Читать книгу Seventeen Years Among the Sea Dyaks of Borneo - Edwin Herbert Gomes - Страница 7

A Sea Dyak with Shield

He is dressed in the usual waist-cloth the Dyaks wear. On his head is a headkerchief decorated with a fringe. He wears a necklace of large silver buttons. On his arms are sea-shell bracelets, and on his calves a large number of palm fibre rings. His right hand is holding the handle of his sword, the sheath of which is fastened to his belt, and his left hand is on his shield. The shield is made out of one piece of wood and coloured with a fanciful design. It is decorated with human hair from the head of dead enemies.

Often in those days a party of Dyaks would suddenly attack some neighbouring house. Such of the men as were at home would repel the attack as best they could, for defeat meant certain death, if not worse. The women and children—such of them as had not managed to escape and hide in the jungle—would be crowded together in the veranda of the Dyak house, and the men, armed with sword and spear and shield, would form a circle round them. The large brass gongs (tawak) would be struck in a peculiar manner, to let the neighbours know of the attack, and to implore their help. The fight would continue till one party was defeated. If any came to the rescue, the attacking party would retreat, pursued by such of the inmates of the house as dared to follow them; but if no help came, the house would be rushed, the men and women cut down, and the children killed or taken captive. The heads of the dead would be cut off amid wild whoops of joy, and carried off in triumph.

I have spoken to Dyaks who have been present at such scenes, and asked them to describe to me what happens on such occasions. What they had to say was horrible enough to listen to, but what must the reality have been!

Sometimes the victims would be attacked when at work on their farms, or some solitary farm-hut would be surrounded at night. In each case the enemy would meet with little resistance. Thus the Dyaks used to live in a constant state of fear.

In those days many of the Sea Dyaks joined the Malays in their piratical attacks upon trading boats. It was the practice of the Malay pirates and their Dyak allies to wreck and destroy every vessel that came near their shores, to murder most of the crew who offered any resistance, and to make slaves of the rest. The Malay fleet consisted of a large number of long war-boats, or prahus, each about ninety or more feet long, and carrying a brass gun in the bows, the pirates being armed with swords and spears and muskets. Each boat was paddled by from sixty to eighty men. These terrible craft skulked about in the sheltered coves waiting for their prey, and attacked merchant-vessels making the passage between China and Singapore. These piratical raids were often made with the secret sanction of the native rulers, who obtained a share of the spoil as the price of their connivance.

The Dyaks of Saribas and Skrang and the Balaus gladly joined the Malays in these expeditions, not only for the sake of obtaining booty, but because they could thus indulge in their favourite pursuit, and gain glory for themselves by bringing home human heads to decorate their houses with. The Dyak bangkongs were long boats capable of holding as many as eighty men. They often had a flat roof, from which the warriors fought, while their comrades paddled below.

Both the piracy and the terrible custom of head-hunting were put down by Sir James Brooke. The romantic story of how he came to be the first Rajah of Sarawak may here be briefly recalled.

James Brooke was born on April 29, 1803. His father was a member of the Civil Service of the East India Company, and spent a great many years in India. Following in his father’s footsteps, he entered the Company’s service, and was sent out to India in 1825. Not long after his arrival he was put in command of a regiment of soldiers, and ordered to Burmah, where he took part in the Burmese War; and, being dangerously wounded in an engagement, was compelled to return home on furlough. For over four years his health prevented him from rejoining his regiment, and when at last he started, the voyage out was so protracted, through a shipwreck and other misfortunes, that his furlough had expired before he was able to reach his destination. His appointment consequently lapsed, and he quitted the service in 1830.

In that same year he made a voyage to China, and was struck by the natural beauty and fertility of the islands of the Indian Archipelago, and horrified with the savagery of the tribes inhabiting them, who were continually at war with one another, and engaged in a monstrous system of piracy. He conceived the grand idea of rescuing them from barbarism, and of extirpating piracy in the Eastern Archipelago.

On the death of his father he inherited the sum of £30,000, and found himself in a position to carry out his schemes. He bought and equipped a yacht, the Royalist, and for three years he cruised about, chiefly in the Mediterranean, training his crew of twenty men for the arduous work that lay before them.

