Читать книгу The Human Race - Figuier Louis - Страница 4

What we have just said with regard to the civilization and power of the white race applies with most force to the peoples who form the European branch.

Proceeding upon considerations grounded chiefly upon language, we distinguish among the peoples forming the European branch, three great families: the Teutonic, Latin and Slavonic, to which must be added a smaller family, the Greek.

Although great differences exist between the languages spoken by the peoples composing these four families, these languages are all in some manner connected with Sanskrit, that is the language used in the ancient sacred books of the Hindus. The analogy of European languages with Sanskrit, added to the antiquity evidenced by the historical records of many Asiatic nations, and notably of the Hindus, brings us to the admission that Europeans first came from Asia.

Teutonic Family

The people comprised in the Teutonic family are those who possess in the highest degree the attributes of the white race. Their complexion, which is clearer than that of any other people, does not appear susceptible of becoming brown, even after a long residence in warm climates. Their eyes are generally blue, their hair is blond; they are of a good height and possess well proportioned limbs.

From the very earliest times recorded in history, these people have occupied Scandinavia, Denmark, Germany and a portion of France. They have also developed themselves in the British Isles, in Italy, Spain, and the north of Africa: but in these last named countries they have eventually become mixed with people belonging to other families. What is more, these same people form at the present day the most important part of the white population of America and Oceanica, and have reduced into subjection a large portion of Southern Asia.

We shall divide the Teutonic family into three leading groups: the Scandinavians, Germans, and English.

3. – WAKE OF ICELANDIC PEASANTS IN A BARN.

Scandinavians.– The Scandinavians have preserved almost unaltered the typical characteristics of the Teutonic family. Their intelligence is far advanced, and instruction has been spread among them to such an extent, that they have given a strong impulse to scientific progress. The ancient poems of the Scandinavians, which go back as far as the eighth century, are celebrated in the history of European literature.

The Scandinavians comprise three very distinct populations: the Swedes, Norwegians, and Danes. To this group must be added the small population of Iceland, since the language spoken by them is most similar of all to the ancient Scandinavian.

The Feroë Isles are also inhabited by Scandinavians, and many Swedes are also met with on the coasts of Finland. But in other countries, to which in former times the Scandinavians extended their conquests, they have, in general, mingled with the peoples they subjected.

4. – WOMEN OF STAVANGER, NORWAY.

The Icelanders are of middle height and only of moderate physical power. They are honest, faithful, and hospitable, and extremely fond of their native country. Their productions are small in extent, as they understand little more than the manufacture of coarse stuff and the preparation of leather.

We give here some types of these people.

Fig. 3 is a wake of the peasants.

The Norwegians are robust, active, of great endurance, simple, hospitable, and benevolent.

In Norway few differences are found in the manners and customs of the different classes of society. Customs here are truly democratic, the peasant plays the chief part in the affairs of the country. The popular diet dictates its will to the government.

5. – CITIZEN OF STAVANGER.

M. de Saint Blaise in his work, Voyage dans les Etats Scandinaves, describes the Norwegian as a rough and moody but reliable character. One thing which struck him was the absence of sociability between the two sexes. They marry usually before attaining twenty-five years of age, when the woman devotes herself entirely to her husband and household affairs.

When the two sexes meet at meals, they separate immediately the repast is at an end. The result of this is a too familiar manner, an absence of constraint among the men, and a neglect in the dress of the women which contrasts strongly with their natural grace.

6. – COSTUMES OF THE TELEMARK (NORWAY).

In figures 4, 5, 6, 7 and 8, we give types of the inhabitants of Norway.

The Danes (the old Jutes or Goths) are a people proud of their race, and full of valour and stubbornness. The men are tall and strong; the women slender and active. Their hair is blond, their eyes are blue, and their complexion ruddy. The children are fresh and rosy, the old men lithesome and erect in their walk. Their voices are good and vigorous, they speak in an energetic manner. We encounter in Denmark a strange mixture of democratic and feudal customs: perpetual entails are contrasted with laws whose object is equality. The working classes have an ardent desire to possess land in their own right.

7. – WOMEN OF CHRISTIANSUND (NORWAY).

There are in Denmark three classes of peasantry: those who possess both house and garden, those who possess merely a house, and those who only rent apartments. The first of these furnish their board with rich plate and utensils; their wives and children go to work in the fields decorated with rings and bracelets.

The people therefore enjoy a considerable amount of comfort. Add to this a general degree of instruction, which extends even to the peasant’s cottage, and which embraces notions of agriculture, geography, history and arithmetic. The civilization of Denmark is, therefore, very considerable, and certainly greater than that of France, England, Spain, and Italy.

Drunkenness is rarely met with in Denmark, and marriage is considered sacred.

The marriages of the Fionian peasants last seven days. They dance and make merry three days before and three days after that on which the marriage takes place. The ceremony is performed amid a flourish of trumpets. The bridegroom is elegantly dressed, the bride still more so; she wears, moreover, a kind of diadem in which flowers are seen mingling with gold.

