Читать книгу Germinie Lacerteux - Edmond de Goncourt, Edmond de Goncourt - Страница 6

Those people who look for the death of the Catholic religion in our day, do not realize by what an infinite number of sturdy roots it still retains its hold upon the hearts of the people. They do not realize the secret, delicate fascination it has for the woman of the people. They do not realize what confession and the confessor are to the impoverished souls of those poor women. In the priest who listens and whose voice falls softly on her ear, the woman of toil and suffering sees not so much the minister of God, the judge of her sins, the arbiter of her welfare, as the confidant of her sorrows and the friend of her misery. However coarse she may be, there is always a little of the true woman in her, a feverish, trembling, sensitive, wounded something, a restlessness and, as it were, the sighing of an invalid who craves caressing words, even as a child's trifling ailments require the nurse's droning lullaby. She, as well as the woman of the world, must have the consolation of pouring out her heart, of confiding her troubles to a sympathetic ear. For it is the nature of her sex to seek an outlet for the emotions and an arm to lean upon. There are in her mind things that she must tell, and concerning which she would like to be questioned, pitied and comforted. She dreams of a compassionate interest, a tender sympathy for hidden feelings of which she is ashamed. Her masters may be the kindest, the most friendly, the most approachable of masters to the woman in their employ: their kindness to her will still be of the same sort that they bestow upon a domestic animal. They will be uneasy concerning her appetite and her health; they will look carefully after the animal part of her, and that will be all. It will not occur to them that she can suffer elsewhere than in her body, and they will not dream that she can have the heartache, the sadness and immaterial pain for which they seek relief by confiding in those of their own station. In their eyes, the woman who sweeps and does the cooking, has no ideas that can cause her to be sad or thoughtful, and they never speak to her of her thoughts. To whom, then, shall she carry them? To the priest who is waiting for them, asks for them, welcomes them, to the churchman who is also a man of the world, a superior creature, a well-educated gentleman, who knows everything, speaks well, is always accessible, gentle, patient, attentive, and seems to feel no scorn for the most humble soul, the most shabbily dressed penitent. The priest alone listens to the woman in a cap. He alone takes an interest in her secret sufferings, in the things that disturb and agitate her and that bring to a maid, as well as to her mistress, the sudden longing to weep, or excite a tempest within her. There is none but he to encourage her outpourings, to draw from her those things which the irony of her daily life holds back, to look to the state of her moral health; none but he to raise her above her material life, none but he to cheer her with moving words of charity and hope, – such divine words as she has never heard from the mouths of the men of her family and of her class.

After entering the service of Mademoiselle de Varandeuil, Germinie became profoundly religious and cared for nothing but the church. She abandoned herself little by little to the sweet delight of confession, to the priest's smooth, tranquil bass voice that came to her from the darkness, to the conversations which resembled the touch of soothing words, and from which she went forth refreshed, light of heart, free from care, and happy with a delightful sense of relief, as if a balm had been applied to all the tender, suffering, fettered portions of her being.

She did not, could not, open her heart elsewhere. Her mistress had a certain masculine roughness of demeanor which repelled expansiveness. She had an abrupt, exclamatory way of speaking that forced back all that Germinie would have liked to confide to her. It was in her nature to be brutal in her treatment of all lamentations that were not caused by pain or disappointment. Her virile kindliness had no pity to spare for diseases of the imagination, for the suffering that is created by the thought, for the weariness of spirit that flows from a woman's nerves and from the disordered condition of her mental organism. Germinie often found her unfeeling; the old woman had simply been hardened by the times in which she had lived and by the circumstances of her life. The shell of her heart was as hard as her body. Never complaining herself, she did not like to hear complaints about her. And by the right of all the tears she had not shed, she detested childish tears in grown persons.

