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TO COMBINE THE STATE OF HAVING ENOUGH AND THE ABILITY TO EXCHANGE SOMETHING

The view argued here—that military power possesses a relatively high degree of fungibility—is not the conventional wisdom. Rather the commonly accepted view is that put forward by David Baldwin, who argues that military power is of restricted utility. Baldwin asserts:

Two of the most important weaknesses in traditional theorizing about international politics have been the tendency to exaggerate the effectiveness of military power resources and the tendency to treat military power as the ultimate measuring rod to which other forms of power should be compared.

Baldwin's view of military power follows from his more general argument that power assets tend to be situationally specific. By that he means: "What functions as a power resource in one policy-contingency framework may be irrelevant in another." If assets are situationally or domain-specific, then they are not easily transferable from one policy realm to another. In fact, as Baldwin argues: "Political power resources…tend to be much less liquid than economic resources"; and although power resources vary in their degree of fungibility, "no political power resource begins to approach the degree of fungibility of money."

For Baldwin, two consequences flow from the domain-specific nature of power resources. First, we cannot rely on a gross assessment of a state's overall power assets in order to determine how well it will do in any specific area. Instead, we must assess the strength of the resources that it wields in that specific domain. Second, the generally low fungibility of political power resources explains what Baldwin calls the "paradox of unrealized power": the fact that a strong state can prevail in one policy area and lose in another. The reason for this, he tells us, is simple: the state at issue has strong assets in the domain where it prevails and weak ones where it does not.

On the face of it, Baldwin's argument is reasonable. It makes intuitive sense to argue, for example, that armies are better at defeating armies than they are at promoting stable exchange rates. It also makes good sense to take the position that the more carefully we assess what specific assets a state can bring to bear on a specific issue, the more fine-tuned our feel will be of what the state can realistically accomplish on that issue. To deny that all power assets are domain-specific to a degree is therefore absurd. Equally absurd, however, are the positions that all assets are domain-specific to the same degree, and that a gross inventory of a state's overall power assets is not a reliable, even if only a rough, guide to how well the state is likely to do in any given domain. Assets are not equal in fungibility, and fine-tuning does not mean dramatically altering assessments.

What does all this mean for the fungibility of military power? Should we accept Baldwin's view about it? I argue that we should not. To see why, let us look in greater detail at what else he has to say.

Baldwin adduces four examples that purport to demonstrate the limited versatility of military power. The examples are hypothetical, but are nonetheless useful to analyze because they are equivalent to thought experiments. These are the examples:

Possession of nuclear weapons is not just irrelevant to securing the election of a U.S. citizen as UN secretary-general; it is a hindrance.

…. the owner of a political power resource, such as the means to deter atomic attack, is likely to have difficulty converting this resource into another resource that would, for instance, allow his country to become the leader of the Third World.

Planes loaded with nuclear weapons may strengthen a state's ability to deter nuclear attacks but may be irrelevant to rescuing the Pueblo [a U.S. destroyer seized by the North Koreans in early 1968] on short notice.

The ability to get other countries to refrain from attacking one's homeland is not the same as the ability to 'win the hearts and minds of the people' in a faraway land [the reference is to the Vietnam War].

Seemingly persuasive at first glance, the examples are, in fact, highly misleading. A little reflection about each will show how Baldwin has committed the cardinal error of conflating the insufficiency of an instrument with its low fungibility, and, therefore, how he has made military power look more domain-specific in each example than it really is.

Consider first the United Nations case. Throughout the United Nation's history, the United States never sought, nor did it ever favor, the election of an American as secretary-general. If it had, money and bribes would have been of as little use as a nuclear threat. The Soviet Union would have vetoed it, just as the United States would have vetoed a Soviet national as secretary- general. Neither state would have countenanced the appointment of a citizen from the other, or from one of its client states. The reason is clear: the cold war polarized the United Nations between East and West, and neither superpower was willing to allow the other to gain undue influence in the institution if they could prevent it. Therefore, because neither superpower would have ever agreed on a national from the other camp, both sought a secretary-general from the ranks of the unaligned, neutral nations. This explains why cold war secretaries-general came from the unaligned Scandinavian or Third World nations (Dag Hammarskjold from Sweden; U Thant from Burma, for example), particularly during the heyday of the cold war. This arrangement, moreover, served both superpowers' interests. At those rare times when they both agreed that the United Nations could be helpful, UN mediation was made more effective because it had a secretary-general that was neutral, not aligned.

Finally, even if America's military power had nothing to do with electing secretaries-general, we should not conclude that it has nothing to do with America's standing within the institution. America's preeminence within the United Nations has been clear. So, too, is the fact that this stems from America's position as the world's strongest nation, a position deriving from both its economic and military strength. Thus, although nuclear weapons cannot buy secretary-general elections, great military power brings great influence in an international organization, one of whose main purposes, after all, is to achieve collective security through the threat or use of force.

