Читать книгу Area Handbook for Bulgaria - Eugene K. Keefe - Страница 11

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The history of Bulgaria is marked by four interrelated motifs or themes. The first motif is that of regional rivalry coupled with irredentism. The second is Bulgaria's strategic significance for the leading powers of Europe and the varying relationships with those powers. The third theme is Bulgaria's constant conflict between loyalty to, and alliances with, the East—particularly Russia and the Soviet Union—on the one hand and to the West—particularly Italy and Germany—on the other. The fourth major theme in Bulgarian history is the influence exerted by Russia (and the Soviet Union) on the internal and external affairs of Bulgaria. This influence was intermittent from the late nineteenth century until World War II but was constant after that war.

From its earliest history Bulgaria was in continual conflict with its Balkan neighbors. The area that eventually became Bulgaria was the object of regional disputes as early as the fourth century B.C. Later, when that area was taken over by the Slavs in the sixth century A.D. and the Bulgars in the seventh, a state evolved that proceeded to encroach on the territory of the mighty Byzantine Empire itself. Despite successful raids and conquests during the periods of the First Bulgarian Kingdom and the Second Bulgarian Kingdom, Bulgaria was eventually reduced to subject status by the Byzantines and later by the Ottoman Turks. During Turkish rule the country was not only under constant attack by neighbors but was also utilized by the Turks as a base for Turkish expansion. When Bulgaria was finally liberated from the Turks by the Russians, irredentism and regional rivalry became the prime focus of its foreign policy. Macedonia, a much-valued land throughout Bulgarian history, became the major object of Bulgaria's irredentist campaigns, although eventually most of the land reverted to Serbia and was later incorporated into Yugoslavia. Macedonia, in addition to Thrace, which was valued because it provided access to the sea, was the primary motive for Bulgaria's role not only in the two Balkan wars of 1912 and 1913 but also in the two world wars.

Bulgaria was not only struggling for power throughout its history; it was also a pawn in the power struggles of the so-called great powers. Before the Christian era the area was conquered first by Greece and later by Rome and was influenced strongly by both of these early cultures. Later, when the Slavs and Bulgars succeeded in forming a united state, the country was still besieged by both Byzantium and Rome. Although the Romans eventually lost their hold over Bulgaria, the Byzantine Empire took both political and religious control of the country for two centuries. When Bulgaria managed to reassert its autonomy in the time of the Second Bulgarian Kingdom, independence was short lived, and the country again fell under alien control, this time to the Ottoman Turks. The Turks dominated Bulgaria for five centuries, until liberation by the Russians temporarily gave the country full sovereignty. Before each of the two world wars of the twentieth century, Bulgaria was actively courted by both sides as a potentially strategic ally. Realizing Bulgaria's territorial aspirations, Germany played upon Bulgarian irredentism in order to gain its collaboration in the wars, and both times Bulgaria emerged on the losing side. When World War II ended for Bulgaria in 1944, it fell under Soviet influence, where it has remained ever since.

EARLY HISTORY

The history of the country that became modern Bulgaria can be traced back many hundreds of years before the time of Christ, predating by fifteen or more centuries the arrival of the people known as Bulgars, from whom the country ultimately took its name. The earliest people to have a viable political organization in the area were the Thracians, whose loosely organized tribes occupied and controlled much of the Balkan Peninsula. Later, when their society began to disintegrate, the Thracians fell under Greek influence and joined forces with Athens to overrun neighboring Macedonia. In the fourth century B.C., however, Philip of Macedon, competing with the Greeks in a power struggle over Thrace, conquered Thrace and made the Thracians a subject people.

This invasion was followed in the second century B.C. by a Roman invasion of Macedonia and a subsequent conquest of Thrace. By the first century A.D. the Romans totally dominated the area. Despite their strict and unpopular military control over the population, under their tutelage cities grew, roads were constructed, and mining and farming were developed.

In the third century A.D. a series of mass migrations into the Balkans began; these migrations lasted for several centuries (see ch. 3). The Goths came in four separate waves during the third century. In the fourth century the Huns swept across the country, razing cities and villages. They were followed in the fourth and fifth centuries by the Visigoths and Ostrogoths who, like the Huns, continued to ravage the country. These invasions culminated in the eventual conquest and settlement by the relatively civilized Slavs in the sixth century.