8. – BOY AND GIRL OF THE LAWERGRAND (NORWAY).

Germans.– When wandering as nomadic tribes in the woods, that is, at the time of the Roman Empire, the ancient inhabitants of Germany much resembled their neighbours, the Gauls. They were men of large stature and vigorous frame, with white skins. Their hair, however, was usually red, while among the Gauls the ruling colour was blond. Their head was large, with a broad forehead and blue eyes. But the modern descendants of the old inhabitants of Germany have undergone many modifications, which would render it difficult at the present day, to find, in the greater portion of that country, general characteristics based upon the structure of the head, and the colour of the eyes or hair.

The modern inhabitants of Germany, the Germans, occupy a very large portion of Germany proper and of Eastern Prussia, as well as a broad band of country to the right of the Rhine. They are found also in different parts of Hungary, Poland, Russia, and North America. The Germans of the East and South having mixed much with the peoples of Southern Europe, do not represent exclusively the Teutonic type; some of them are met with who have brown hair and black eyes.

9, 10. – SUABIANS (STUTTGARD).

We give in the accompanying illustrations (figs. 9 to 14) some types and costumes of the inhabitants of Germany proper (Baden, Würtemberg, Suabia and Bavaria). The national costumes of Alsace are also shown.

We shall borrow from a work, published in 1860 under the title “Les Races Humaines et leur Part dans la Civilisation,” by Dr. Clavel, an interesting description of the customs of modern Germany: —

“Impinging, at its south-western frontier, upon the Latin world, at its south-eastern frontier, upon the Slavonian world, and at its northern frontier, upon Scandinavia, Germany,” says Dr. Clavel, “does not admit of any very distinct definition. Throughout the whole periphery of this country there exists no identity either of customs, language, or religion. Its provinces on the frontiers of Denmark are half Scandinavian; those bordering on Russia or Turkey are half Slavonic; those which are neighbours of Italy or France are half Latin: the provinces which together represent the frontiers of Germany, form a zone more mixed and various than is possessed by the frontiers of any other nationality.

“It is only toward the centre of the country that we find in all its purity the blond Germanic type, the feudal organization and the numerous principalities which are its consequences. It is here that we find the conditions of climate which appear to produce this race with blue eyes, red and white complexion, tall figures, and full, powerful frames.

“Whilst the Latin, glorying in the light of heaven, enlarges his windows, builds open terraces, and clears his forests that he may plant vineyards in their stead; the German loves above all things shade and mystic retreats. He hides his house in the midst of trees, limits his windows in size, and lines his streets with leafy elms; he reveres, nay, almost worships his old oak trees, endows them with soul and language, and makes of them the abode of a Divinity.

“In order thoroughly to enter into the German genius, we must wander among the paths of their old forests, observe and analyze carefully the effects of light and shade, springing up in ubiquitous confusion, intersecting confined and narrow perspectives, lending isolated objects a brightness vividly contrasting with the neighbouring obscurity, changing even the appearance of the face in their alternations, and forming dark backgrounds, illuminated by prismatic tints and glowing sunbeams. Pausing beneath the venerable trees, we must listen to sounds, re-echoed a thousand times, then dying away among the thickets, to give place to the rustling of aspen leaves, to the sighing of the firs, or to the harmonious murmurs of rivulets which force their way amid the flags and water-lilies. We must inhale the air scented with the pungent odour of fallen leaves, or the exhilarating scent of the wild cherry blossom. It is only then that we come to appreciate the love of nature and the druidical tone which pervade German literature; we understand Goethe’s passion for natural history; the poem of Faust becomes full of meaning; a feeling of melancholy creeps over the mind and leads us to the contemplation of things that are soft, sad, mysterious, fantastic, irregular, and original.

11, 12. – SUABIANS (STUTTGARD).

“Being brought thus in contact with nature, the German is natural and primitive; he sympathizes with the world’s infancy. He easily goes back to the past and the consideration of olden times; but it is not in him to anticipate the future, and he regards progress with distaste. If he advances towards equality and unity, it is the ideal of the Latins which impels him. There is in him a resistance which forms part of his patient and cold nature. His movements are sluggish. His language is hardly formed. His literature, overflowing with imagination, is wanting in elegance and purity, it is not ripe enough for prose and unfit to form a book.

“The plastic arts of Germany also possess the simplicity and variety which are produced by imagination; but they are wanting in proportion, in purity of style and elegance; they are capable of arranging neither lines nor colours; their productions often verge on the grotesque, or are marked by heaviness or pedantry, and they clearly are not the work of children of the sun.

“The Germans possess an ear which appreciates sound in a wonderful manner, and reduces with ease to melody the fleeting impressions of the Soul.

“… He who possesses a strong and enduring constitution brings to his means of action energy of will. His projects are neither frivolously conceived, nor abandoned without good reason, and they are often followed out in spite of a thousand obstacles. This patient and continuous activity on the part of the Germans enables them to succeed in all forms of industry, in spite of their subdivision and other hindrances resulting from their political constitution.

