Читать книгу Caper-Sauce: A Volume of Chit-Chat about Men, Women, and Things. - Fern Fanny - Страница 16

We hear a great outcry occasionally about "ministers who work outside of their profession," as it is called – that is, in the lecture field, or in writing newspaper or magazine articles for pay, or in editing newspapers; and this although the ministers thus censured are faithful to their pastoral duties, and bring forth every Sunday, and during the week, fresh, vigorous thoughts for the profit and pleasure of these complainers.

Now in our view this is a great impertinence.

Suppose a clergyman has a decrepit mother or sister, whose only pecuniary reliance is himself? Suppose he is not willing, from delicacy toward them, to turn his family affairs inside out, and explain why he does this "outside work," which may enable him to meet this or some similar outside demand? Is it properly anybody's business? If he do not defraud his parish, have they any right to hold a coroner's inquest over his "outside" earnings and their possible appropriation? How would his deacons or church-members stand such a scrutiny over their own private affairs? We think that the "old Adam" in them would soon rear and plunge at it. Well, ministers are men too, though you sometimes seem to forget it; and they don't like it either. The parish has not purchased their souls, as I understand it, no more than have husbands those of their wives. Let us hope, in this enlightened age, that neither are serfs. Let us hope that all ministers, and all wives too, all over the land, may honestly and innocently earn money, and keep it in a private purse too, without accounting to either the parish or their husbands for the expenditure of the same; or without, in either case, causing unfounded suspicion or breach of the peace, or officious meddling, no more, in my opinion, to be justified, than as if the "boot was on the other foot," where Mrs. Grundy would consider it a great wrong to place it, or to insist upon its being worn, regardless of the limping or contortions of the wearers.

Before either parishes or husbands complain of outside honest earnings, let them inquire if the salaries they give are just and ample. Let them both inquire whether the objection they have to outside earning in both cases, does not mainly arise from the fear that the curious public will imagine that they are not.

Of course, in saying all this, I am referring to those clergymen and those married women who are sensible and judicious, as well as blessed with ability, and it is my opinion that Mrs. Grundy has meddled long enough with the proper independence and self-respect of both.

One thing I've forgotten, namely, parishes are not to suppose that an increase of a clergyman's salary is to padlock his lips afterward, if he is requested, or if he feels inclined, to deliver his sentiments, even "for pay," on the platform, as well as in the pulpit they have called him to fill. Nor after that, are they to handcuff him either, lest he should write a line "for pay" in a paper or magazine? In short, do try to be willing that your "minister" should stand up straight like any other man, and not go cringing round the world a bought serf, with his "white choker" for a badge of the same. I'm sick of seeing it. If I were a minister, it would take all the religion I could muster to keep me from saying wicked words about it.

"Our minister was away six weeks this summer," said a person complainingly, the other day. Well, are not ministers human? Must they not eat, drink, rest, sleep, sorrow and grieve, like other mortals? Have they not, in addition to all this, a constant and exhaustive demand upon their sympathies for the griefs of other people? And must they not constantly be racking their brains, in and out of the pulpit, to have all their words set fitly, like "apples of gold in pictures of silver"? And is it not better that a minister should rest "six weeks" than be laid useless upon the shelf for six months, or that his voice should be silenced forever because of the exactions of the unthinking portion of his hearers? And would it not be well if the persons thus complaining spent the time instead in looking to it that they had profited by what they had already heard?

Whatever else you grudge, never grudge a good, faithful minister a breathing spell.