Читать книгу Social Transformations of the Victorian Age: A Survey of Court and Country - Escott Thomas Hay Sweet - Страница 6

The close assimilation of the newer elements of English life to the older; the gradual but unchecked identification in pursuits, habits, culture and tastes of the aristocracy of wealth with that of birth have been already mentioned. More detailed illustration of these distinctive movements of the Victorian era are necessary to enable us to form an adequate idea of the personal and enduring influence exercised upon the society of England by those who since their national dispersion, have in all countries illustrated in themselves the chief developments and agencies of wealth. From the popular expressions sometimes employed about the Jews in England to-day, one might suppose they had become considerable among us only during the Victorian epoch. Few people, as they look at Westminster Abbey, remember that this monument of the national Christianity which the piety of Edward the Confessor began was completed under Richard III. and Henry VII. with money levied from the Jews.13 Under Henry III. the sufferings of the chosen race in England had been severe. Thereafter, a gradual but progressive improvement in their position took place. But so late as 1633, according to a Hebrew authority named Haham, quoted in the Anglia Judaica, astounding though the statement sounds, there were only twelve Jewish families in this country. The distinction of re-establishing the race on British soil has been claimed for the protectorate of Cromwell. It really belongs to Charles II., and actually occurred during the first few years after the Restoration. One of the comparatively few Anglo-Jewish conversions to Christianity took place about this time. Close to the Abbey, which his ancestors’ wealth had completed, in the church of St Margaret’s, Westminster, an Israelite physician, Speranza Collins, abjured the faith of his fathers, and was formally received into the Anglican Communion by Dr Warmester, Dean of Westminster. By the time that the house of Brunswick was established on the throne, the fabric of Anglo-Jewish plutocracy had well nigh built itself up. The great natural philosopher Emmanuel Da Costa, whom the Italian Jews of the eighteenth century furnished to England, compiled a list by name of all his countrymen living under the sovereignty of George III. In this list there are no Rothschilds. The patronymics of most frequent occurrence are Rodrigues, and Goldsmid. This latter seems to have been the Semitic family which, under the third George, occupied the position most closely analogous to that filled by the house of Rothschild under Queen Victoria. The country houses in the Sheen and Richmond district with their deer parks and vineries owned by Abraham and Jacob Goldsmid, foreshadowed distinctly the later beauties in the same region of Gunnersbury, if not of the more distant Mentmore.

At the close of the eighteenth century, the Frankfort Rothschilds, the friends and bankers of the Prince of Hesse-Cassell, were a power in Germany only second to that of the Empire. The capital on the Main had from the days of Charlemagne been a trading centre. During the sixteenth century, its fairs caused the place to be the market of the world, and three hundred years later may have given to the Prince Consort14 the first idea of the great Exhibition in Hyde Park. Long before Mayer Amschel Rothschild, the founder of the firm died, the prices of Frankfort were being studied as closely as those of Antwerp or Rotterdam. The third brother of Anselm Mayer, who controlled till 1855 the Frankfort branch, was evidently the first great financial genius of his family. His enterprise and judgment made him the Crœsus of Europe. They also at a critical point in his career prompted him to save from ruin more than one Paris bank reeling under the effects of North American insolvencies. At the close of the last century, the English business of the Rothschilds was transacted by the firm of Van Notten. A dispute with a Lancashire manufacturer on whom Germany and Austria depended for their cotton goods, sent Nathan Mayer Rothschild from Frankfort to England. In this way the English house came into existence, and the necessity for foreign agents outside the family ceased. The Napoleonic wars, as is well known, largely contributed in their successive incidents to the earlier fortunes of the family. Already the first Rothschild had speculated largely in the bills on the English Government given by the Duke of Wellington for the support of the British troops. Settled in London he provided the channels for the regular transmission of funds to the forces in the Peninsula. Early in 1800, he was the first man on the London Stock Exchange. His agents followed in the train of every regiment. His couriers in their specially chartered ships were on every sea. Rothschild himself, unseen by others, watched the Battle of Waterloo. He crossed the Channel in a fishing boat, and arrived in London, to find it full of rumours of the English defeat. Casually appearing on the Stock Exchange, he received the condolences of the City on his ruin. Only he himself knew what his investments were. Instead of being ruined, he had added a million to the family wealth. Such at least is the conventional account. The foregoing details are in substance taken from an entertaining volume by John Reeves on The Rothschilds, published by Messrs Sampson Low.