“When men are laborious, patient, and frugal, we may expect to see family life become strongly organized, and exercise a decisive influence upon national customs.

“Love, whose duty it is to bring together the sexes into a united existence, is in Germany, neither very positive, nor very romantic; it is dreamy in its character. It seeks its object in youth and speedily finds it; faithfulness is then observed until the time for marriage arrives.

“Early engagements being admitted by custom, betrothed couples are seen together, arm in arm, among the crowd at public or private festivals, or in lonely woods, or in twilight seclusion. Pleasure and pain they share with one another, happy in the conviction that their hearts beat in unison, and in the repetition, over and over again, of tender assurances. The calmness of their temperament and the certainty of belonging to one another some day, diminish the danger of these long interviews. The young man respects the girl who is to bear his name and rule his home with her virtuous example; she, on her part, shrinks from a seduction which would dishonour her and compromise her future life.

“Such customs cannot but meet with approbation. They assure the future of a woman, and save her from coquetry. They form a man for the performance of his duties as head of a family, make him thoughtful for the future, save him from licentiousness, which wears out the heart as well as the constitution, and lastly, render his love permanent by reducing it to habit.

“When the wedding-day, looked forward to for so many years, arrives, the characters of man and woman have taken their respective stamp. The young people know each other; they have no ground for suspecting deceit, for the singleness of their heart admits of only one affection.

13. – BAVARIANS.

“Everything here contributes to heighten the dignity of woman. From her girlhood, and during the years in which her beauty is blossoming, she feels herself an object of devotion – she is mistress. Whatever she grants, however slight the favour may be, acquires a high value. The offering sanctified by her kiss is far more costly than gold; the riband she has worn becomes equal to a decoration.”

This picture of German customs has special reference to the inhabitants of Central Germany, the Austrians.

14. – BADENERS.

It is in the central portion of Germany that we meet with this patient activity, and the gentle manners described by Dr. Clavel. But these qualities are far from being the attributes of the inhabitants of the North and West. The Germans of the North and West appeared in their true character during the war of 1870, when a series of deplorable fatalities and mournful inconsistencies had delivered up unhappy France to the mercy of the invader. We then learnt how to appreciate this reputation for good-nature, simplicity, and gentleness, which was commonly attached to the inhabitants of the Ultra-Rhenic countries. The good-nature developed itself into an undisguised ferocity, the simplicity into dark duplicity, and the gentleness into haughty and brutal violence. The hated and jealous fury of the Prussians, who rushed upon France with the avowed intention of reducing her to impotence, and erasing her, if possible, from the rôle of nations; their cold-blooded cruelties and shameless rapine, are so impressed upon the minds of all Frenchmen, that we need not recall them. Prussian barbarity attained the level of that practised by the Vandals in the second century.

Our scholars have found some difficulty in explaining the anomaly which existed between the ferocious conduct of the German armies, and the very opposite reputation enjoyed by our neighbours beyond the Rhine. Accustomed to regard the Germans as peaceful and gentle, sentimental and dreamy, we, in France, were painfully surprised to find facts contrast so cruelly with an opinion so generally entertained. An ethnological work, published in 1871 by M. de Quatrefages in the “Revue des Deux Mondes,”4 has afforded a scientific explanation of this anomaly.

M. de Quatrefages has shown, by considerations at once linguistic, geological, ethnological, and historical, that the Prussians, properly so called, that is, the inhabitants of Pomerania, Mecklenburg, Brandenburg, and Silesia, have but little in common with the German race – that they are not, in fact, Germans, but result from a mixture of Slavonians and Finns with the primitive inhabitants of those countries. The Finns overran, at a very early period, Pomerania and Eastern-Prussia; later on, the Slavonians conquered the same territory, as well as Brandenburg and Silesia. Certain Germanic tribes – to which add the results of a French immigration into Prussia, which took place under Louis XIV., after the revocation of the edict of Nantes – must be joined to the stock of Slavonians and Finns, in order to make up the Prussian race as it at present exists. The northern Slavonians possessed a well-known coarseness of manner, and were of large stature and powerful constitution. The Finns, or primitive inhabitants of the shores of the Baltic, were characterized by cunning and violence, united to an extraordinary tenacity. The modern Prussians revive all these ancestral defects.

M. Godron, a naturalist of Nancy, who has very successfully studied the German race, says, “The Prussians are neither Germans nor Slavonians: they are Prussians!” This fact is now clearly shown by the investigations of M. de Quatrefages. From an ethnological point of view, the Prussians are very different from the German populations, who are now subjected to the rule of the Emperor William under the pretext of German unity.

Two different written languages exist among the German people; that of the Netherlands and German.

The Netherland language has given birth to three dialects —Dutch, Flemish, and Frieslandic.

The Dutch, in the seventeenth century, were the greatest maritime commercial people in the world, and founded at that period a certain number of colonies.