On October 27, 1838, he sailed from the Thames on his great adventure, travelled slowly on the long journey round the Cape of Good Hope, and arrived in Singapore in 1839. Here he met a shipwrecked crew, who had lately come from Borneo. They said they had been kindly treated by Muda Hassim—a native Rajah in Borneo—and they asked Mr. James Brooke to take presents and letters of thanks to him, if he should be going thither in his yacht. Mr. Brooke had not decided which of the many islands of the Eastern Archipelago he would visit, and he was as ready to go to Borneo as to any other; so, setting sail, he made his way up the Sarawak River, and anchored off Kuching on August 15, 1839. The country was nominally under the rule of the Sultan of Brunei, but his uncle, Rajah Muda Hassim, was then the greatest power in the island. As he was favourable to English strangers, Mr. Brooke paid him the customary homage, and was favourably received, and given full licence to visit the Dyaks of Lundu. The Rajah was at this time engaged in war with several fierce Dyak tribes in the province of Sarawak, who had revolted against the Sultan; but his efforts to quell this rebellion were ineffectual. The absolute worthlessness of the native troops under his command, and his own weakness of character, induced him to cling to Mr. Brooke, in whom he recognized a born leader of men, and he appealed for his help in putting down the insurgents, and implored him not to leave him a prey to his enemies. The Rajah even offered to transfer the government of the province to Brooke if he would remain and take command. This offer he felt bound at the time to decline, but it led to his obtaining a position of authority at Sarawak, useful for the purposes of trade.

With James Brooke’s help the rebellion, which the Malay forces were too feeble to subdue, was effectually stayed. The insurgents were defeated in a battle in which Brooke, with the crew of his yacht and some Malay followers, took part. For his services on this occasion Muda Hassim conferred on him the title of Rajah of Sarawak, and this was the first step towards that larger sovereignty which he afterwards acquired. Some time elapsed, however, before the Sultan of Brunei could be induced to confirm the title. Mr. Brooke at once took vigorous action, making many reforms and introducing a system of administration far superior to any that the native authorities had ever dreamed of; and in September, 1841, the government of Sarawak and its dependencies was formally made over to him. In the following year the Sultan of Brunei confirmed what Rajah Muda Hassim had done, on the condition that the religion of the Mohammedans of the country should be respected.

And now Rajah Brooke found himself in a position of authority which enabled him to bring all his administrative powers into operation. He saw clearly that the development of commerce would be the most effective means of civilizing the natives, and to make this possible it was necessary to suppress the hideous piracy which was not only a curse to the savage tribes, appealing as it did to their worst instincts, but a standing danger to both European and native traders in those seas.

In the suppression of piracy James Brooke found a vigorous ally in Captain (afterwards Admiral) Keppel, who, in command of H.M.S. Dido, was summoned from the China station in 1843 for this service. Various expeditions were organized and sent out against the marauders, the story of which has been told by himself. The pirates were attacked in their strongholds by Captain Keppel and other commanders of British ships. They fought desperately, and the slaughter was immense. The pirate crews found the entrances to the rivers blocked up by English gunboats, and their retreat cut off. These strenuous measures soon cleared the seas.

The practice of head-hunting was also dealt with by Sir James Brooke. He declared it to be a crime punishable with death, and by his rigorous treatment of head-hunting parties he gave the deathblow to this horrible national custom.

After his strenuous life in Sarawak, Sir James Brooke had a great desire to visit England. Besides other reasons, the wish to see his relatives and friends, he felt he could effect more for the inhabitants of Borneo by a personal interview with Government Ministers in England than by correspondence. He left Sarawak, and reached England early in October, 1847. There honours awaited him. He was presented with the freedom of the City of London; Oxford University conferred upon him the degree of LL.D.; he was graciously received at Windsor by the Queen and the Prince Consort. The British Government recognized the work he had done, and appointed him Governor of Labuan and Commissioner and Consul-General in Borneo, and made him a K.C.B. The warrant of investiture was issued by Her Majesty on May 22, 1848.

The extirpation of piracy was the first step towards introducing into the country the blessings of a settled government, with all its civilizing influences. But he was not satisfied with this, and soon began to take measures for the establishment of a Christian Mission in Sarawak. When Sir James Brooke visited England in 1847, he appealed to the Church, and especially to the two Universities, to come to his aid. Neither of the two great missionary societies was able at the time to undertake this new enterprise through lack of funds, and a new organization, the “Borneo Church Mission,” was founded, which laboured in the island for a few years. Then, in 1854, the Society for the Propagation of the Gospel in Foreign Parts was able to take up the work, and has ever since been responsible for it. The original organization had, however, done well in the choice of the missionaries it sent out, the first of whom was the Rev. F. T. McDougall, who was consecrated Bishop of Labuan and Sarawak in 1855.