The present writer has, however, some reason to question the accuracy of the tradition of a Rothschild secretly watching the great battle. The account that Baron Lionel’s friends generally gave is as follows. During the great Corsican’s usurpation of the First Magistrateship in the French State, the lawful possessor of the Throne, Louis XVIII. was living in retirement in Belgium.15 The Rothschilds, on the early morrow of the decisive battle, sent a courier to the King’s villa near Ghent, to gather from the reception of the news by His Majesty how the fortune of the day had gone. The King’s sitting room was on the ground floor with windows looking on the garden. In that enclosure the Rothschild emissary took up his station, so that, himself unseen, he could observe what passed on the other side of the windows. Presently a rider, fresh from his horse, still booted, spurred, and mud splashed, entered the chamber, made a low obeisance to its dethroned occupant, who, on his part, graciously extended his fingers which the messenger gently touched with his lips. Hence the outside spectator inferred Napoleon’s defeat, and proceeded at once to his principals in London. As an English financier this is the Rothschild who popularized foreign stocks and loans in this country by causing the interest and dividends to be paid in London, instead of, as heretofore, abroad. Four years after Waterloo, he first identified himself closely with the English Government by undertaking a loan of twelve millions. His profit on the transaction was one hundred and fifty thousand pounds. With this sum he bought Gunnersbury, formerly the home of Amelia, aunt of George III., which had since passed into the hands of a private citizen named Copland. The Rothschilds naturally and honourably took their place among the lords of the soil in their adopted country. He who is now spoken of encountered, perhaps provoked, much opposition from rival financiers, and more than once measured swords with the Bank of England which had hesitated about technicalities of discount. Shortly after this the New Court potentate called at the Bank bringing with him a sum of twenty-one thousand pounds in £5 notes,16 each deposited in a separate bag. Seven hours were occupied in changing this paper into gold. For the time the general business of the establishment was arrested. The strategy succeeded completely. The next day it was announced that in future the Rothschild bills would be taken as the Banks’.

In the July of 1836 a pigeon fluttered in through the open window of the New Court counting house. The bird had travelled from Frankfort; it brought the news of the death in his native town of the great head of the firm. Many religious ceremonies of the Hebrew race have, during these last few years, been converted into great functions of modish society. The ceremonial series began when the body of the first great Rothschild known to England, in the presence of the whole Corps Diplomatique attached to the Court of St James’s, was committed to the earth in the East End cemetery of his race. With that event the latter day history of the Rothschilds begins. Henceforward the business was to be conducted by Nathaniel Mayer Rothschild’s four sons in England, together with their uncles abroad. Of these sons Nathaniel settled in France, Lionel, Nathan Mayer and Anthony managed the English firm. Under the régime of Baron Lionel Rothschild whom many now living remember well, the first great act of association with the English Government was in 1847 the Irish Famine Loan, supplemented as it was by munificent subscriptions for the relief of the distress which the failure of the potato crop had caused. Seven years later Baron Lionel carried out the sixteen millions loan for the English Government. The transaction for which the Lionel administration is best remembered by the present generation is the advance for the purchase of the Suez Canal shares in 1876. The announcement of that negotiation by the Prime Minister of the day in conjunction with his compatriots in the City, came as a surprise to the English people at large. It has, however, on the highest authority since transpired that when in 1874 Mr Disraeli took office, he had already decided upon acquiring for England a preponderating interest in the international waterway. Nor is it impertinent to assume that during the Sunday visits which the statesman, as Mr Disraeli and as Lord Beaconsfield, paid to the suburban home of Baron Lionel, this scheme may sometimes have been discussed. Four millions was the sum advanced by New Court, one hundred thousand pounds represented the total of the Rothschild 2½ per cent. profit.