The Third World example is equally misleading. To see why, let us perform a simple "thought experiment." Although a Third World leader that had armed his state with nuclear weapons might not rise automatically to the top of the Third World pack, he or she would become a mighty important actor nonetheless. Think of how less weighty China and India, which have nuclear weapons, would be viewed if they did not possess them; and think of how Iraq, Iran, or Libya, which do not have them, would be viewed if they did. For the former set of states, nuclear weapons add to their global political standing; for the latter set, their mere attempts to acquire them have caused their prominence to rise considerably. By themselves, nuclear weapons cannot buy the top slot, in the Third World or elsewhere. Neither economic wealth, nor military power, nor any other power asset alone, can buy top dog. That slot is reserved for the state that surpasses the others in all the key categories of power. Although they do not buy the top position, nuclear weapons nevertheless do significantly enhance the international influence of any state that possesses them, if influence is measured by how seriously a state is taken by others. In this particular case, then, Baldwin is correct to argue that nuclear weapons are not readily convertible into another instrumental asset. Although true, the point is irrelevant: they add to the ultimate resource for which all the other assets of a state are mustered—political influence.

The Pueblo example is the most complex of the cases, and the one, when reexamined, that provides the strongest support for Baldwin's general argument. Even when reexamined, this strong case falls far short of demonstrating that military power has little fungibility.

The facts of the Pueblo case are straightforward. On 23 January 1968, North Korea seized the USS Pueblo, an intelligence ship that was fitted with sophisticated electronic eavesdropping capabilities and that was listening in on North Korea, and did not release the ship's crew members until 22 December 1968, almost a year after they had been captured. North Korea claimed the ship was patrolling inside its twelve-mile territorial waters limit; the United States denied the claim because its radio "fix" on the Pueblo showed that it was patrolling fifteen and a half nautical miles from the nearest North Korean land point. Immediately after the seizure, the United States beefed up its conventional and nuclear forces in East Asia, sending 14,000 Navy and Air Force reservists and 350 additional aircraft to South Korea, as well as moving the aircraft carrier USS Enterprise and its task force within a few minutes flying time of Wonsan, North Korea. Some of the aircraft sent to South Korean bases and those on the Enterprise were nuclear capable. According to President Johnson, several military options were considered but ultimately rejected:

mining Wonsan harbor; mining other North Korean harbors; interdicting coastal shipping; seizing a North Korean ship, striking selected North Korean targets by air and naval gunfire. In each case we decided that the risk was too great and the possible accomplishment too small. "I do not want to win the argument and lose the sale," I consistently warned my advisers.

The American government's denial, its military measures, and its subsequent diplomatic efforts, were to no avail. North Korea refused to release the crew. In fact, right from the outset of the crisis, the North Korean negotiators made clear that only an American confession that it had spied on North Korea and had intruded into its territorial waters would secure the crew's release. For eleven months the United States continued to insist that the Pueblo was not engaged in illegal activity, nor that it had violated North Korea's territorial waters. Only on 22 December, when General Gilbert Woodward, the U.S. representative to the negotiations, signed a statement in which the vs. government apologized for the espionage and the intrusion, did North Korea release the crew. The American admission of guilt, however, was made under protest: immediately before signing the statement, the government disavowed what it was about to sign; and immediately after the signing, the government disavowed what it had just admitted.

Although the facts of the Pueblo case are straightforward, the interpretation to be put on Diem is not. This much is clear: neither nuclear weapons, nor any of America's other military assets, appear to have secured the crew's release. Equally clear, however, is that none of its other assets secured the crew's release either. Should we then conclude from this case that military power, diplomacy, and whatever other assets were employed to secure the crew's release have low fungibility? Clearly, that would be a foolish conclusion to draw. There was only one thing that secured the crew's release: the public humiliation of the United States. If nothing but humiliation worked, it is reasonable to conclude that humiliation neither was, or more likely, quickly became North Korea's goal. When an adversary is firmly fixed on humiliation, military posturing, economic bribes, diplomatic pressure, economic threats, or any other tool used in moderation is not likely to succeed. Only extreme measures, such as waging war or economic blockade, are likely to be successful. At that point, the costs of such actions must be weighed against the benefits. One clear lesson we can draw from the Pueblo case is that sometimes there are tasks for which none of the traditional tools of statecraft are sufficient. These situations are rare, but they do on occasion occur. The Pueblo was one of them.

There is, however, a second and equally important point to be drawn from this example. Although it is true that America's military power did not secure the crew's release, nevertheless, there were other reasons to undertake the military buildup the United States subsequently engaged in. Neither the United States nor South Korea knew why the North had seized the Pueblo. President Johnson and his advisors, however, speculated that the seizure was related to the Tet offensive in Vietnam that began eight days after the Pueblo's capture. They reasoned that the Pueblo's seizure was deliberately timed to distract the United States and to frighten the South Koreans. Adding weight to this reasoning was the fact that the Pueblo was not an isolated incident. Two days earlier, thirty-one special North Korean agents infiltrated into Seoul and got within one half mile of the presidential palace before they were overcome in battle. Their mission was to kill President Park. The United States feared that through these two incidents, and perhaps others to come, North Korea was trying to divert American military resources from Vietnam to Korea and to make the South Koreans sufficiency nervous that they would bring their two divisions fighting in Vietnam back home.

