Читать книгу The Life of Florence Nightingale (Vol. 1&2) - Edward Tyas Cook - Страница 42

Such cries from the heart, cries for the food for which she was hungering and which her parents could or would not let her take, filled many a sheet of Florence Nightingale's diaries, letters, and memoranda. “Mountains of difficulties,” as she says in one place, were “piled up” around her. Looking forward to a New Year (1851) she could see nothing in front of her but the same unsatisfying routine. “The next three weeks,” she said, in one of her written colloquies with herself, “you will have company; then a fortnight alone; then a few weeks of London, then Embley; then perhaps go abroad; then three months of company at Lea Hurst; next the same round of Embley company.” And then, with a humorous transition not infrequent in her musings, she asks, “But why can't you get up in the morning? I have nothing I like so much as unconsciousness, but I will try.” As the year advanced a more decided spirit of revolt begins to appear in her diaries. One of her perplexities hitherto had been a doubt whether the “mountains of difficulties” were to be taken as occasions for submission to God's will, or whether they were piled up in order to try her patience and her resolve, and were to be surmounted by some initiative of her own. She now began to interpret God's will in the latter sense. “I must take some things,” she wrote on Whitsunday (June 8, 1851), “as few as I can, to enable me to live. I must take them, they will not be given me; take them in a true spirit of doing Thy will, not of snatching them for my own will. I must do without some things, as many as I can, which I could not have without causing more suffering than I am obliged to cause any way.” She would cease looking for the sympathy and understanding of her mother and sister. “I have been so long treated as a child and have so long allowed myself to be treated as a child.” She would submit to such tutelage no longer.

Various plans had at different times found place in her dreams. She would collect funds for founding a sisterhood, an institution, a hospital; but one thing she saw clearly and consistently. If she were ever to have an opportunity of doing good work in nursing or otherwise in service to the poor, she must first learn her business. There is a long letter of 1850 from her to her father in which she argues the point, not specifically with reference to herself, but as a general proposition. Something more than good intention is necessary in order to do good. Philanthropy is a matter of skill, and an apprenticeship in it is necessary. An opportunity occurred sooner than she had dared to hope which enabled her to serve such an apprenticeship. Her sister was still in bad health, and a visit to Carlsbad was again proposed. She insisted on being allowed to start with her mother and her sister, and to spend at Kaiserswerth the time that they would spend upon the cure and subsequent travels.

She reached Kaiserswerth early in July and stayed there as an inmate of the Institution until October 8.