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PART I
DOMREMY
CHAPTER III
AT THE FOUNTAIN OF THE FAIRIES

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That night Jeannette slept late and little. Silent and attentive during the messenger's narrative, she had then for the first time heard imprecations uttered at the ravages of the English, and about the misfortunes of the gentle Dauphin of France.

James Darc, his wife and sons continued long after the departure of Gillon the Furtive to lament the public calamities. Vassals of the King, they loved him; and they served him all the more seeing they knew him less and in no wise felt his feudal overlordship, having emancipated themselves with the aid of the distance that separated them from him and from the troubles that had fallen upon him. They were worthy but credulous people.

Children usually are the echoes of their parents. Accordingly, following the example of her father and mother, Jeannette, in her naïve and tender credulity, pitied with all her heart the young prince who was so beautiful, so brave and yet so unfortunate only through the fault of his wicked mother. "Oh," thought she, "he is almost without a place to rest his head, deserted by everybody, and soon will be forced to flee from the kingdom of his ancestors!" So the messenger had said.

Jeannette, who lately was subject to causeless spells of weeping, now wept over the misfortunes of the King; and fell asleep praying to her dear saints Marguerite and Catherine and to the archangel Michael to intercede with the Lord in behalf of the poor young prince. These thoughts followed the little shepherdess even in her dreams, bizarre dreams, in which she now would see the Dauphin of France, beautiful as an angel, smiling upon her with sadness and kindness; and then again hordes of armed Englishmen, armed with torches and swords, marching, marching and leaving behind them a long trail of blood and flames.

Jeannette awoke, but her imagination being strongly affected by the remembrance of her dreams, she could not keep her mind from ever returning to the gentle Dauphin and being greatly moved with pity for him. At early daylight she gathered her lambs, that every morning she took to pasture, and led them towards the oak forest where the shade was cool and the grass dotted with flowers. While her sheep were pasturing Jeannette sat down near the Fountain of the Fairies, shaded by the centennarian beech tree; and mechanically she plied her distaff.

Jeannette had not been long absorbed in her revery when she was joined by her god-mother, Sybille, who arrived carrying on her shoulder a large bundle of hemp that she wished to lay in the streamlet, formed by the overflow of the spring, in order to have it retted. Although simple minded people took Sybille for a witch, nothing in her features recalled those usually ascribed to old women possessed of the evil spirit – hooked nose and chin, cavernous eyes and an owlish aspect. No, far from it, nothing could be more venerable than Sybille's pale face framed in her white hair. Her eyes shone with concentrated fire when she narrated the legends of the olden times or recited the heroic chants of Armorica, as her native Brittany was once called. Without at all believing in magic, Sybille had a profound faith in certain prophecies made by the ancient Gallic bards. Faithful to the druidic creed of her fathers, Jeannette's god-mother held that man never dies, but continues to live eternally, body and soul, in the stars, new and mysterious worlds. Nevertheless, respecting her god-daughter's religious views, Sybille never sought to throw doubt upon the faith of the child. She loved the child tenderly and was ever ready to tell her some legend that Jeannette would listen to in rapt attention. Thus there was developed in the young shepherdess a contemplative and reflecting spirit that was unusual in one of her years, and that was no less striking than the precociousness of her intellect. She was prepared for a mystic role.

Jeannette continued, mechanically, to ply her distaff while her eyes, with an absent minded look in them, followed her sheep. She neither saw nor heard Sybille approach. The latter, after having laid her hemp in the streamlet and placed a stone on it to keep it in place, approached Jeannette slowly and impressed a kiss upon the bowed neck of the young girl, who uttered a startled cry and said smilingly, "Oh god-mother, you frightened me so!"

"And yet you are not timid! You were braver the other day than I should have been when you stoned the large viper to death. What were you thinking about just now?"

"Oh, I was thinking that the Dauphin, our dear Sire, who is so gentle, so beautiful, so brave and yet so unfortunate through the fault of his mother, may, perhaps, be forced to leave France!"

"Who told you that?"

"A messenger, who stopped yesterday at our house. He told us of the harm the English are doing the country whence he came; and also of the troubles of our young Sire. Oh, god-mother, I felt as grieved for him as if he were my own brother. I could not help crying before falling asleep. Oh, the messenger repeated it over and over again that the mother of the young prince is to blame for all of his sufferings; and that that bad woman had lost Gaul."

"Did the messenger say all that?" asked Sybille, thrilling at a sudden recollection, "did he say that a woman had lost Gaul?"

"Yes, he did. And he told how, through her fault, the English are heaping sorrows upon the country people. They pillage them, kill them and burn down their houses. They have no mercy for women or children. They drive away the peasants' cattle" – and Jeannette cast an uneasy glance upon her woolly flock. "Oh, god-mother, my heart bled at the messenger's report of our young King's sufferings and at the trials of the poor folks of those regions. To think that one bad woman could cause so much harm!"

"A woman caused the harm," said Sybille, raising her head with a faraway look in her eyes, "a woman will redress it."

"How can that be?"

"A woman lost Gaul," resumed Sybille, more and more dreamily, with her eyes resting on space, "a young girl shall save Gaul. Is the prophecy about to be fulfilled? Praise be to God!"

"What prophecy, god-mother?"

"The prophecy of Merlin, the famous enchanter. Merlin, the bard of Brittany."

"And when did he make the prophecy?"

"More than a thousand years ago."

"More than a thousand years! Was Merlin then a saint, god-mother? He must have been a great saint!"

Absorbed in her own thoughts, Sybille did not seem to hear the young shepherdess's question. With her eyes still gazing afar, she murmured slowly the old chant of Armorica:

"Merlin, Merlin, whither this morning with your black dog?

'I come here to look for the egg that is red and laid by the serpent that lives in the sea.

I come here to look for the cress that is green and the herb that is golden which grow in the valley,

And the branch of the oak that is stately, in the woods on the banks of the fountain.'"5


"The branch of the oak that is stately – in the woods – on the banks of the fountain?" repeated Jeannette, questioningly, looking above and around her, as though struck both by the words and the significant expression on Sybille's face. "It looks like this spot, god-mother, it looks like this spot!" But noticing that the old Breton woman did not listen to her and was seemingly lost in contemplation, she laid her hand upon her arm and said, insistently, "God-mother, who is that Merlin of whom you speak? Answer me, dear god-mother!"

"He was a Gallic bard whose chants are still sung in my country," answered Sybille, awaking from her revery; "he is spoken of in our oldest legends."

"Oh, god-mother, tell me one of them, if you please. I love so much to hear your beautiful legends. I often dream of them!"

"Very well, you shall be pleased, dear child. I shall tell you the legend of a peasant who wed the daughter of the King of Brittany."

"Is it possible! A peasant wed a king's daughter?"

"Yes, and thanks to Merlin's harp and ring."

5

Song of Merlin the Enchanter, in Villemarqué, Popular Songs of Brittany, vol. I, p. 219.

The Executioner's Knife; Or, Joan of Arc

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