The Dutchman is by nature reserved and silent. Simplicity is the marked feature of his character. He possesses patriotic feeling in a high degree, and is capable of enthusiasm and devotion in the defence of his strange and curious territory, preserved from the sea by dykes and formidable constructions, and irrigated by innumerable canals, which form the ordinary means of communication, and which link together the seas and the rivers, as well as the towns.

English.– The English may be considered as resulting from a mixture of the Saxons and Angles with the people who inhabited the British Isles before the Saxon invasion.

Whence came and who were the Angles and Saxons?

According to Tacitus, the Angles were a small nation inhabiting the regions next the ocean. The Saxons, according to Ptolemy, dwelt between the mouths of the Elbe and Schleswig. About the fifth century after Christ, the Angles and Saxons invaded the British Isles, and mingled with the inhabitants, who then comprised Celts, Latins, and Arameans. During the ninth, tenth, and eleventh centuries, fresh invasions of Great Britain, by the Normans and Danes, added to this blood, already so mixed, another foreign infusion.

From this medley of different peoples has sprung the English nation, in whom are found at the same time, the patient and persevering character, the serious disposition, and the love of family life, introduced by the Saxons, and which is the peculiarity of the German nature, combined with the lightness and impressionability of the Celt.

The physical type which is the result of this mixture, that is, the English type, corresponds with the combination of races we have specified. The head is in shape long and high, and is in this respect to be distinguished from the square heads of the Germans, particularly those of Suabia and Thuringia. The English generally possess a clear and transparent skin, chestnut hair, tall and slender figures, a stiff gait, and a cold physiognomy. Their women do not offer the noble appearance and luxurious figure of the Greek and Roman women; but their skins surpass in transparency and brilliancy those of the female inhabitants of all other European countries.

We borrow a few pages from the work of Dr. Clavel upon “Les Races Humaines et leur Part dans la Civilisation,” in order to convey an exact knowledge of the nature and customs of our neighbours across the Channel: —

“When he examines,” says Dr. Clavel, “the geographical position of England, a land possessing a humid rather than a cold climate, the observer pictures to himself beforehand that he is about to meet a people of imperious appetite, of a vigorous circulation, of a powerfully organized locomotive system, and a sanguineo-lymphatic temperament. The power of the digestive functions shows that the nervous system is unable to obtain dominion, and that there is a lack of sensibility: the frequent fogs, which destroy the perfumes of the earth, the stormy winds of the ocean, and the absence of wine, announce a poverty of sentiment and inspiration, and of the arts founded upon them.

“The level plains, which are as a rule met with in England, are not favourable to the development of the lower extremities, and it is a fact that the power of the English lies, not so much in the legs, as in the arms, shoulders, and loins. The fist is an Englishman’s natural weapon, either for attack or defence; his popular form of duel is boxing, while the foot plays an important part in the form of duel which, in France, bears the characteristic name of Savate.

“This power in the upper regions of the body gives to an Englishman a peculiar appearance. In view of his brawny shoulders, his thick and muscular neck, and broad chest, we rightly divine the ready workman, the daring seaman, the indefatigable mechanic, the soldier who is ready to die at his post but who bears up with difficulty against forced marches and hunger. His blond or reddish hair, his white skin and grey eyes, bespeak the mists of his country; the barely marked nape of his neck, and the oval form of his cranium, indicate that Finn blood flows in his veins; his maxillary power, and the size of his teeth, evidence a preference for an animal diet. He has the high forehead of the thinker, but not the long eyes of the artist.

“The insular position of England, its excellent situation upon the Atlantic, its numerous and magnificent seaport towns, its watercourses and the facilities for conducting its internal navigation, all suggest a large maritime commerce and the habits which accompany it. But neither the soil, the climate, nor the geographical position, can account for the aptitudes imported by different races.

“The Englishman is two-fold – Celt and German – and it is only a superficial examination which can confound them.

“The Celt, whom in the absence of precise notions of an earlier population we have come to consider as indigenous, resembles the Neo-Latin races, and, above all, the French. He rarely exists collectively, except in Ireland, and some mountainous districts of Wales and Scotland. His cranium and features indicate artistic aptitudes. He prefers Christianity in the Anglican Catholic form. Like the old Gauls, he delights in wine, laughter, gaming, dancing, conversation, raillery, and fighting. He is spirited and fond of joking, frank and hospitable; but his versatility renders him incapable of steadily pursuing an enterprise to the end, of careful reflection, or of thought for the future. Through his powerlessness to combine his powers and act collectively, he has become a prey to enemies, who were superior to him neither in number, courage, nor even in intelligence. Old and joyous England and Ireland became subject to the Dane, the Saxon, and the Norman: they lost their proverbial gaiety, their bards, their democratic tendency, and their civilization.

