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The strange history of Eugene Aram had excited my interest and wonder long before the present work was composed or conceived. It so happened that during Aram’s residence at Lynn his reputation for learning had attracted the notice of my grandfather,—a country gentleman living in the same county, and of more intelligence and accomplishments than, at that day, usually characterized his class. Aram frequently visited at Heydon (my grandfather’s house), and gave lessons—probably in no very elevated branches of erudition—to the younger members of the family. This I chanced to hear when I was on a visit in Norfolk some two years before this novel was published; and it tended to increase the interest with which I had previously speculated on the phenomena of a trial which, take it altogether, is perhaps the most remarkable in the register of English crime. I endeavored to collect such anecdotes of Aram’s life and manners as tradition and hearsay still kept afloat. These anecdotes were so far uniform that they all concurred in representing him as a person who, till the detection of the crime for which he was sentenced, had appeared of the mildest character and the most unexceptionable morals. An invariable gentleness and patience in his mode of tuition—qualities then very uncommon at school—had made him so beloved by his pupils at Lynn that, in after life, there was scarcely one of them who did not persist in the belief of his innocence.

His personal and moral peculiarities, as described in these pages, are such as were related to me by persons who had heard him described by his contemporaries, the calm, benign countenance; the delicate health; the thoughtful stoop; the noiseless step; the custom, not uncommon with scholars and absent men, of muttering to himself; a singular eloquence in conversation, when once roused from silence; an active tenderness and charity to the poor, with whom he was always ready to share his own scanty means; an apparent disregard for money, except when employed in the purchase of books; an utter indifference to the ambition usually accompanying self-taught talent, whether to better the condition or to increase the repute: these, and other traits of the character portrayed in the novel, are, as far as I can rely on my information, faithful to the features of the original.

That a man thus described—so benevolent that he would rob his own necessities to administer to those of another, so humane that he would turn aside from the worm in his path—should have been guilty of the foulest of human crimes, namely, murder for the sake of gain; that a crime thus committed should have been so episodical and apart from the rest of his career that, however it might rankle in his conscience, it should never have hardened his nature; that through a life of some duration, none of the errors, none of the vices, which would seem essentially to belong to a character capable of a deed so black, from motives apparently so sordid, should have been discovered or suspected,—all this presents all anomaly in human conduct so rare and surprising that it would be difficult to find any subject more adapted for that metaphysical speculation and analysis, in order to indulge which, Fiction, whether in the drama or the higher class of romance, seeks its materials and grounds its lessons in the chronicles of passion and crime.

[For I put wholly out of question the excuse of jealousy, as unsupported by any evidence, never hinted at by Aram himself (at least on any sufficient authority), and at variance with the only fact which the trial establishes; namely, that the robbery was the crime planned, and the cause, whether accidental or otherwise, of the murder.]

The guilt of Eugene Aram is not that of a vulgar ruffian; it leads to views and considerations vitally and wholly distinct from those with which profligate knavery and brutal cruelty revolt and displease us in the literature of Newgate and the hulks. His crime does, in fact, belong to those startling paradoxes which the poetry of all countries, and especially of our own, has always delighted to contemplate and examine. Whenever crime appears the aberration and monstrous product of a great intellect or of a nature ordinarily virtuous, it becomes not only the subject for genius, which deals with passions, to describe, but a problem for philosophy, which deals with actions, to investigate and solve; hence the Macbeths and Richards, the Iagos and Othellos. My regret, therefore, is not that I chose a subject unworthy of elevated fiction, but that such a subject did not occur to some one capable of treating it as it deserves; and I never felt this more strongly than when the late Mr. Godwin (in conversing with me after the publication of this romance) observed that he had always thought the story of Eugene Aram peculiarly adapted for fiction, and that he had more than once entertained the notion of making it the foundation of a novel. I can well conceive what depth and power that gloomy record would have taken from the dark and inquiring genius of the author of “Caleb Williams.” In fact, the crime and trial of Eugene Aram arrested the attention and engaged the conjectures of many of the most eminent men of his own time. His guilt or innocence was the matter of strong contest; and so keen and so enduring was the sensation created by an event thus completely distinct from the ordinary annals of human crime that even History turned aside from the sonorous narrative of the struggles of parties and the feuds of kings to commemorate the learning and the guilt of the humble schoolmaster of Lynn. Did I want any other answer to the animadversions of commonplace criticism, it might be sufficient to say that what the historian relates the novelist has little right to disdain.

Before entering on this romance, I examined with some care the probabilities of Aram’s guilt; for I need scarcely perhaps observe that the legal evidence against him is extremely deficient,—furnished almost entirely by one (Houseman) confessedly an accomplice of the crime and a partner in the booty, and that in the present day a man tried upon evidence so scanty and suspicious would unquestionably escape conviction. Nevertheless, I must frankly own that the moral evidence appeared to me more convincing than the legal; and though not without some doubt, which, in common with many, I still entertain of the real facts of the murder, I adopted that view which, at all events, was the best suited to the higher purposes of fiction. On the whole, I still think that if the crime were committed by Aram, the motive was not very far removed from one which led recently to a remarkable murder in Spain. A priest in that country, wholly absorbed in learned pursuits, and apparently of spotless life, confessed that, being debarred by extreme poverty from prosecuting a study which had become the sole passion of his existence, he had reasoned himself into the belief that it would be admissible to rob a very dissolute, worthless man if he applied the money so obtained to the acquisition of a knowledge which he could not otherwise acquire, and which he held to be profitable to mankind. Unfortunately, the dissolute rich man was not willing to be robbed for so excellent a purpose; he was armed and he resisted. A struggle ensued, and the crime of homicide was added to that of robbery. The robbery was premeditated; the murder was accidental. But he who would accept some similar interpretation of Aram’s crime must, to comprehend fully the lessons which belong to so terrible a picture of frenzy and guilt, consider also the physical circumstances and condition of the criminal at the time,—severe illness, intense labor of the brain, poverty bordering upon famine, the mind preternaturally at work devising schemes and excuses to arrive at the means for ends ardently desired. And all this duly considered, the reader may see the crime bodying itself out from the shades and chimeras of a horrible hallucination,—the awful dream of a brief but delirious and convulsed disease. It is thus only that we can account for the contradiction of one deed at war with a whole life,—blasting, indeed, forever the happiness, but making little revolution in the pursuits and disposition of the character. No one who has examined with care and thoughtfulness the aspects of Life and Nature but must allow that in the contemplation of such a spectacle, great and most moral truths must force themselves on the notice and sink deep into the heart. The entanglements of human reasoning; the influence of circumstance upon deeds; the perversion that may be made, by one self-palter with the Fiend, of elements the most glorious; the secret effect of conscience in frustrating all for which the crime was done, leaving genius without hope, knowledge without fruit, deadening benevolence into mechanism, tainting love itself with terror and suspicion,—such reflections (leading, with subtler minds, to many more vast and complicated theorems in the consideration of our nature, social and individual) arise out of the tragic moral which the story of Eugene Aram (were it but adequately treated) could not fail to convey.

BRUSSELS, August, 1840.