeak, rare in this part of Bucks County. They all stopped and watched for a short time a white-bellied Nut-hatch. The girls were startled as a Scarlet Tanger flew past to join his mate, and they at last reached their rendezvous, the orchard.

By half-past three they were all seated in a circle waiting for the ceremonies to begin. Mary Midleton, their Guardian, stepped to the front, saying: "Sunflower, light the fire." Sunflower, through several months of daily attainment, had become a Fire-maker and was very proud of the Fire-maker's bracelet she was entitled to wear. Sunflower was given that name because she always looked on the bright side of everything; she looked like a sunflower, too, with her tanned face and light, curly hair.

All the girls had symbolical names given them. "Lark" was so named because of her sweet voice and because she loved to sing; "Sweet Tooth," on account of her love for candy; "Quick Silver," because she was quick, bright and witty; "Great Buffalo," a girl who was very strong; Elizabeth Schmidt, "Laughing Water," so named because she laughed and giggled at everybody and everything; "Babbling Brook," because it seemed an utter impossibility for her to stop talking; "Burr," because she sticks to ideas and friends; "Faith," quiet and reserved; "Comet," comes suddenly and brings a lot of light; "Black Hawk," always eager at first, but inclined to let her eagerness wear off: "Pocahontas," because she never can hurry; "Ginger Foot," a fiery temper, "Gypsy," so named on account of her black hair; "Bright Eyes," for her bright, blue eyes; "Rainbow," for her many ways, and because she is pretty.

As "Sunflower" took the matches and knelt by the pile of wood and lighted the fire, she recited the Ode to the Fire:

"Oh, Fire! Long years ago, when our fathers fought with great beasts, you were their protector. From the cruel cold of winter you saved. When they needed food, you changed the flesh of beasts into savory meat for them. Through all ages your mysterious flame has been a symbol of the Great Spirit to them. Tonight we light this fire in remembrance of the Great Spirit Who gave you to us."

Then the girls sang the chant or chanted:

Wohelo for aye,

Wohelo for aye,

Wohelo for aye,

Wohelo for work,

Wohelo for health,

Wohelo,

Wohelo for love.

Then they recited the Wood-gatherer's Desire:

"It is my desire to be a Campfire Girl and keep the law of the Camp Fire, which is 'To Seek Beauty, Give Service, Pursue Knowledge, Be Trustworthy, Hold onto Health, Glorify Work, Be Happy,'"

None had yet attained the highest rank, that of Torch Bearer, won by still greater achievement, the Camp having been organized so recently. Their motto was "The light which has been given to me, I desire to pass undimmed to others."

"Gypsy," the secretary, then read the "Count" for the last meeting and called the roll, and the girls handed in the list of honors they had won in the last month. Some amused themselves playing games, while others gathered more wood.

At five o'clock the corn and white and sweet potatoes were in the fire roasting. A jolly circle of girls around the fire were busily engaged toasting "Weiners" for the feast, which was finally pronounced ready to be partaken of. The hungry girls "fell to" and everything eatable disappeared as if by magic; and last, but not least, was the toasting of marshmallows, speared on the points of long, two-pronged sticks (broken from near-by trees), which were held over the fire until the marshmallows turned a delicate color. When everything had been eaten, with the exception of several cardboard boxes, corn cobs and husks, the girls quickly cleared up. Then, seated around the fire, told what they knew of Indian legends and folklore.

Noticing the sun slowly sinking in the West, they quickly gathered together their belongings and started homeward singing, "My Country, 'tis of Thee, Sweet Land of Liberty."

Thus broke up the second Council Fire, and in the heart of each girl was the thought of how much the Campfire was helping them to love God and His works.