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III.

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I use the words “ascension” and “arising” in the superficial sense of earthly imagery. Of course, carefully speaking, there can be no up or down to the motion of beings detached from a revolving globe, and set adrift in space. I thought of this in the first moment, with the keenness which distinguishes between knowledge and experience. I knew when our journey came to an end, by the gradual cessation of our rapid motion; but at first I did not incline to investigate beyond this fact. Whether I was only tired, or giddy, or whether a little of what we used to call faintness overcame me, I can hardly say. If this were so, it was rather a spiritual than a physical disability; it was a faintness of the soul. Now I found this more energetic than the bodily sensations I had known. I scarcely sought to wrestle against it, but lay quite still, where we had come to a halt.

I wish to say here, that if you ask me where this was, I must answer that I do not know. I must say distinctly that, though after the act of dying I departed from the surface of the earth, and reached the confines of a different locality, I cannot yet instruct another where this place may be.

My impression that it was not a vast distance (measured, I mean, by an astronomical scale) from our globe, is a strong one, which, however, I cannot satisfactorily defend. There seemed to be flowers about me; I wondered what they were, but lay with my face hidden in my arm, not caring yet to look about. I thought of that old-fashioned allegory called “The Distant Hills,” where the good girl, when she died, sank upon a bed of violets; but the bad girl slipped upon rolling stones beneath a tottering ruin. This trifling memory occupied me for some moments; yet it had so great significance to me, that I recall it, even now, with pungent gratitude.

“I shall remember what I have read.” This was my first thought in the new state to which I had come. Minna was the name of the girl in the allegory. The illustrations were very poor, but had that uncanny fascination which haunts allegorical pictures—often the more powerful because of their rudeness.

As I lay there, still not caring, or even not daring to look up, the fact that I was crushing flowers beneath me became more apparent; a delicate perfume arose and surrounded me; it was like and yet unlike any that I had ever known; its familiarity entranced, its novelty allured me. Suddenly I perceived what it was—

“Mignonette!”

I laughed at my own dullness in detecting it, and could not help wondering whether it were accident or design that had given me for my first experience in the new life, the gratification of a little personal taste like this. For a few moments I yielded to the pure and exquisite perfume, which stole into my whole nature, or it seemed to me so then. Afterwards I learned how little I knew of my “whole nature” at that time.

Presently I took courage, and lifted my head. I hardly know what I expected to see. Visions of the Golden City in the Apocalypse had flitted before me. I thought of the River of Death in the “Pilgrim’s Progress,” of the last scene in the “Voyage of Life,” of Theremin’s “Awakening,” of several famous books and pictures which I had read or seen, describing what we call Heaven. These works of the human imagination—stored away perhaps in the frontal lobes of the brain, as scientists used to tell us—had influenced my anticipations more than I could have believed possible till that moment.

I was indeed in a beautiful place; but it did not look, in any respect, as I had expected. No; I think not in any respect. Many things which happened to me later, I can describe more vividly than I can this first impression. In one way it was a complex, in another, a marvelously simple one. Chiefly, I think I had a consciousness of safety—infinite safety. All my soul drew a long breath—“Nothing more can happen to me!” Yet, at the same time, I felt that I was at the outset of all experience. It was as if my heart cried aloud, “Where shall I begin?”

I looked about and abroad. My father stood at a little distance from me, conversing with some friends. I did not know them. They had great brightness and beauty of appearance. So, also, had he. He had altered perceptibly since he met me in the lower world, and seemed to glow and become absorbent of light from some source yet unseen. This struck me forcibly in all the people whom I saw—there were many of them, going to and fro busily—that they were receptive and reflecting beings. They differed greatly in the degree in which they gave this impression; but all gave it. Some were quite pale, though pure in color; others glowed and shone. Yet when I say color, I use an earthly word, which does not express my meaning. It was more the atmosphere or penumbra, in which each moved, that I refer to, perhaps, than the tint of their bodies. They had bodies, very like such as I was used to. I saw that I myself was not, or so it appeared, greatly changed. I had form and dress, and I moved at will, and experienced sensations of pleasure and, above all, of magnificent health. For a while I was absorbed, without investigating details, in the mere sense of physical ease and power. I did not wish to speak, or to be spoken to, nor even to stir and exercise my splendid strength. It was more than enough to feel it, after all those weeks of pain. I lay back again upon the mignonette; as I did so, I noticed that the flowers where my form had pressed them were not bruised; they had sprung erect again; they had not wilted, nor even hung their heads as if they were hurt—I lay back upon, and deep within, the mignonette, and, drowned in the delicate odor, gazed about me.

Yes; I was truly in a wonderful place. It was in the country (as we should say below), though I saw signs of large centres of life, outlines of distant architecture far away. There were hills, and vast distances, and vistas of hill tints in the atmosphere. There were forests of great depth. There was an expanse of shining water. There were fields of fine extent and color, undulating like green seas. The sun was high—if it were the sun. At least there was great brilliance about me. Flowers must have been abundant, for the air was alive with perfumes.

When I have said this, I seem to have said little or nothing. Certain it is that these first impressions came to me in broad masses, like the sweep of a large brush or blender upon canvas. Of details I received few, for a long time. I was overcome with a sense of Nature—freedom—health—beauty, as if—how shall I say it?—as if for the first time I understood what generic terms meant; as if I had entered into the secret of all abstract glory; as if what we had known as philosophical or as poetical phrases were now become attainable facts, each possessing that individual existence in which dreamers upon earth dare to believe, and of which no doubter can be taught.

I am afraid I do not express this with anything like the simplicity with which I felt it; and to describe it with anything resembling the power would be impossible.

I felt my smallness and ignorance in view of the wonders which lay before me. “I shall have time enough to study them,” I thought, but the thought itself thrilled me throughout, and proved far more of an excitant than a sedative. I rose slowly, and stood trembling among the mignonette. I shielded my eyes with my hand, not from any glare or dazzle or strain, but only from the presence and the pressure of beauty, and so stood looking off. As I did so, certain words came to mind with the haunting voice of a broken quotation:

Beyond the Gates

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