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§ 8. HOW I WAS SOLD TO PHILEMON OF COLOSSI

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Not more than three or four days had passed since the prophecy of the Colchian, and it was the 8th month or thereabouts from the time of my first being brought to the quarries, when behold, one morning, coming out of the ergastulum to our work according to custom, we found, in the place of the usual overseers, a band of soldiers; and instead of being drafted off to our several stations in the quarries, we were caused to march in one column through Tyana. As we passed through the town, we heard the reason of our journey. Nicander was dead. However he had not perished, as the Colchian had prophesied, in the earthquake; but having committed an outrage on the wife of one of his slaves, he had been mortally wounded by the man in a fit of passion. Yet had he lived long enough to revenge himself by causing the whole of his household to be put to death, three hundred in all, including those who had been of the household of Ammiane, among whom perished our faithful Hermas, and our old nurse Trophime. On the morrow he died, and the heir, entering on the estate, had ordered all the slaves that were in the quarries to be sent to Tarsus and there sold. So brutal had I become and so hard of heart during my stay in the ergastulum, that even the news of the death of Hermas and Trophime did not greatly move me, and the pain of it was not so great as the pleasure I took in hearing of the death of Nicander.

When we were come to Tarsus and set up on the slave-platform, and there caused to leap and dance and carry weights and to proclaim aloud what arts and accomplishments we knew, T felt little shame, but only some faint desire to know who would be my master, and at the same time a rebellious hatred against gods and men, as being all alike unjust, and a determination to be avenged on mankind. At this time my knowledge of letters and my skill in transcribing stood me in good stead. For when one of the slave-dealers had seen me give proof of my skill upon tablets, he bought me at a higher price than the rest, and after taking me to the baths and using medicaments to remove or lessen the marks of my stripes, he clothed me decently, and placed me with a Greek teacher to increase my skill in letters; and after two or three months thus spent in Tarsus, I was sold to one Philemon, whose step-son Archippus had been studying rhetoric in the schools. My new master was a wealthy citizen of Colossae and a man of learning, devoted at that time to Greek literature, and he had come to Tarsus to take note of his son's progress in the schools there and to conduct him home; and by reason of a growing infirmity of sight he desired to buy some slave who could read Greek with understanding and take short notes of such things as he dictated. So he bought me for four minae, and I accompanied him to Colossae.

I was now in my eighteenth year, being the last year of the emperor Claudius; but though young I was not so pliant or supple of nature as might have been expected from a youth. For I was, as it were, old and stiffened with suffering; and however the kind Philemon might show me favour and allowance, yet would my mind still harp on this, that, if I had my rights, I should be free, and whosoever was my master possessed me unjustly. Moreover the terror of my recent life in the quarries never forsook me; and each night I said to myself, "I am pampered and made a plaything to-day, but I may be cast into the ergastulum to-morrow." This bitterness of distrust spoiled all the pleasures with which the good Philemon would have gladdened my new life at Colossae and indeed my present freedom from oppression and my very leisure, giving me increased occasions for brooding over my loneliness, made me more morose than ever. Sometimes when I looked at the little token which my brother had given me and bethought myself of the token that I had interchanged with him, I would declare that I had not only bestowed on my poor Chrestus the legend I LOVE THEE but at the same time I had parted with my very faculty of love—so barren and dry of all affection did my heart now seem—and as for the other legend TRUST ME, I would inveigh against it as idle and deceiving. For whom had I on earth to trust? My parents, who had forsaken me"? Or Chrestus or Hermas or Trophime, who were now but dust and ashes? But if I looked elsewhere, to the gods in heaven above, or to the gods beneath the earth, behold, I saw none save beings that either rejoiced in evil or at least had not power to destroy evil; which therefore were either too bad or too weak to claim trust from men.

But herein is thy hand manifest, Lord Jesus; for through the loss of earthly love and trust thou wast leading me to thyself, the fountain of all goodness, thou whom to love is to trust, and to trust is to love, and in the loving and trusting of whom is Life Eternal. Blessed art thou, who dost free the oppressed and guide the wanderer! Blessed art thou, Lord of all Love, who didst take from me unto thyself the earthly love of my dear brother that thereby thou mightest guide me to a better and higher Love, even to thyself, in whom, long afterwards, I found my brother once again.

THE END OF THE FIRST BOOK