The Pueblo's seizure thus raised three problems for the United States: how to get its crew and ship back; how to deter the North from engaging in further provocative acts; and how to reassure the South Koreans sufficiently so that they would keep their troops in South Vietnam. A strong case could be made that the last two tasks, not the first, were the primary purposes for the subsequent American military buildup in East Asia. After all, the United States did not need additional forces there to pressure the North militarily to release the crew. There were already about 100,000 American troops in East Asia. A military buildup, however, would be a useful signal for deterrence of further provocations and reassurance of its ally. Until (or if) Norm Korea's archives are opened up, we cannot know whether deterrence of further provocation worked, because we do not know what additional plans the Norm had. What we do know is that the reassurance function of the buildup did work: South Korea kept its divisions in South Vietnam. Thus, America's military buildup had three purposes. Of those, one was achieved, another was not, and the third we cannot be certain about. In sum, it is wrong to draw the conclusion that the Pueblo case shows that force has little fungibility, even though military posturing appears not to have gotten the crew released.

Baldwin's final example is equally problematic if the point is to show that military power has little fungibility. Yes, it is true that preventing an attack on one's homeland is a different task than winning the hearts and minds of a people in a distant land. Presumably, however, the point of the example is to argue that the latter task is not merely different from the former, but also more difficult. If this is the assertion, it is unexceptionable: compelling another government to change its behavior has always been an inherently more difficult task than deterring a given government from attacking one's homeland. Not only is interstate compellence more difficult than interstate deterrence, but intrastate compellence is more difficult than interstate compellence. The ability of outside parties to force the adversaries in a civil war to lay down their arms and negotiate an end to their dispute is a notoriously difficult task, as the Chinese civil war in the 1940s, the Vietnamese civil war in the 1960s, and the Bosnian civil war in the 1990s all too tragically show. It is an especially difficult task in a situation like Vietnam, where the outside power's internal ally faces an adversary that has the force of nationalism on its side. (Ho Chi Minh was Vietnam's greatest nationalist figure of the twentieth century and was widely recognized as such within Vietnam.) It is hard to prevail in a civil war when the adversary monopolizes the appeal of nationalism. Equally important, however, it is hard to prevail in a civil war without resort to force. The United States could not have won in Vietnam by force alone, but it would have had no chance at all to win without it.

No thoughtful analyst of military power would therefore disagree with the following propositions that can be teased out of the fourth example: (1) military power works better for defense than for conquest; (2) military power alone cannot guarantee pacification once conquest has taken place; (3) military power alone is not sufficient to compel a populace to accept the legitimacy of its government; and (4) compellence is more difficult than deterrence. These are reasonable statements. There is, however, also a fifth that should be drawn from this example: (5) when an outside power arrays itself in a civil war on the wrong side of nationalism, not only will force be insufficient to win, but so, too, will nearly all the other tools of statecraft— money, political skill, propaganda, and so on. In such cases military power suffers from the same insufficiency as the other instruments. That makes it no more, but no less, fungible than they are.

All four of Baldwin's examples demonstrate an important fact about military power: used alone, it cannot achieve many things. Surely, this is an important point to remember, but is it one that is peculiar to military power alone or that proves that it has little fungibility? Surely not. Indeed, no single instrument of statecraft is ever sufficient to attain any significant foreign policy objective— a fact I shall term "task insufficiency." There are two reasons for this. First, a statesman must anticipate the counteractions that will be undertaken by the states he is trying to influence. They will attempt to counter his stratagems with those of their own; they will use different types of instruments to offset the ones he is using; and they will attempt to compensate for their weakness in one area with their strength in another. A well-prepared influence attempt therefore requires a multi-instrumental approach to deal with the likely counters to it. Second, any important policy itself has many facets. A multifaceted policy by necessity requires many instruments to implement it. For both reasons, all truly important matters require a statesman to muster several, if not all, the instruments at his disposal, even though he may rely more heavily on some than on others. In sum, in statecraft no tool can stand alone.

For military power, then, as for the other instruments of statecraft, fungibility should not be equated with sufficiency, and insufficiency should not be equated with low fungibility. A given instrument can carry a state part of the way to a given goal, even though it cannot carry the state all the way there. At one and the same time, an instrument of statecraft can usefully contribute to attaining many goals and yet by itself be insufficient to attain any one of them. Thus, careful consideration of Baldwin's examples demonstrates the following: (1) military power was not sufficient to achieve the defined task; (2) none of the other traditional policy instruments were sufficient either; and (3) military power was of some value, either for the defined task or for another task closely connected to it. What the examples did not demonstrate is that states are unable to transfer military power from one policy task to another. Indeed, to the contrary: each showed that military power can be used for a variety of tasks, even though it may not be sufficient, by itself, to achieve any of them.

Foreign Policy of The 50 Stars

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