Читать книгу The History of the Fabian Society - Edward R. Pease - Страница 30

"When I add that in 1885 we had only 40 members, you will be able to form a sufficient notion of the Fabian Society in its nonage. In that year there occurred an event which developed the latent differences between ourselves and the Social-Democratic Federation. The Federation said then, as it still says, that its policy is founded on a recognition of the existence of a Class War. How far the fact of the working classes being at war with the proprietary classes justifies them in suspending the observance of the ordinary social obligations in dealing with them was never settled; but at that time we were decidedly less scrupulous than we are now in our ideas on the subject; and we all said freely that as gunpowder destroyed the feudal system, so the capitalist system could not long survive the invention of dynamite. Not that we are dynamitards: indeed the absurdity of the inference shows how innocent we were of any practical acquaintance with explosives; but we thought that the statement about gunpowder and feudalism was historically true, and that it would do the capitalists good to remind them of it. Suddenly, however, the Federation made a very startling practical application of the Class War doctrine. They did not blow anybody up; but in the general election of 1885 they ran two candidates in London—Mr. Williams, in Hampstead, who got 27 votes, and Mr. Fielding, in Kennington, who got 32 votes. And they made no secret of the fact that the expenses of these elections had been paid by one of the established political parties in order to split the vote of the other. From the point of view of the abstract moralist there was nothing to be said against the transaction; since it was evident that Socialist statesmanship must for a long time to come consist largely of taking advantage of the party dissensions between the Unsocialists. It may easily happen to-morrow that the Liberal party may offer to contribute to the expenses of a Fabian candidate in a hopelessly Tory stronghold, in order to substantiate its pretensions to encourage Labour representation. Under such circumstances it is quite possible that we may say to the Fabian in question, Accept by all means; and deliver propagandist addresses all over the place. Suppose that the Liberal party offers to bear part of Mr. Sidney Webb's expenses at the forthcoming County Council election at Deptford, as they undoubtedly will, by means of the usual National Liberal Club subscription, in the case of the poorer Labour candidates. Mr. Webb, as a matter of personal preference for an independence which he is fortunately able to afford, will refuse. But suppose Mr. Webb were not in that fortunate position, as some Labour candidates will not be! It is quite certain that not the smallest odium would attach to the acceptance of a Liberal grant-in-aid. Now the idea that taking Tory money is worse than taking Liberal money is clearly a Liberal party idea and not a Social-Democratic one. In 1885 there was not the slightest excuse for regarding the Tory party as any more hostile to Socialism than the Liberal party; and Mr. Hyndman's classical quotation, 'Non olet'—'It does not smell,' meaning that there is no difference in the flavour of Tory and Whig gold once it comes into the Socialist treasury, was a sufficient retort to the accusations of moral corruption which were levelled at him. But the Tory money job, as it was called, was none the less a huge mistake in tactics. Before it took place, the Federation loomed large in the imagination of the public and the political parties. This is conclusively proved by the fact that the Tories thought that the Socialists could take enough votes from the Liberals to make it worth while to pay the expenses of two Socialist candidates in London. The day after the election everyone knew that the Socialists were an absolutely negligeable quantity there as far as voting power was concerned. They had presented the Tory party with 57 votes, at a cost of about £8 apiece. What was worse, they had shocked London Radicalism, to which Tory money was an utter abomination. It is hard to say which cut the more foolish figure, the Tories who had spent their money for nothing, or the Socialists who had sacrificed their reputation for worse than nothing.

"The disaster was so obvious that there was an immediate falling off from the Federation, on the one hand of the sane tacticians of the movement, and on the other of those out-and-out Insurrectionists who repudiated political action altogether, and were only too glad to be able to point to a discreditable instance of it. Two resolutions were passed, one by the Socialist League and the other by the Fabian Society. Here is the Fabian resolution:

"'That the conduct of the Council of the Social-Democratic Federation in accepting money from the Tory party in payment of the election expenses of Socialist candidates is calculated to disgrace the Socialist movement in England,'—4th Dec., 1885."

The result of this resolution, passed by 15 votes to 4, was the first of the very few splits which are recorded in the history of the Society. Frederick Keddell, the first honorary secretary, resigned and I took his place, whilst a few weeks later Sidney Webb was elected to the vacancy on the Executive.

In 1886 Socialism was prominently before the public. Unemployment reached a height which has never since been touched. Messrs. Hyndman, Champion, Burns, and Williams were actually tried for sedition, but happily acquitted; and public opinion was justified in regarding Socialism rather as destructive and disorderly than as constructive, and, as is now often said, even too favourable to repressive legislation. In these commotions the Society as a whole took no part, and its public activities were limited to a meeting at South Place Chapel, on December 18th, 1885, addressed by Mrs. Besant.

In March, 1886, the Executive Committee was increased to seven by the addition of Mrs. Besant and Frank Podmore, and in April Tract No. 4, "What Socialism Is," was approved for publication. It begins with a historical preface, touching on the Wars of the Roses, Tudor confiscation of land, the enclosure of commons, the Industrial Revolution, and so on. Surplus value and the tendency of wages to a minimum are mentioned, and the valuable work of Trade Unionism—sometimes regarded by Guild Socialists and others nowadays as a recent discovery—is alluded to: indeed the modern syndicalist doctrine was anticipated: the workman, it is said, "has been forced to sell himself for a mess of pottage and is consequently deprived of the guidance of his own life and the direction of his own labour." Socialist opinion abroad, it says, "has taken shape in two distinct schools, Collectivist and Anarchist. English Socialism is not yet Anarchist or Collectivist, not yet definite enough in point of policy to be classified. There is a mass of Socialist feeling not yet conscious of itself as Socialism. But when the conscious Socialists of England discover their position they also will probably fall into two parties: a Collectivist party supporting a strong central administration, and a counterbalancing Anarchist party defending individual initiative against that administration. In some such fashion progress and stability will probably be secured under Socialism by the conflict of the uneradicable Tory and Whig instincts in human nature."

It will be noticed that even in this period of turmoil the Society was altogether constitutional in its outlook; political parties of Socialists and Anarchists combining progress with stability were the features of the future we foresaw.

By this time the Society was thoroughly aware of its relation to international socialism, and the remaining six pages of the tract are occupied by expositions of the alternatives above alluded to. "Collectivism" is summarised from Bebel's "Woman in the Past, Present, and Future," and is a somewhat mechanical scheme of executive committees in each local commune or district representing each branch of industry, elected by universal suffrage for brief periods of office and paid at the rate of ordinary workmen; and of a central Executive Committee chosen in like manner or else directly appointed by the local Communal Councils. The second part consists of "Anarchism, drawn up by C.M. Wilson on behalf of the London Anarchists." This is a statement of abstract principles which frankly admits that "Anarchists have no fears that in discarding the Collectivist dream of the scientific regulation of industry and inventing no formulas for social conditions as yet unrealised, they are neglecting the essential for the visionary,"

This tract was never reprinted, and, of course, it attracted no attention. It was however the first of the long series of Fabian tracts that aimed at supplying information and thus carrying out the original object of the Society, the education of its members and the systematic study of the reconstruction of the social system.

The spring of 1886 was occupied with arrangements for the Conference, which was held at South Place Chapel on June 9th, 10th, and 11th.

Here again a quotation from Bernard Shaw's "Early History of the Fabian Society" is the best description available:—