By this time Baron Lionel had been in possession of a seat in the House of Commons some ten years, won though that seat had been only after a prolonged struggle. At the beginning of the century no Jew magistrate or sheriff existed. In 1837, Sir David Salomons became sheriff of London and Middlesex, but the true faith of a Christian test prevented him from serving. Eventually, to oblige the City, Lord Chancellor Campbell introduced a Bill removing this disability. Parliament, however, was still closed against the Jew. Ten years later Lionel Rothschild, with Lord John Russell, was elected M.P. for London. The Jewish Parliamentary Relief Bill, supported by Mr Disraeli as well as Mr Gladstone, passed the House of Commons, to be thrown out in the Lords. In 1850 another measure shared the same fate. The sixth decade of this century had come before the first Rothschild took his place on the green leather benches. Mr Disraeli’s last novel, Endymion, as rich as any of its predecessors in personal portraits, contains in the character of Mr Neuchatel, the banker, the most graphic pen and ink sketch of the financier now mentioned. In the grounds of Gunnersbury, statesmen of both parties, diplomatists from every Court, foreigners of every grade of distinction met each other. Here Mr Disraeli chatted amicably with Lord Palmerston, the turbulence of whose foreign policy he was fresh from denouncing in the House of Commons. Hither Louis Napoleon, when an exile in London, drove in his friend Count Alfred D’Orsay’s cabriolet. Here the veteran Lord Lyndhurst instructed in habits of English thought his aptest pupil, then a showy but still obscure politician soon to become the pillar of the Tory party. It was by Baron Lionel that the Rothschild hospitalities were begun on the scale on which they have since continued. First came the marriage of Baron Lionel’s eldest daughter, Leonora, to her relative, Alphonse Rothschild. Persigny, then French Ambassador in London, made a speech which the Paris Academy recognized as classical in its perfection. Mr Disraeli, always pre-eminently happy on these occasions, delighted host, hostess, and guests by a coruscation of glittering antitheses, and flashing epigrams in affectionate honour of the bride and bridegroom. The ex-Lord Chancellor, Lord Lyndhurst himself, in whose honour the Baroness Mayer had given a fête a few days earlier at Mentmore, said a few words so happy in their arrangement, so dignified in their cadence that they were subsequently set to candidates for the Newcastle medal at Eton to translate into Attic prose.

Not twenty years have passed since, on Baron Lionel’s death in 1879, the fortunes of the house have been controlled by the Lord Rothschild of to-day with his brothers Alfred and Leopold as his partners. The loans for the Hungarian, Brazilian, and Chilian Governments are only a portion of the New Court enterprises since 1879. In the eyes of England and of Europe, their most important undertaking has been in relation with Egypt. In 1885, at the moment that the Western powers were at diplomatic feud with each other about the land of the Pharoahs, Egypt itself drew more and more near to complete bankruptcy. The calamity was only averted by monthly advances from the Messrs Rothschild upon no legal security, but on the strength of a private note from the late Foreign Secretary, Lord Granville. This is the testimony of Sir Michael Hicks-Beach speaking as Chancellor of the Exchequer after he had succeeded Mr Gladstone in 1885. The nine millions loan issued in that year was, of course, highly successful for its negotiators. But this good fortune had been preceded by an anxious season of protracted risk encountered with unfailing public spirit.