“The physical and moral differences between the modern conquerors of England were but slight. They all came from the coasts of the Baltic Sea, and all possessed the elementary characteristics of the German and Scandinavian, and the aptitudes which they inherited from the old Sea Kings. They had, moreover, strength, which bade them regard conquest as a right, and take what they desired; pride, which bade them hold up their head even against the storm; individual initiative, which demanded, above all things, personal liberty; a tenacity, that nothing discouraged; an intelligence, capable of every subtlety; a general sensuality, which converted the bodily necessities into a means of enjoyment; a lack of sentiment, which pre-supposed a want of aptitude for art; and, lastly, a temperament which was calm and robust under all circumstances.

“This type, which is still found among all branches of society, not excepting the aristocracy, has been modified by its combination with the Celtic element, but it still remains predominant. The Saxon, as a rule, absorbs or destroys the other races; we may say, he drinks in their vitality, but is unable to assimilate himself to their temperament.

“We must, therefore, expect to find the customs of England proper, more Scandinavian than Celtic. The pleasures of olden time have fallen off; the merry gossips of those days find no place but in literature; raillery, when it comes from Saxon lips, is armed with sharp teeth, and tears away the morsel it attacks.

“When intelligence is averted from the ideal, and constantly directed towards the positive matters of life, it acquires the habit of considering in all things the question of profit and loss; it becomes averse to waste, which destroys property unprofitably, and loves order, without which, material prosperity is impossible; it guides the organic forces to productive industry, agriculture, and commerce, where they are fostered and matured; and last of all, to speculation, which anticipates the greater part of the fruits of commerce, agriculture, and manufacture. The Saxon finds everywhere the means of speculating, aided in his manœuvres by the intricacy of his commercial laws. As a consequence of his phlegmatic temperament, he gives way neither to the snares of enthusiasm, nor to the deceptions of discouragement. He reasons aright, both for the present and the future. In dealing craftily with his antagonist, he is well able to guard himself against the weaknesses of feeling. His face rarely betrays his convictions, and his features are devoid of the mobility which would prove disadvantageous.

“Thus it is that the Englishman joins subtlety to will; hence his practical power. Being strong and able, he acquires a confidence in himself which easily degenerates into pride, and saves him from smallness of character. He is neither obsequious, nor prone to flattery; he casts on one side the refinements of politeness, which he regards as humiliating in one who employs them; he keeps his word, and considers that he would be dishonoured in breaking it; but he makes the best of all his advantages. For him, life is a struggle for triumph, without regard for those who are unable to contend, and who succumb in the attempt. He asks no pity, and gives but little; he cannot be called cruel, for cruelty is a form of weakness; but he does not hesitate to oppress an enemy, when to do so would be productive of material advantage. In attaching to an Englishman the characteristic of individual initiative, which is met with among all the branches of the Germanic tree, we rightly expect to find him fond of liberty, without which his powers would have no vent.

“But this liberty would soon lead him to destruction, did he not join to it the spirit of propriety, and temper it with the love of order, which he acquires in his industrial and commercial pursuits.

“… His arts are wanting neither in talent, observation, delicacy, nor humour; they represent men and things with the most scrupulous accuracy; but they lack feeling, warmth, and ideality; they know not how to bring the passions into play, and are unable to soar above the descriptive. His stage is a failure, as is his music, both in themselves pure creations of feeling; and his architecture is governed by the nature of materials, and the application of his buildings to the needs of life. This rage for practical convenience, which makes the London houses so unsightly, has also been instrumental in simplifying his language to amphibology, and curtailing the accent to such an extent as to create discord. When harmony in the means of expressing thought is wanting, the art of talking well is no longer exercised in conversation, but becomes concentrated in discourse. There is scarcely an intermediate between the latter form of speech, and incorrect conversation among individuals. The result of this is, that the Englishman, on almost every occasion, expresses himself in speeches, which are listened to and commented upon with an imperturbable patience, but which have the grave fault of imparting to social relations a tone of pedantry and stiffness. As soon as that exists, there is no longer any room for fun and humour. Following out the spirit of formality, many things become no longer permissible, or cannot be dealt with except by reference to strict rules. Propriety, therefore, includes, over and above pure politeness, a number of conventionalities which in themselves constitute nothing less than a social tyranny. An act, which, everywhere else, would be regarded as perfectly natural, easily becomes food for scandal; and in society, by far the greater number of those one meets abstain from action, speech, or gesticulation. An icy reserve is the tone generally assumed.

“In such society as this, indiscretion and flippancy are almost out of the question. But, although the English scorn a lie, they cannot speak the whole truth: they find it necessary to reserve a portion, and frequently the most important part. The result is a peculiar form of hypocrisy which bears the name of cant, and which is really the bane of English society. Owing to this, social life is enclosed in a circle of intolerance which imparts to it a painful uniformity. Each person is obliged to do as every one else, to such an extent, that in the land of liberty, the spirit is oppressed and dejected to a degree suggestive of suicide. Hence it is that so many English, in order to escape spleen, are forced to leave their country.

“The Englishwoman is tall, fair, and strongly built. Her skin is of dazzling freshness; her features are small and elegantly formed; the oval of her face is marked, but it is somewhat heavy toward the lower portion; her hair is fine, silky, and charming; and her long and graceful neck imparts to the movements of her head a character of grace and pride.

