Читать книгу Ox-Team Days on the Oregon Trail - Ezra Meeker Meeker - Страница 14

TAKING THE TRAIL FOR OREGON

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When we drove out of Eddyville, headed for the Oregon Country, our train consisted of but one wagon, two yoke of four-year old steers, and one yoke of cows. We also had one extra cow. This cow was the only animal we lost on the whole journey; she strayed away in the river bottom before we crossed the Missouri.

Now as to the members of our little party. William Buck, who had joined us as partner for the expedition, was a man six years my senior. He had had some experience on the Plains, and he knew what outfit was needed; but he had little knowledge in regard to a team of cattle. He was an impulsive man, and to some extent excitable; yet withal a man of excellent judgment and honest as God makes men. No lazy bones occupied a place in Buck's body. He was scrupulously neat and cleanly in all his ways; courteous to every one; always in good humor and always looking upon the bright side of things. A better trail mate could not have been found.

Buck's skill in camp work and his lack of ability to handle the team naturally settled the division of the work between us. It was he who selected the outfit to go into the wagon, while I fitted up the wagon and bought the team. We had butter packed in the center of the flour, which was in double sacks; eggs packed in corn meal or flour, enough to last us nearly five hundred miles; fruit in abundance, and dried pumpkins; a little jerked beef, not too salt. Last though not least, there was a demijohn of brandy "for medicinal purposes only," as Buck said, with a merry twinkle of the eye.

The little wife had prepared the homemade yeast cake which she knew so well how to make and dry, and we had light bread to eat all the way across. We baked the bread in a tin reflector instead of the heavy Dutch oven so much in use on the Plains.

The butter in part melted and mingled with the flour, yet it did not matter much, as the "shortcake" that resulted made us almost glad the mishap had occurred. Besides, did we not have plenty of fresh butter, from the milk of our own cows, churned every day in the can by the jostling of the wagon? Then the buttermilk! What a luxury! I shall never, as long as I live, forget the shortcake and corn bread, the puddings and pumpkin pies, and above all the buttermilk.

As we gradually crept out on the Plains and saw the sickness due to improper food, or in some cases to its improper preparation, it was borne in upon me how blessed I was, with such a trail partner as Buck and such a life partner as my wife. Some trains were without fruit, and most of them depended upon saleratus for raising their bread. Many had only fat bacon for meat until the buffalo supplied a change; and no doubt much of the sickness attributed to the cholera was caused by bad diet.

I am willing to claim credit to myself for the team, every hoof of which reached the Coast in safety. Four steers and two cows were sufficient for our light wagon and the light outfit, not a pound of which but was useful (except the brandy) and necessary for our comfort. I had chosen steers that had never been under the yoke, though plenty of broken-in oxen could have been had, generally of that class that had been broken in spirit as well as to the yoke.

The ox has had much to do with the settlement of the country. The pioneers could take care of an ox team in a new settlement so much cheaper than a horse team that this fact alone would have been conclusive; but aside from this, oxen were better for the work in the clearings or for breaking up the vast stretches of wild prairie sod. We used to work four or five yoke to the plow, and when dark came we unhitched and turned them on the unbroken sod to pasture for the night.

I have often been asked how old an ox will live to be. I never knew of a yoke over fourteen years old, but I once heard of one that lived to be twenty-four.

On the Plains, oxen were better than horses for getting their feed and fording streams. There was another advantage, and a very important one, to oxen: the Indians could not run them off at night as easily as they could horses.

The tin reflector used for baking.

The first day's drive out from Eddyville was a short one. When we got to plodding along over the Plains, we made from fifteen to twenty miles a day. That was counted a good day's drive, without unusual accidents or delays.

As I now remember, this was the only day on the entire trip when the cattle were allowed to stand in the yoke at noontime, while the owners lunched and rested. When it was near nightfall we made our first camp. Buck excitedly insisted that we must not unyoke the cattle.

"What shall we do?" I asked. "They can't live in the yoke always."

"Yes, but if you unyoke here you will never catch them again," he said.