In A.D. 330 the Emperor Constantine established what was to be considered a second Rome and named it Constantinople. In this period the Roman Empire in the Balkans was split into two parts: in the east, Thrace was once again under Greek domination, and the west was dominated by the Romans. Constantinople was growing in power, and Greek influence was eroding the political and cultural influence of the Romans. By the mid-fourth century Rome and Constantinople were actively struggling for domination over the Balkans.

In the sixth century A.D. the Slavs crossed the Danube River and occupied much of the Balkan Peninsula. Although the Byzantines built fortresses to protect themselves, they were unable to hold the Slavs at bay. Once the Slavs had taken over most of the Balkan Peninsula, they succeeded in destroying the existing social system, rapidly replacing it with their own. Soon the entire Thracian population became slavicized.

In the seventh century A.D. the Bulgars in turn began to migrate into the Balkans. They had come originally from central Asia and were said to be related to the Huns. They were of the same stock as the Turks and spoke a language similar to Turkish. Before migrating to the Balkans, they had lived north of the Black Sea. Their social order was vastly different from that of the Slavs, although eventually the Slavic system became dominant. The Bulgars, unlike the Slavs who repudiated the concept of kingship, were governed autocratically by khans. The Bulgars were warriors who fought on horseback, and their customs and dress were Asiatic.

When the Bulgars overran what is now northeastern Bulgaria, they found Slavic tribes already established and quickly made peace with them in order to strengthen themselves against the Byzantines. As the Slavs were far more numerous than the Bulgars, the latter were assimilated, and within two centuries the Bulgars had been completely slavicized. The Slavic language and culture were adopted, although the Bulgarian name and political structure were retained. A Slav-Bulgarian state was formed with the capital at Pliska.

The First Bulgarian Kingdom lasted from A.D. 679 to A.D. 1018, when it fell to Byzantium. During this period the social system resembled the feudal system of Western Europe. The king, or tsar, was the leading nobleman. As the political situation of the period varied, he was alternately supported or opposed by the boyars (large landowners). The great majority of the people were serfs.

During the seventh and eighth centuries A.D. the Bulgarians consolidated and further reinforced their power. By the ninth century they were so powerful that they challenged the Byzantine Empire itself. Twice in this period the Bulgarians controlled areas of Greece, Turkey, Yugoslavia, Romania, and even Russia. In a battle in 811 the Bulgars completely devastated the Byzantine army that had invaded their country; killed the Byzantine emperor, Nicephorus; and went on to lay siege to Constantinople itself. The siege failed, but Bulgaria had established itself as a power with which to be reckoned.

During the ninth century A.D. Bulgaria once again became the focus of Greek and Roman cultural and political rivalry. The dispute was finally terminated when Bulgaria, under King Boris I, accepted Christianity from Constantinople rather than from Rome. As early as 836 the Byzantine Empire had sent two brothers, Cyril and Methodius, to convert the Slavs. When the brothers were in Venice, they argued in favor of church services and literature in the Slavic language, opposing the Roman bishops who believed that only Hebrew, Greek, and Latin were suitable languages for worship. This dialogue further exacerbated the tensions between Byzantium and Rome. By 870 Boris made Orthodox Christianity the official religion of the state. At this juncture Bulgaria fell under the Byzantine sphere of influence, completing—for the moment—its break with the Roman religion and culture.

The influence of Cyril and Methodius upon the Bulgarian language and culture is incalculable. They not only carried a new liturgical form to Bulgaria but also devised a new alphabet known as Cyrillic. This new alphabet soon replaced Latin and Greek as the only form of writing, and on its base a new Slavic literature and culture grew up.

When Bulgaria adopted Christianity from Byzantium, it also adopted Byzantium's territorial ambitions. Under Tsar Simeon (A.D. 893-927), a period known as the Golden Age, Bulgaria extended its territories from the Black Sea in the east to the southern Carpathian Mountains in the north, to the Sava River in the west, and to Macedonia in the southwest. It was in this period that Bulgaria reached the peak of its territorial expansion, penetrating deep into the Byzantine Empire. Macedonia and Albania became Bulgaria's new frontiers; in 924 Serbia fell under Bulgarian rule. With these victories Simeon claimed the title tsar of all the Bulgarians and the Greeks.

With the territorial expansion came a domestic flourishing in the arts and an increase in trade. The arts and architecture of the period were significant for their beauty and vitality. Preslav, then the capital city, became the center of culture. Crafts, such as goldsmithing, pottery, stonemasonry, and blacksmithing grew, and shops sprang up everywhere. At the same time literature flourished, and education and scholarship took on a new importance. Knowledge of Slavic literature became widespread, and writers treated such varied topics as religion, grammar, logic, and patriotism.