“So far, all about her is essentially feminine; but upon analyzing her bust and limbs, we find that the large bones, peculiar to her race, interfere with the delicacy of her form, enlarge her extremities, and lessen the elegance of her postures and the harmony of her movements.

“Woman moves about two centres, which are the head and the heart. The latter deals with bodily grace, roundness and delicacy of form, inspiration in feeling, devotion in love, sympathy, a manifold and undefinable seductiveness, a sort of divine radiance, which is grace, tenderness, and all that is charming. The former supplies intelligence, spirit, animation, and consistency of action.

“If all we see in an Italian or Spanish woman tells of the supremacy of heart, which Lord Byron loved so much, all in the Englishwoman reveals mental superiority. Her physical and mental powers are well balanced.

“There are few mental occupations in which a daughter of Great Britain cannot engage. She acquires knowledge with facility; she writes with elegance, and would be capable at a stretch of improvising a speech; she is witty and even brilliant; capable of dealing with abstract sciences; she can contend with the other sex in sagacity and depth; yet her conversation does not captivate. She lacks a thousand feminine instincts, and this lack is revealed in her toilette, the posture she assumes, and in her actions and movements. She rarely possesses musical taste. Her language and song do not captivate the ear; her appreciation of colour, form, and perfume, are at fault. She loves what is striking, and instead of attaining harmony, revels in discord.

“No aristocracy, can, with reference to ability, be compared with that of England. Having ensured the influence of wealth by seizing the land, and substituting in its possession the son for the father, by virtue of the right of primogeniture, it has given the legislative power to the proprietors of the soil, through the medium of a House of Peers, whose prerogatives and domains pass to the eldest son, and of a House of Commons, the right to elect whose members is centred chiefly in the tenants of large proprietors. Where the nobility enjoy such privileges, royalty necessarily assumes a dependent position, and becomes merely an instrument. Positions of influence in the administration, the army, the magistracy, and the church, fall of right to families of distinction, who dispose of all the strength of the country, and apply it for the benefit of their own caste. Taxation is organized in such a manner as to weigh chiefly upon the lower classes, while the produce falls to the advantage of the privileged class as emoluments.

“.. Before the British aristocracy could attain the importance it now possesses, many conquests were necessary, to which the substance of Spain, Portugal, Holland, and of a hundred and thirty millions of Indians, has fallen a prey. The attainment of this object, has, moreover, forced fifteen millions of English people to exist upon a daily stipend, when there is any stipend at all; and, to aid it, the cannon has opened the frontiers of China to the opium trade, and to the products of manufactures which must either sell or succumb. The only material compensation for all these evils, is, that immense power is given to wealth. The cultivation of luxury, in every form, has increased tenfold the number of objects to be provided. The houses are crowded with a number of articles of furniture, the use of which is a science in itself; the tables are loaded with an infinite variety of dishes, fruits, plate, and glass; stuffs of a thousand different shades are offered to the caprice of fashion, to be used either in adorning the person, or in the decoration of apartments; but for all that, the house is neither more beautiful nor more wholesome as an abode, the table is not more hospitable or more joyous, nor is the dress more elegant or warm; comfort stifles what is merely beautiful, which wealthy men always associate with a large outlay.

“Among the English aristocracy we must expect, neither the exquisite elegance of the Latin aristocracy, nor the appreciation of art, which, in Italy, and even in France, gives birth to so many marvels.

“Wealth has been able to accumulate in the galleries of private persons, pictures and statues, the work of other nations, but has been quite unable to raise up a school of architecture, of painting, or of sculpture; or even to assign a single division to music. Workers and statesmen abound in England; but the condition of artists is bad in the extreme. A great poet emerges from the ranks of the nobility, and employs his talent in scourging the aristocracy, and laying bare the customs of his country. Eminent writers assign a philosophic value to the romance of gentle blood, and paint in the blackest colours the mercantile and feudal genius.

15. – ENGLISHMAN.

“The men of iron, who have transformed England into a sort of freehold, seem to think themselves altogether different from the rest of humanity; they pass through the midst of other populations without being influenced by the contact, or modifying the etiquette which rules their excesses at table and in drinking, and which governs field sports and courtship. A word or gesture is sufficient to mark its author as of low breeding, and to jar upon the nerves of the nobility, which are susceptible of still greater irritation, when writers of ability venture to speak of lords as of simple mortals; but this scandal has been obviated in the fashionable novel, in which, amid a halo of ennui, aristocratic decorum shines forth.

“All this is productive of a meditated coldness and repulsive pride, which renders expansion and joviality impossible. Moral oppression and ennui permeate their whole life, and in the end render existence insupportable. These rich and powerful men become the victims of spleen.

“Those who find no relief in political struggles, seek in foreign countries change and diversion; the more robust share their time between the table, their horses, and their dogs; they drink to a frightful extent; they unearth the fox, and follow him on horseback, clearing every object although at the risk of their neck, or else they travel a hundred leagues to see a thorough-bred horse run, and to risk upon him what would make the fortune of ten plebeians.