My father, the Rev. W. H. Gomes, B.D., worked under Bishop McDougall as a missionary among the Dyaks of Lundu from 1852 to 1867, and I myself have worked, under Bishop Hose, as a missionary in Sarawak, for seventeen years, and have thus gained an intimate knowledge of the people and of their lives, now so rapidly changing under Western influence.

Sir James Brooke was a man of the highest personal character. That a young English officer, with a fortune of his own, should have been willing to devote his whole life to improving the condition of the Dyaks was a grand thing. That he should have been able, by perfectly legitimate means, to do this in the teeth of much official and other opposition; that he should have been able to put down piracy and head-hunting, with their unspeakable accompaniments of misery and cruelty, and to do it all with the hearty good-will of the people under his rule—this was indeed an achievement which might have seemed hardly possible.

The present Rajah of Sarawak, Sir Charles Brooke, is a nephew of the first Rajah. He joined his uncle in 1852, when he held the rank of lieutenant in the British navy. For ten years he played an important part in the arduous work of punishing rebels and establishing a sound government. In 1857, when the Chinese insurrection broke out, it was his action that led to the punishment of the insurgents and the restoration of peace. In 1863, on the retirement of the first Rajah, he assumed control of the country, and five years later, on the death of his predecessor, he became Rajah of Sarawak. Ever since he became the responsible ruler of the country, Sarawak has advanced steadily, and made great moral and material progress. To the general public the first Rajah will always appear the romantic, heroic figure; but, while yielding full measure of praise and admiration to the work of a great man, those who know the country will, I think, agree with me that the heavier burden of working steadily and unwearyingly, when the romance of novelty had worn off, has been borne by his successor. With talents not less than those of his illustrious uncle he has carried out, in the face of disappointments and the most serious obstacles, a policy of regeneration for which the striking exploits of Sir James Brooke merely paved the way.

Photo. Bassano

Sir Charles Brooke, G.C.M.G., the present Rajah of Sarawak

His work is well summarized by himself in an address to the Kunsil Negri (the Council of the Country) in 1891. He said he might divide his term of service of thirty-nine years into three periods of thirteen years each. The first period had been almost wholly spent in the work of suppressing head-hunting among the Dyaks. It involved frequent expeditions against rebellious Dyaks, much hard travelling by river and by land, and a constant watch against subtle enemies. The second period had been divided between occasional expeditions of the same nature and the establishment of trade and peaceful pursuits, and the giving and amending of laws as need arose. The last period had almost entirely been taken up with attending to the political and social affairs of a settled and peaceful community. Those present, who had been young with himself in the early days of his service, had been of great assistance to him, and had carried through the work set them, rough and perilous in the extreme, in mountainous region of jungle, and on treacherous, rapid-flowing rivers, subject to every kind of exposure; but now these hardships were no more required, and that was well, for both they and himself were growing old. The character of his task and theirs was changed: he and his old comrades, who had faced so many dangers together on river and in jungle, could now sit down comfortably and attend to the political business and the commercial progress of the country.

To these three periods the Rajah has since added a fourth, and that the longest of all, during which, as occasion served, a great deal has been done to extinguish the lingering sparks of intertribal hostility. There are occasional outbreaks among the Dyaks of the interior, and head-hunting still survives where natives think there is a chance of escaping detection and consequent punishment. But, happily, these are getting more and more rare, and do not affect the prosperity or trade of the country.

The method employed by the present Rajah to suppress head-hunting is best described in his own words:

“As soon as ever one of these parties started, or even listened to birds of omen preparatory to moving, a party was immediately despatched by Government to endeavour to cut them off, and to fine them heavily on their return; or, in the event of their bringing heads, to demand the delivery up of them, and the payment of a fine into the bargain. This was the steady and unflinching work of years, but before many months were over my stock of heads became numerous, and the fines considerable. Some refused to pay or follow the directions of the Government. These were declared enemies, and had their houses burnt down forthwith, and the people who followed me to do the work would be the Dyaks of some other branch-tribe on the same river.”

The natives of Sarawak owe much to the Brookes. The work, nobly begun by Sir James Brooke, has been ably carried on by the present Rajah. To use his own words: “He as founder, and myself as builder, of the State have been one in our policy throughout, from the beginning up to the present time; and now shortly I have to hand it to my son, and I hope that his policy may not be far removed from that of his predecessors.”