By the end of the tenth century A.D., however, the First Bulgarian Kingdom was beginning to decline. Internally, the local population was weary from continual warring and from the oppression of feudalism. The boyars continued to struggle against the king and his council for their own autonomy. Because of the internal weakness of the country, Bulgaria's neighbors began to encroach on her borders. The Magyars (Hungarians) attacked from the northwest, seizing territory north of the Danube River. The Byzantines in 967 formed an alliance with the prince of Kiev in Russia and, because of this alliance, succeeded in invading Bulgaria repeatedly.

In the late tenth century there was a brief revival of Bulgarian power under Samuel, when the Bulgarians succeeded in liberating the northeastern sector of the country from Byzantine control and captured southern Macedonia. But the revival was short lived. The Byzantine emperor, Basil II, was determined to regain his lost land and once again recaptured the northeastern sector. In 1014 Basil again invaded Bulgaria; defeated Samuel's army; and, in an act of matchless cruelty, blinded 14,000 Bulgarian soldiers. From 1018 until 1185 all of Bulgaria was under Byzantine rule.

The eleventh and twelfth centuries witnessed a period of extreme hardship for the country. Byzantine domination was harsh and punitive. Monetary taxes, which added to the already heavy burdens of the peasantry, were levied in 1040. Bulgarian feudalism was replaced by Byzantine feudalism. The Byzantine church itself was a vehicle of oppression as it was later to become under Turkish rule; the church owned entire estates and villages and the people who inhabited them. There were a series of revolts during the eleventh century, but none were successful in overthrowing Byzantine tyranny. During this period the first and second crusades made their way through the Balkan Peninsula, wreaking havoc among the local populations.

The Second Bulgarian Kingdom was established in 1186 and lasted until 1396, when—like the First Bulgarian Kingdom—it was conquered by a powerful enemy and neighbor. Ironically, history came full circle to spell defeat for the Bulgarians. In the twelfth century, when the Byzantine Empire was declining because of internal weakness, the Bulgarians were able to free themselves from domination. In the fourteenth century, when Bulgaria itself was weakened by domestic strife, it was conquered by an enemy whose oppression was greater than that of the Byzantine Empire: the Ottoman Turks.

At the close of the twelfth century the internal situation in Bulgaria was deteriorating. Taxes had been increased, and the burden borne by the peasants became still heavier. The feudal lords openly began to proclaim their independence from Byzantium, whose empire was by now steadily declining. Bulgaria was surrounded by its enemies: the Ottoman Turks, the Magyars, and the Normans. In 1183 the Magyars invaded, penetrating as far as Sofia. Realizing the vulnerability of the Byzantine Empire, the Bulgarians rebelled under the leadership of two brothers, Asen and Peter. The brothers first liberated northeastern Bulgaria and then proceeded into Thrace, where they were opposed by Isaac Angel, then emperor of Byzantium. In 1187 a peace treaty was concluded in which Byzantium conceded autonomy to Bulgaria.

Despite the peace treaty, however, the Bulgarians continued to wage war against the empire, hoping to regain northern Bulgaria and Macedonia—a contested territory and bitterly disputed issue throughout Bulgarian history. In 1201 the empire again concluded a peace treaty with the Bulgarians, ceding all of northern Bulgaria and a large part of Macedonia. Eventually, in 1207 Constantinople recognized the complete independence of Bulgaria, and Bulgarian freedom was firmly established.

This new-found independence, however, did not extend to the Bulgarian church, which was still under the aegis of the empire. For that reason Kaloyan, the Bulgarian ruler, negotiated with the Roman pope, Innocent III, in order to ally the Bulgarian church with the church of Rome. The motives of Rome and those of Kaloyan were similar: to isolate the influence of Byzantium from Bulgaria. In 1204 Kaloyan was crowned king by the papal nuncio in Turnovo. Although this union lasted only briefly, it served the purpose for which it was designed, and Bulgaria was effectively cut off from Byzantium.

During the thirteenth century the Holy Roman Empire replaced the Byzantine Empire on the borders of Bulgaria, and Byzantine aggression was replaced by that of the Holy Roman Empire. When Rome declared war on Bulgaria, the Bulgarians invaded Thrace, defeating the crusaders at Adrianople in 1205. The reestablishment of the Bulgarian patriarchate in 1235 represented the end of the short-lived alliance between the Bulgarian church and Rome.