“Such a life as this can be led only in the country. It must therefore be noticed that the English nobility pass nine months out of the year at their country seats, in the exercise of the gorgeous hospitality which is met with in all large oligarchies, and cultivating there the comforts of ease to a degree bordering on fanaticism.

“Beneath the shade of feudality, exists a class of farmers, manufacturers, merchants, capitalists, and speculators, which consoles itself for the humiliations it experiences by those which, in its turn, it imposes on the lower classes. This middle class, oppressed by that above, and menaced by that below it, presents a singular mixture of timidity and resolution. Its existence, ever precarious, makes it easily susceptible of alarm, ready to yield to the terms of the powerful, or to assume any character. Its enthusiasm and admiration are inexhaustible, when it foresees, in the conduct of its superiors, some gain to itself; but the resistance it offers is most powerfully adroit when public affairs tend to do it harm. Danger hardly ever takes it by surprise, as its signs are seen from afar and anticipated.

“One would almost expect to find Israelitish traits of character in people who make the Bible their book of books; who, while undergoing extortion, still retain the feeling of dignity, who are passionately fond of money and whatever conduces to its possession; who risk that they may gain, and compensate one chance of loss by three chances of profit; who respect the letter of the law more than its intention, and who employ commercial uprightness as a clever means of making a fortune.

“In the middle class, the British aristocracy finds a means of keeping under the proletarian class, true representatives of the old Celts. These unfortunate men are reproached, with drunkenness, to which they fly as a means of forgetting their misfortunes; with brutality, which exhibits itself in blows, injuries, prize fights, and cock-fighting; with coarse sensuality, which feeds upon meat and beer; with selfishness, which extends even to the glasses of drinkers; and lastly, with stronger criminal desires than are met with among other civilized nations.

“But in spite of these vices, the sad fruit of misery, wretchedness, and ignorance, they possess substantial virtues. The English workman has in his heart an innate feeling of generosity. He is gentle to the weak, and rude to the strong. Goodness charms him, and whatever is generous is sure to meet with his support. Although blinded by self-interest to the point of being altogether without a notion of justice, he can hardly be accused of avarice, since he gives cheerfully. His friendship is firm, although by no means demonstrative; he keeps his word, and despises an untruth. Reverses redouble instead of causing him to abate his efforts; he never despairs of what he undertakes, since he is ready to sacrifice all for success, even his life. He has none of the sordid vanities which stain the intermediate classes. For his country, which is to him less a mother than a step-mother, he entertains an inexhaustible affection. To her he devotes his whole existence; he is rewarded by his own admiration of her, and deludes himself so far as to call her ‘Jolly Old England.’”

Transplanted into the New World, the Englishman has already assumed a type varying somewhat from that we have described – the Yankees, as the Indians call them, that is to say, the silent men (Ya-no-ki), have lost in North America the general character and physiognomy which they possessed in the mother-country. A new type, moral and physical, approaching more to that of the Southern Red Indians, has been formed among the inhabitants of North America, which type is exaggerated towards the West, where men are rougher and coarser than in the North.

Latin Family

The Latin family originated in Italy, whence it extended its conquests over a large portion of Europe, Asia, and Africa, thus forming the Roman empire. At the present time the Latin languages are spoken only in certain portions of this vast empire, namely, in Italy, Spain, France, and some other countries in the south-east of Europe.

The people who belong to the Latin family are, in general, of a middle stature, with black hair and eyes, and a complexion susceptible of turning brown under the sun’s action; but they present many variations. They speak numerous dialects, which frequently become confounded one with another.

Among the people who form the Latin family are separately classed: the French, the Spaniards, the Italians, and the Moldo-Walachians.

French.– The Franks proceeded from the mixture of the Gauls with the ancient inhabitants of the land, that is, the people who in olden times were indifferently called Aquitanians or Iberians, and of whom a few are still to be found in the Basque inhabitants of the lower regions of the Pyrenees, recognized at once by their language, which is that of the old Iberians.

But who were these Gauls, who, by combination with the national blood of the Iberians, formed the Franks?

The Gauls were a branch of the Celts (or Gaels), an ancient race of men, who coming from Asia, at an early period overran and occupied a portion of Western Europe, more particularly that portion which now forms Belgium, France as far as the Garonne, and a part of Switzerland. Later on, the Celts or Gaels extended their conquests as far even as the British Isles. It was in the twelfth or tenth century before Christ that they invaded Gaul, and subdued the indigenous Iberian population.

Of their Asiatic origin the Celts preserved no more than a few dogmas of Eastern worship, the organization of a priestly sect, and a language, which, through its close connection with the sacred language of the Indian Brahmins, reveals the kinship which united these people with those of Asia.

