Читать книгу Frederic Lord Leighton: An Illustrated Record of His Life and Work - Ernest Rhys - Страница 8
Year by Year—1864 to 1869
ОглавлениеIn 1864 Leighton was made an Associate of the Royal Academy. To its summer exhibition he contributed three pictures, showing great and various power in their composition. Dante at Verona, Orpheus and Eurydice, and Golden Hours. The first of these, one of the most remarkable pictures of our modern English school, in which "Dante" appears, is a large work, with figures something less than life-size. It illustrates the verses in the "Paradiso":
"Thou shalt prove
How salt the savour is of others' bread;
How hard the passage, to descend and climb
By others' stairs. But that shall gall thee most
Will be the worthless and vile company
With whom thou must be thrown into the straits,
For all ungrateful, impious all and mad
Shall turn against thee."
"Dante, in fulfilment of this prophecy, is seen descending the palace stairs of the Can Grande, at Verona, during his exile. He is dressed in sober grey and drab clothes, and contrasts strongly in his ascetic and suffering aspect with the gay revellers about him. The people are preparing for a festival, and splendidly and fantastically robed, some bringing wreaths of flowers. Bowing with mock reverence, a jester gibes at Dante. An indolent sentinel is seated at the porch, and looks on unconcernedly, his spear lying across his breast. A young man, probably acquainted with the writing of Dante, sympathises with him. In the centre and just before the feet of Dante, is a beautiful child, brilliantly dressed and crowned with flowers, and dragging along the floor a garland of bay leaves and flowers, while looking earnestly and innocently in the poet's face. Next come a pair of lovers, the lady looking at Dante with attention, the man heedless. The last wears a vest embroidered with eyes like those in a peacock's tail. A priest and a noble descend the stairs behind, jeering at Dante."[3]
It was the Golden Hours which, though perhaps less memorable and imaginative than the others, won the greatest popular success of the three, a success beyond anything that the artist had so far painted. As this picture is here reproduced, description is needless, except so far as regards the colour of the background, which is literally golden. The dress of the lady who leans upon the spinet is white, embroidered with flowers. The Orpheus and Eurydice showed that the old friendship, formed originally in Rome, between the painter and Robert Browning, was maintained. Some of the poet's lines served as a text for the picture; and as they are little known we repeat them here:
"But give them me—the mouth, the eyes, the brow—
Let them once more absorb me! One look now
Will lap me round for ever, not to pass
Out of its light, though darkness lie beyond.
Hold me but safe again within the bond
Of one immortal look! All woe that was,
Forgotten, and all terror that may be,
Defied,—no past is mine, no future! look at me!"
HELEN OF TROY (1865)
By permission of Messrs. Henry Graves and Co.
ORPHEUS AND EURYDICE (1864)
To this year, also, belongs a portrait of The late Miss Lavinia I'Anson, a circular panel showing the sky for background. This was exhibited again in the winter Academy of 1897.
In 1865 the artist showed once again his eclectic sympathies, by the variety of the subject-pictures that he sent to the Academy, ranging from David to Helen of Troy.
In his tenderly conceived David, the Psalmist is seen gazing at two doves in the sky above; he, sunk in a profound reverie, is seated upon a house-top overlooking some neighbouring hills. The whole is large in its handling and treatment, and in the simplicity of its drapery recalls several of the famous illustrations the artist contributed to Dalziel's Bible Gallery. It was exhibited with the quotation, "Oh, that I had wings like a dove! for then would I fly away and be at rest." With the delightful Helen of Troy we are recalled to the third book of the Iliad, when Iris bids Helen go and see the general truce made pending the duel between Paris and Menelaus, of which she is to be the prize. So Helen, having summoned her maids and "shadowed her graces with white veils," rose and passed along the ramparts of Troy. In the picture the light falls on her shoulders and her hair, while her face and the whole of the front of her form are shadowed over, with somewhat mystical effect.
To the same year belongs In St. Mark's, a picture of a lady with a child in her arms leaving the church, a lovely and finished study of colour; The Widow's Prayer; and Mother and Child, a graceful reminder of a gentler world than Helen's.