The Semitic capitalists of the century have been compared to a foreign garrison quartered in every European country, never completely fused with the native population, always separated from the national life, and potentially hostile to the domestic interests of the land which it occupies. In the case of the financial family whose connection with Victorian England has now been summarized this description is not borne out by the facts. Their activity as financiers and generosity as citizens during calamitous seasons like the Irish famine, are only specimens of the services rendered by the Rothschilds to their adopted country. No exceptional distress comes upon any portion of the United Kingdom without eliciting a letter of womanly sympathy from the Queen, and the opening of a subscription list in the City. At the head of this list the name of the New Court firm is tolerably sure to be seen. Members of a race whose history is like that of the Jews one of razzias, confiscations, disqualifications, patiently borne and slowly overcome, can scarcely be expected to betray no consciousness of these antecedents in their habit and speech. The bearing of the Jew, whatever pinnacle of greatness he may have climbed, is traditionally the bearing of a man on the defensive, prepared, if he sees an opening, to anticipate the necessity of resentment by showing his ability to repel offence. Those who, whether by individual experience or by ethnic tradition, have been schooled in experiences like these, are not likely to show morbid delicacy in their deportment towards others. The mart and the bourse to which the Jews have been driven are defective schools of social culture. Asiatic plutocrats are sure, therefore, wherever they may be settled, to provoke enemies in the very act of creating clients and dependents. The English Rothschilds of every generation have found opportunities of performing private not less than public kindnesses. In spite of, or rather perhaps because of this, they have wounded many susceptibilities, for there may be an insolence of neediness not less than of wealth. Fairness, however, requires the admission that the successive representatives of the great Semitic house in respect of the performance of the duties of citizenship as well as in the wise, not less than the beneficent use of wealth, have set an example to the fellow countrymen of their adoption in general, and to their financial rivals in particular. The employment of great wealth in accordance with the principles of magnificence and of taste was esteemed so highly by the cultivated Greeks of old as to receive from Aristotle a concrete illustration in his category of virtuous characters. The same tradition was preserved and exemplified in those republics of mediæval Italy that wore the closest resemblances to the older democracies of Hellas which history records. It was not unknown in England at that period when London was to the Englishman what Florence had been to the Florentine under the Medici, or, at an earlier age, what the City of the Violet Crown had been to the contemporary of Pericles. A similar sense of the public usefulness and patriotic obligations of great wealth animated the citizens of London under our own Edwards, and had previously found many modes of effective expression under Elizabeth. Those were ‘the gorgeous days’ in which the trader of one of the great chartered companies in the Indies or across the Atlantic, having made some exceptionally successful venture, on returning safely to his native land, and to the township which had been his cradle, was wont to testify his gratitude to Providence by embellishing the place of his birth with buildings or gardens, with galleries or terraces, many of which, as in the case of the gifts of Sir Thomas Gresham, the first of the great loan negotiators, endure to this day, not only in the college which bears his name, but in the Royal Exchange. By no family, not of English birth; by few Englishmen themselves, either under Queen Victoria or her predecessors, have the public and national responsibilities imposed by financial success, or by hereditary millions, on their possessors been recognized so frankly, or been illustrated with so happy and impressive a blend of splendour and propriety, as by the descendents of the bankers of the Princes of Hesse-Cassel who in the first days of this century issuing from their natal judengasse at Frankfort established themselves in England, and at the same time, or shortly thereafter, fixed their emporia in the great Continental capitals as well.

Whatever their natural pride in the creative power of their wealth, no one can lay it to the charge of the Rothschilds that in the use of this instrument they have lost sight of their duties to the land of their adoption. In any faithfully written chronicle of English art or sport since both were organized among us on their present plan, the name of this family must fill no small space. Their services to the breed of horses may be surmised from the popularity of Baron Lionel Rothschild’s success in the race for the Derby with Favonius in 1871, as well as from the popularity which his son has since won in the same pastime. Their private houses are museums of art which have encouraged English not less than Continental talent, and which are open to every visitor who is interested in their contents. Since the Rothschilds were settled in Piccadilly and Mayfair, many others of their race have made a position in the polite life of the capital and of the country. That each of these, to mention only Murrietas, Oppenheims, Bischoffsheims, have fixed the ends and regulated the scale of their expenditure with a regard for refinement as well as pomp, and that the more prominent members of a no longer despised race have been incorporated thoroughly into the ranks of the native gentry, is due largely to the personal initiative and influence of the New Court dynasty. Nor is it merely their wealth and the influence which money has brought that have placed the Rothschilds at the head of Semitic settlers in England. Their loyalty to their nation has never been eclipsed by other interests. They have not only endowed hospitals and built synagogues. They have always exerted a pacific and unifying influence upon the various and sometimes mutually conflicting Hebraic factions; at one time they have reconciled to each other different schools of Teutonic Judaism. At another they have performed the same good office for Israelite communities outside their own Teutonic pale.