One word brought on another until we were almost in a dispute, when a stranger, Thomas McAuley, who was camped near by, stepped in. He said his own cattle were gentle; there were three men of his party, and they would help us yoke up in the morning. I gratefully accepted his offer and unyoked, and we had no trouble in starting off the next morning. After that, never a word with the least semblance of contention to it passed between Buck and me.

Scanning McAuley's outfit in the morning, I was quite troubled to start out with him. His teams, principally cows, were light, and they were thin in flesh; his wagons were apparently light and as frail as the teams. But I soon found that his outfit, like ours, carried no extra weight, and he knew how to care for a team. He was, besides, an obliging neighbor, which was fully demonstrated on many trying occasions, as we traveled in company for more than a thousand miles, until his road to California parted from ours at the big bend of the Bear River.

Of the trip through Iowa little remains to be said further than that the grass was thin and washy, the roads muddy and slippery, and the weather execrable, although May had been ushered in long before we reached the little Mormon town of Kanesville (now Council Bluffs), a few miles above the place where we were to cross the Missouri River. Here my brother Oliver joined us, having come from Indianapolis with old-time comrades and friends. Now, with the McAuleys and Oliver's party, we mustered a train of five wagons.

A yoke of oxen.

It was here at Kanesville that the last purchases were made, the last letter sent back to anxious friends. Once across the Missouri and headed westward, we should have to cross the Rocky Mountains to find a town again.

We had now come to the beginning of the second stage of our long journey. We had reached the Missouri River. From the western bank of the river we should strike out across the Plains, through what is now Nebraska and Wyoming, to the crest of the continent. We should follow the ox-team trail along the north bank of the Platte, and then up the north fork of the Platte to the mountains. But first we must get across the Missouri.

"What on earth is that?" exclaimed one of the women, as we approached the landing for the ferry which crossed the river to a point a few miles below where Omaha now stands.

"It looks for all the world like a big white flatiron," answered another.

On this page and the following are shown the main trails that stretched across the continent, west of the Missouri, in the years before the building of railroads. The Oregon Trail from Kanesville to Portland is marked with the heaviest line. The lighter line from Huntsville to Kanesville shows Ezra Meeker's early travels; this marks not a trail but a main-traveled road. People starting out from St. Louis for the Oregon Country went by way of the Santa Fé Trail about as far as Fort Leavenworth, then northwest to Fort Kearney on the Platte River, where they joined the trail from Kanesville. The Santa Fé Trail was the earliest trail to be made; trading expeditions had gone from St. Louis to Santa Fé since the early 1800's. The California Trail and the Oregon Trail are the same as far as the big bend of the Bear River, at which point the California Trail goes off to the southwest.


We drivers had little time for looking and for making comparisons. All our attention had to be given to our teams, for as we neared the landing we found the roads terribly cut up on account of the concentrated travel.

It was indeed a sight long to be remembered. The "white flatiron" proved to be wagons with their tongues pointing to the landing. A center train with other parallel trains extended back in the rear, gradually covering a wider range the farther back from the river it went. Several hundred wagons were thus closely interlocked, completely blocking the approach to the landing.

All about were camps of every kind, some without any covering at all, others with comfortable tents. Nearly everybody appeared to be intent on merrymaking, and the fiddlers and dancers were busy; but here and there were small groups engaged in devotional services. These camps contained the outfits, in great part, of the wagons in line; some of them had been there for two weeks with still no prospect of securing an early crossing. Two scows only were engaged in crossing the wagons and teams.

The muddy waters of the Missouri had already swallowed up two victims. On the first day we were there, I saw a third victim go under the drift of a small island within sight of his shrieking wife. The stock had rushed to one side of the boat, submerging the gunwale, and had precipitated the whole load into the dangerous river. One yoke of oxen that had reached the farther shore deliberately reëntered the river with a heavy yoke on, and swam to the Iowa side; there they were finally saved by the helping hands of the assembled emigrants.

"What shall we do?" was the question passed around in our party, without answer. Tom McAuley was not yet looked upon as a leader, as was the case later.

"Build a boat," said his sister Margaret, a most determined maiden lady, the oldest of the party and as resolute and brave as the bravest.

But of what should we build it? While a search for material was being made, one of our party, who had got across the river in search of timber, discovered a scow, almost completely buried, on the sandpit opposite the landing. The report seemed too good to be true.