Under the reign of Ivan Asen II in the mid-thirteenth century peace was again restored, and the country once more extended its territories. The Bulgarians succeeded in capturing eastern Thrace, the Aegean coast, Albania, and Macedonia. Bulgarian territory at this time was as great as under the reign of Tsar Simeon; with these conquests Bulgaria became the largest state in the Balkans. The country was now surrounded by three seas—the Black Sea, the Aegean Sea, and the Adriatic Sea—opening the country's doors to foreign trade and culture.

Again, as in the time of Simeon, the arts and cultural life of the country flourished. Monasteries, churches, and fortresses were constructed. Religious literature and art achieved a high level of excellence, and secular works became popular. The first chronicle of Bulgarian history was written, and an interest in history grew among the people. The first Bulgarian coins were minted at this time. Trade, particularly with Italy, increased greatly because of Bulgaria's free access to the sea. Merchants and ambassadors came to Bulgaria from abroad, lending their influence to Bulgaria's economic and cultural life.

By the second half of the thirteenth century, however, internal conditions in the country had deteriorated. The feudal system, which had been further consolidated during the thirteenth century, had exacerbated the tensions of the peasants, and hostilities among the boyars increased. The throne was contested between 1257 and 1277 and was eventually taken forcibly by Ivailo, known as the swineherd tsar because of his leadership of a peasant uprising in 1277.

Meanwhile, Bulgaria's neighbors again sensed an opportune time to attack because of the internal divisions in the country. The Byzantines conquered several parts of Macedonia and Thrace, and the Hungarians and Tatars invaded on another front. At one point the Hungarian king declared himself king of Bulgaria. In 1242 there was a large-scale Mongol invasion. Tatar raids went on continually between 1241 and 1300. The country was totally fragmented; each separate area attempted to ally itself with its former enemies, whether Russian, Hungarian, or Tatar, in order to prevent widespread damage.

By the fourteenth century the Turks began to envision the conquest of Bulgaria. Internally the boyars continued to fight among themselves, and externally the country was threatened alternately by Byzantium and by Serbia. By the mid-fourteenth century all of Macedonia was under Serbian control, and the Serbian tsar—much like the Hungarian king before him—called himself the tsar of the Bulgars. The area of the country retained by the Bulgars by this time was divided into three parts: the last Bulgarian tsar maintained his capital at Turnovo in the central highlands; the so-called Vidin Kingdom, ruled by the tsar's brother, existed in the far northwest; and a principality of Dobrudzha was established in the northeast.

At the same time the Ottoman Turks were beginning to advance. Having seized areas of Asia Minor, they proceeded to raid the Balkans from 1326 to 1352. Under their leader, Murad I, they began to attack Thrace, Macedonia, and parts of Bulgaria. By 1371 they were attacking territories in northeastern Thrace. At this point they marched against Sofia and, despite active resistance, succeeded in capturing it. Despite an alliance with the Serbs, the Bulgarians were too weak to resist further; in 1388 the Turks easily won a battle against the Serbs. The fall of Turnovo was followed by the fall of Vidin and Dobrudzha. By 1396 all of Bulgaria was under Turkish domination.

TURKISH RULE

The Second Bulgarian Kingdom, like the first, had ended in total defeat, and the darkest period in Bulgarian history began with the Turkish conquest. Only the priests of the Bulgarian Orthodox Church—despite its takeover by the Greeks—were able to preserve Bulgarian national literature and culture to some degree. The Bulgarians once again were subjected to foreign domination, only this time foreign rule lasted for five centuries. Historians agree that Turkish rule was a death blow to the creative forces that had been responsible for the development of the country to that time. With Turkish domination the normal economic, political, and social life of Bulgaria ground to a halt.

The Ottoman Turks were at a far lower stage of social development than either the Byzantine Empire, which preceded them in their occupation of the Balkans, or the Balkan states themselves. The Turks lived an almost nomadic life in primitive communal systems that were headed by tribal chiefs. When the Turks occupied Bulgaria, they replaced the established feudal system with their own more rudimentary and conservative feudalism. Many boyars were executed or rendered powerless if they failed to convert to Islam. The peasants were more completely under the feudal yoke than they had ever been under Byzantine rule. The Turks imposed heavy taxes and hard labor on the people of the conquered country, whom they considered cattle. Young boys were taken from their homes, proclaimed Muslims, and conscripted into the army.