Читать книгу The Dramatization of Bible Stories - Elizabeth Miller Lobingier - Страница 5

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Two very different aims are revealed in the present-day employment of dramatization. Children are often required to give a dramatic production at some entertainment or social event. For this purpose a story is selected which has already been put into dramatic form. The parts are assigned by the leader, and the children are asked to memorize these parts in exact form and order. The children are then trained to give their parts according to directions. Throughout the preparation of the play the finished production is the goal of endeavor. In such instances as this the children are a means to an end, and their own training and development are usually sacrificed in the leader's attempt to secure a highly finished product.

In contrast to the case just mentioned, dramatization is looked upon as an important educational factor in the development of children. From this point of view dramatization is utilized in developing on the part of the child intense and permanent interests in the words and deeds of noble characters, in developing power of natural expression in them as individuals and as members of a group, and in raising standards of action to higher levels by giving forceful expression to worthy ideals. These aims are realized through the use of informal methods which give the children abundant opportunity for initiative and choice. The children themselves prepare their dramatization under the guidance of a leader who has a vision of the results which may be secured and who is skilful in directing the activities toward these ends.

The little dramatic club herein described adopted at the outset the point of view outlined in the preceding paragraph. Its organization was based on the belief that the development of boys and girls is a much more vital consideration than the development of a dramatic production. Throughout its history the chief purpose of the club has been to promote the growth of children through the free, spontaneous dramatization of Bible stories. In order to accomplish this aim, an informal method of working out dramatizations has been used. The public presentation of a play is only incidental to the children; there is no need for them to act out a story that has been dramatized by someone else. Their aim is realized in the joy of actually living the story over each time they play it, though this may result in the highest form of entertainment. That children should "speak lines" given them to memorize for the sake of entertainment is deadly—to the child as well as to the audience.

There is some difference of opinion as to the value of the classic language of the Bible for children, and many advocate the use of modern or simplified versions. If, however, the children have made their own efforts to dramatize the story, using first of all their own words, it is easy to help them to adopt much of the beautiful classic language in putting the work into its final form. The biblical wording helps to give the play its proper dignity and atmosphere, at the same time acquainting the children with the exact language of a piece of good literature.

The method of procedure which is followed in leading children to work out their own dramatizations varies slightly according to circumstances but in the main is as follows:

A story is chosen by the leader which includes the elements essential for a good dramatization, and it is told to the children in such a way that the action or events are emphasized. Direct discourse is used in the telling, and an effort is made to develop simple and vivid mental pictures. The children divide the story into its most important pictures or scenes. They then suggest in detail what should take place in the first scene, and some of them are asked to act it out as they think it should be done. This first presentation is sometimes stiff and more or less self-conscious. The leader raises such questions as, "Which parts did these children do best?" "Why?" "Where can they improve it?" "What would you do to make the part better?" "What do you think should have been said here?" This leads to constructive criticism of the scene by the children themselves rather than by the leader in charge. Each child is eager to offer suggestions at this point and is anxious for an opportunity to give his own interpretation of the part by acting it out. He formulates his words as he acts. He forgets himself in the genuine interest which arises as he relives the experience of someone else. Each scene is developed in a similar manner.

The leader encourages freedom in individual interpretation, yet she is ever keeping before the children the fact that they are trying to give a true portrayal of the characters or conditions. It is often valuable to have a discussion of individual characters for the purpose of securing clear ideas concerning them. After all have tried various parts and have offered many suggestions, they may be led to choose that interpretation which seems most adequate, or they may all work out the interpretation of a part which will involve the ideas of many. After the story has been played through a few times, each child should be able to assume any character. It is an essential part of this method to see that every child has a different part each time.

Very often, when the play develops to this stage, some one child, or several, will suddenly become aware of repetitions in the scenes and will suggest that some scenes are unnecessary. It is then the time to refer to the number of scenes in a good drama, and to lead the children to realize that in any good play much is left to the imagination of the audience, and that only the essential scenes need be shown. By means of discussions the play is worked over again, and it is finally reduced to the three or four scenes that seem absolutely necessary.

In many instances the dramatization needs no further development. None of the words have been accepted as definite, for, although the thought given is the same each time, exactly the same words are never said twice. The story is interpreted slightly differently with each performance. This interpretation, without obtaining a highly finished result, is best for short stories or incidents. Fables and parables may be used well in this way. The action follows continuously with the development of the thought.

In the case of a story which has a more detailed plot and which involves more complicated situations the development may go further: the wording is carefully worked out by the children and the language of the Bible is employed. The words which are finally used by the children may be composite results developed by the group as a whole, or after they have gone as far as they can with them the leader, or a committee composed of several children with the leader, may suggest a final form which is good from a literary standpoint.

Children either volunteer or are chosen by the others to take finally certain parts. There is a marked socializing influence evident in the fact that a child is chosen by the other children for the good of the group and not for self-aggrandizement or partiality toward a friend. It is always the case after a few rehearsals that each child knows every part and can easily adapt himself to the part of any character. There is no trouble about a substitute when one or two children fail to arrive. Each child has lived the story until it has become a very vital part of him. The finished product belongs to the children; they have developed it; it is not the production of someone else which they have learned by heart.

At the final presentation of the play the children invite parents and friends. This is not thought of as a climax toward which they have been working; it is hardly more important than any of the rehearsals; it is simply an opportunity for others to enjoy the story with them. The encouragement of this attitude toward the public presentation of a play is important in that it does away with the self-conscious feeling of a child that he is acting before people, or that people are interested in him rather than in the character that he portrays. Much harm can be done by allowing a child to feel that he is "showing off" on a stage.

This mode of procedure in developing a dramatization illustrates the general method which is employed in order to secure the results herein discussed. It should be helpful as a method which may be varied or built upon according to the circumstances. Detailed descriptions of exact modes of procedure in presenting different kinds of Bible stories to the dramatic club will follow. Costumes and stage settings have always been of the simplest nature and will be discussed at length in a separate chapter.

In order that this method may be of greatest practical value to those who are unfamiliar with it, a summary may give the steps in logical sequence. This outline is not to be taken as unchangeable, but merely as a working basis for the beginner.

1. Select a story with care; then adapt it for telling.

2. Tell the story, emphasizing the essential parts.

3. Let the children divide the story into pictures or scenes.

4. Have a discussion of what should take place in each scene.

5. Let volunteers from among the children act out one scene as they think it should be done, using their own words.

6. Develop criticism by the other children with suggestions for improvement.

7. Have a second acting of the scene for improvement.

8. Let each of the other scenes be worked out in the same manner.

9. See that every child has the chance to try out many parts.

10. Play the story through many times. Change it often according to the criticism, until the children recognize the result as a product of their best effort.

11. With the help of the children change the words into biblical form.

12. Let the group assign definite parts to be learned for the final performance.