In 1866 the critics had at last a work which seemed to them to follow the lines of the Cimabue's Madonna. This was the radiant and lovely picture of the Syracusan Bride leading Wild Beasts in Procession to the Temple of Diana. The composition of this remarkable painting deserves to be closely studied, for it is very characteristic of Sir Frederic Leighton's theories of art, and his conviction of the necessarily decorative effect of such works. A terrace of white marble, whose line is reflected and repeated by the line of white clouds in the sky painting above, affords the figures of the procession a delightful setting. The Syracusan bride leads a lioness, and these are followed by a train of maidens and wild beasts, the last reduced to a pictorial seemliness and decorative calm, very fortunate under the circumstances. The procession is seen approaching the door of the temple, and a statue of Diana serves as a last note in the ideal harmonies of form and colour to which the whole is attuned. As compared with the Cimabue's Madonna, it is a more finished piece of work, and the handling throughout is more assured. It was as much an advance, technically, upon that, as the Daphnephoria, which crowned the artist's third decade, was upon this. According to popular report, it was this picture of the Syracusan Bride which decided his future election as a full member of the Academy; but as a matter of fact, it was in 1869 that this election took place. The picture, let us add, was suggested to the painter by a passage in the second Idyll of Theocritus: "And for her then many other wild beasts were going in procession round about, and among them a lioness." The Painter's Honeymoon and a Portrait of Mrs. James Guthrie were also exhibited this year; and the wall-painting of The Wise and Foolish Virgins, at Lyndhurst, in the New Forest, was executed during the summer.
VENUS DISROBING FOR THE BATH (1867)
ELECTRA AT THE TOMB OF AGAMEMNON (1869)
In its next exhibition, that of 1867, the Academy held five pictures by the artist, including the delightful Pastoral, two small full-length figures standing in a landscape of a shepherd and a girl—whom he is teaching to play the pipes. This again might be considered a painter's translation from Theocritus, and the Venus Disrobing for the Bath, one of the most debated of all the artist's paintings of the nude. The paleness of the flesh-tint of this Venus aroused a criticism which has often been urged against his pictures—that such a hue was not in nature. In imparting an ideal effect to an ideal subject, Leighton always, however, followed his own conviction—that art has a law of its own, and a harmony of colour and form, derived and selected no doubt from natural loveliness, but not to be referred too closely to the natural, or to the average, in these things.
To the 1868 Academy Leighton contributed another biblical theme, Jonathan's Token to David. With this were four others, as widely varying in subject and conception as need be desired. One was a very charming portrait of a very pretty woman, Mrs. Frederick P. Cockerell. Then follow three more in that cycle of classic subjects, of which the painter never tired. The full title of the first runs, Ariadne abandoned by Theseus: Ariadne watches for his return: Artemis releases her by death. In it the figure of Ariadne, clothed in white drapery, is seen lying on a rocky promontory overlooking the sea. Acme and Septimius is a circular picture, with two small full-length figures reclining on a marble bench. This extract from Sir Theodore Martin's translation of Catullus was appended to its title in the catalogue:
"Then bending gently back her head,
With that sweet mouth so rosy red,
Upon his eyes she dropped a kiss,
Intoxicating him with bliss."
A love song on canvas, a pictorial transcript from Catullus, it was perhaps the most popular picture of the year. The last of the three was Actæa, the Nymph of the Shore. It represents a small full-length nude figure lying on white drapery by the sea-shore. Actæa is a lovely figure, full of that grace which Leighton so well knew how to impart to his idealized figures.
After this year, at any rate, there could be no longer any doubt but that the artist's power really lay in the creation of ideal forms; whether presented in monomime or combined in poetic and decorative groups, called up from the wonderful limbo of classic myth and history.
With 1869 came Electra at the Tomb of Agamemnon, a memorable picture, full of characteristic effects of colour and composition, and a notable exercise in the grand style. This work, considered from any side, must be seen to be the outcome of a unique faculty, so unprecedented in English art as to run every risk of misconception that native predilections could impose upon those who stopped to criticise it. The figure of Electra clad in black drapery offered a problem of peculiar difficulty.
Another painting shown this year was Dædalus and Icarus, a strikingly conceived picture. The two figures are singularly noble conceptions of the idealized nude; the drapery at the back of Icarus is typical of the painter in every fold, while the landscape seen far below the stone platform on which the figures stand, shows a bay of the blue Ægean sea in full sidelight, with a lovely glimpse of the white walls of a distant town.
The same exhibition of 1869 saw, also, the vigorously painted diploma picture, St. Jerome, which marked his election as R.A. In it the saint, nude to the waist, kneels with uplifted arms at the foot of a crucifix, his lion seen in the background. Helios and Rhodos, another painting exhibited at the same time, shows Helios descending from his chariot, which is in a cloud above, to embrace the nymph Rhodos, who has risen from the sea.
DÆDALUS AND ICARUS (1869)
ST. JEROME (1869)