Soon the confessional became a sort of sacred, idolized rendezvous for Germinie's thoughts. Every day it was her first idea, the theme of her first prayer. Throughout the day, she was kneeling there as in a dream; and while she was about her work it was constantly before her eyes, with its oaken frame with fillets of gold, its pediment in the shape of a winged angel's head, its green curtain with the motionless folds, and the mysterious darkness on both sides. It seemed to her that now her whole life centred there, and that every hour tended thither. She lived through the week looking forward to that longed-for, prayed-for, promised day. On Thursday, she began to be impatient; she felt, in the redoubling of her blissful agony, the material drawing near, as it were, of the blessed Saturday evening; and when Saturday came and mademoiselle's dinner had been hastily served and her work done, she would make her escape and run to Notre-Dame de Lorette, hurrying to the penitential stool as to a lover's rendezvous. Her fingers dipped in holy water and a genuflexion duly made, she would glide over the flags, between the rows of chairs, as softly as a cat steals across a carpeted floor. With bent head, almost crawling, she would go noiselessly forward in the shadow of the side aisles, until she reached the mysterious, veiled confessional, where she would pause and await her turn, absorbed in the emotion of suspense.

The young priest who confessed her, encouraged her frequent confessions. He was not sparing of time or attention or charity. He allowed her to talk at great length and tell him, with many words, of all her petty troubles. He was indulgent to the diffuseness of a suffering soul, and permitted her to pour out freely her most trivial afflictions. He listened while she set forth her anxieties, her longings, her troubles; he did not repel or treat with scorn any portion of the confidences of a servant who spoke to him of all the most delicate, secret concerns of her existence, as one would speak to a mother and a physician.

This priest was young. He was kind-hearted. He had lived in the world. A great sorrow had impelled him, crushed and broken, to assume the gown wherein he wore mourning for his heart. There remained something of the man in the depths of his being, and he listened, with melancholy compassion, to the outpouring of this maidservant's suffering heart. He understood that Germinie needed him, that he sustained and strengthened her, that he saved her from herself and removed her from the temptations to which her nature exposed her. He was conscious of a sad sympathy for that heart overflowing with affection, for the ardent, yet tractable girl, for the unhappy creature who knew nothing of her own nature, who was promised to passion by every impulse of her heart, by her whole body, and who betrayed in every detail of her person the vocation of her temperament. Enlightened by his past experience, he was amazed and terrified sometimes by the gleams that emanated from her, by the flame that shot from her eyes at the outburst of love in a prayer, by the evident tendency of her confessions, by her constantly recurring to that scene of violence, that scene in which her perfectly sincere purpose to resist seemed to the priest to have been betrayed by a convulsion of the senses that was stronger than she.

This fever of religion lasted several years, during which Germinie lived a concentrated, silent, happy life, entirely devoted to God's service – at least she thought so. Her confessor, however, had come gradually to the conclusion that all her adoration tended toward himself. By her glances, by her blushes, by the words she no longer said to him, and by others which she made bold to say to him for the first time, he realized that his penitent's devotion was going astray and becoming unduly fervent, deceiving itself as to its object. She watched for him when the services were at an end, followed him into the sacristy, hung on his skirts, ran into the church after his cassock. The confessor tried to warn her, to divert her amorous fervor from himself. He became more reserved and assumed a cold demeanor. In despair at this change, at his apparent indifference, Germinie, feeling bitter and hurt, confessed to him one day, in the confessional, the hatred that had taken possession of her for two young girls, who were his favorite penitents. Thereupon the priest dismissed her, without discussion, and sent her to another confessor. Germinie went once or twice to confess to this other confessor; then she ceased to go; soon she ceased even to think of going, and of all her religion naught remained in her mind but a certain far-off sweetness, like the faint odor of burned-out incense.

Affairs had reached that point when mademoiselle fell ill. Throughout her illness, as Germinie did not want to leave her, she did not attend mass. And on the first Sunday – when mademoiselle, being fully recovered, did not require her care, she was greatly surprised to find that "her devotee" remained at home and did not run away to church.

"Oho!" said she, "so you don't go and see your curés nowadays? What have they done to you, eh?"

"Nothing," said Germinie.