The next thing to do was to find the owner. We discovered him eleven miles down the river.

"Yes, if you will agree to deliver the boat safely to me after crossing your five wagons and teams, you may have it," said he.

Digging out the scow.

The bargain was closed then and there. My, but that night didn't we make the sand fly from the boat! By morning we could begin to see the end of the job. Then, while busy hands began to cut a landing on the perpendicular sandy bank of the Iowa side, others were preparing sweeps. All was bustle and stir.

Meanwhile it had become noised around that another boat would be put on to ferry people over, and we were besieged with applications from detained emigrants. Finally, the word coming to the ears of the ferrymen, they were foolish enough to undertake to prevent us from crossing without their help. A writ of replevin or some other process was issued—I never knew exactly what—directing the sheriff to take possession of the boat when it landed. This he attempted to do.

I never before or since attempted to resist an officer of the law; but when that sheriff put in an appearance and we realized what his coming meant, there wasn't a man in our party that did not run to the nearby camp for his gun. It is needless to add that we did not need to use the guns. As if by magic a hundred other guns came in sight. The sheriff withdrew, and the crossing went on peaceably till all our wagons were safely landed.

We had still another danger to face. We learned that an attempt would be made to take the boat from us, the action being not against us, but against the owner. Thanks to the adroit management of McAuley and my brother Oliver, we were able to fulfill our engagement to deliver the boat safely to the owner.

We were now across the river, and it might almost be said that we had left the United States. When we set foot upon the right bank of the Missouri River we were outside the pale of law. We were within the Indian country, where no organized civil government existed.

Some people and some writers have assumed that on the Plains each man was "a law unto himself" and free to do his own will—dependent, of course, upon his physical ability to enforce it. Nothing could be farther from the facts than this assumption, as evil-doers soon found out to their discomfort.

It is true that no general organization for law and order was effected on the western side of the river. But the American instinct for fair play and a hearing for everybody prevailed, so that while there was no mob law, the law of self-preservation asserted itself, and the counsels of the level-headed older men prevailed. When an occasion called for action, a "high court" was convened, and woe betide the man that would undertake to defy its mandates after its deliberations were made public!

An incident that occurred in what is now Wyoming, well up on the Sweetwater River, will illustrate the spirit of determination of the sturdy men of the Plains. A murder had been committed, and it was clear that the motive was robbery. The suspected man and his family were traveling along with the moving column. Men who had volunteered to search for the missing man finally found evidence proving the guilt of the person suspected. A council of twelve men was called, and it deliberated until the second day, meanwhile holding the murderer safely.

What were they to do? Here were a wife and four little children depending upon this man for their lives. What would become of his family if justice was meted out to him? Soon there developed an undercurrent of opinion that it was probably better to waive punishment than to endanger the lives of the family; but the council would not be swerved from its resolution. At sundown of the third day the criminal was hanged in the presence of the whole camp. This was not done until ample provision had been made to insure the safety of the family by providing a driver to finish the journey. I came so near to seeing the hanging that I did see the ends of the wagon tongues in the air and the rope dangling therefrom.

From necessity, murder was punishable with death. The penalty for stealing was whipping, which, when inflicted by one of those long ox lashes in the hands of an expert, would bring the blood from the victim's back at every stroke. Minor offenses, or differences generally, were arbitrated. Each party would abide by the decision as if it had come from a court of law. Lawlessness was not common on the Plains. It was less common, indeed, than in the communities from which the great body of the emigrants had been drawn, for punishment was swift and certain.

The greater body of the emigrants formed themselves into large companies and elected captains. These combinations soon began to dissolve and re-form, only to dissolve again, with a steady accompaniment of contentions. I would not enter into any organized company, but neither could I travel alone. By tacit agreement our party and the McAuleys travelled together, the outfit consisting of four wagons and thirteen persons—nine men, three women, and the baby. Yet although we kept apart as a separate unit, we were all the while in one great train, never out of sight and hearing of others. In fact, at times the road would be so full of wagons that all could not travel in one track, and this fact accounts for the double roadbeds seen in so many places on the trail.

Giving chase to the buffaloes.

Ox-Team Days on the Oregon Trail

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