The Celts were a nomadic people, and lived essentially by hunting and pasturage. The men were very tall: their height being, it has been asserted, from six to seven feet. Many tribes dyed their skin with a colour extracted from the leaf of the woad. Others tattooed themselves. Many adorned their arms or breasts with heavy chains of gold, or clothed themselves in tissues of bright colours, analogous to the Scotch tartan. Later on they gave themselves up to greater luxury. Above their tunic they wore the saya, a short cloak, striped with purple bands and embroidered with gold or silver. Among the poorer classes this saya was replaced by the skin of some animal, or by a cloak of coarse and dark-coloured wool. Others wore the simar, which is analogous to the modern blouse or the caraco of the Normandy peasants. The second article of dress worn by the Gaelic men, was a tight and narrow form of trouser, the braya. The women wore an ample puckered tunic with an apron. Some restricted their dress to a leathern bag.

Their weapons consisted of stone knives, axes furnished with sharp flint or shell points, clubs, and spears hardened in the fire. Celtic stone hatchets are common in the West of France.

The Celts were warlike and bold. They marched against the enemy to the sound of the karnux, a sort of trumpet, the top of which represented a wild beast crowned with flowers. As soon as the signal was given, the front rank threw itself stark naked and impetuously into the struggle.

Leading a wandering form of life, the Celts constructed no fixed habitations. They moved from one pasturage to another in covered waggons, erecting simple cabins, which they abandoned after a few days. They sometimes took shelter in caves, sleeping upon a little straw, or the skins of animals spread upon the earth. More frequently, however, they ate and slept under the open sky. Fond of tales and recitations, they appear to have been inquisitive and garrulous. Their habits were peaceful.

A branch of the Celtic family, the Cymris, who, like their predecessors, originally came from Asia, overran the fertile plains which extend from the moorlands at Bordeaux to the mouth of the Rhine, their course being arrested toward the west only by the ocean, toward the east by the Vosges, and toward the south-east by the mountains of Auvergne and the last ridges of the Pyrenees and the Cevennes. The Cymris, or Belgians, brought with them the simplicity of the north, and having built towns, called upon the Gaels to join them.

These two groups, distinct in themselves although of the same race, lived apart in some countries, while in others they held supremacy. The Irish and the Highlanders of Scotland were Gaels. The Gaelic element also predominated in Eastern France. The inhabitants of Wales, Belgium, and Brittany belonged to the Cymrian branch; but the Romans confounded these two races under the general name of Britons in Great Britain, and Gauls in Gaul.

We will briefly review the physical types, manners, and customs of the Gauls.

At the time when Julius Cæsar invaded and conquered the Gauls, they were distinguished as the northern, north-eastern, western, and southern Gauls. The first were remarkable for the abundance and length of their hair; hence their name of long-haired Gauls. Those of the south and south-east were known as the braya-wearing Gauls.

The Gauls used artificial means of giving to their hair a bright red colour. Some allowed it to fall around their shoulders; others tied it in a tuft above the head. Some wore only thick mustachios, others retained the whole beard.

When arming for battle, the Gauls donned the saya. They used arrows, slings, one-edged swords in iron or copper, and a sort of halberd, which inflicted terrible wounds. A metal casque, ornamented with the horns of the elk, buffalo, or stag, covered the head of the common soldier, that of the rich warrior being adorned with flowing plumes, while figures of birds or wild beasts were wrought upon the crest. The buckler was covered with hideous figures. Beneath a breast-plate of wrought-iron the warrior wore a coat of mail, the produce of Gallic industry. He further adorned himself with necklaces; and the scarves of the chiefs glittered with gold, silver, or coral. The standard consisted of a wild boar, formed of metal or bronze, and fixed at the end of a staff.

The Gauls dwelt in spacious circular habitations, built of rough stones, cemented together with clay, or composed of stakes and hurdles, filled up with earth within and without. The roof, which was ample and solid, was composed of strong planks cut into the form of tiles, and of stubble or chopped straw kneaded with clay.

The wealthy Gaul, besides his town residence, possessed a country house. His wooden tables were very low, and in them excavations were made which answered the purpose of plates and dishes. The guests sat upon trusses of hay or straw, upon hassocks formed of rushes, or forms with wooden backs. They slept in a kind of press, formed of planks, similar to those which are met with in some cottages of Brittany and Savoy. They had earthen vessels, of delicate grey or black pottery, more or less ornamented, and brazen vases. They used horns as drinking-vessels.

The Gauls ate little bread, but a great deal of roast or boiled meat. As a rule, they tore with the teeth pieces which they held in their hands. The poor drank beer, or other less costly beverages; the rich, aromatic wines.

The beauty of the Gallic women was proverbial. The elegance of their figure, the purity of their features, and the whiteness of their skins, were universally admired. To captivate these fierce men they made abundant use of coquetry. In order to heighten the freshness of their complexions, they bathed themselves with the foam of beer, or chalk dissolved in vinegar. They dyed their eyebrows with soot, or a liquid extracted from a fish called orphi. Their cheeks they coloured with vermilion, and dressed their hair with lime in order to make it blond, and covering it with network, let it fall behind, or else turned it up crestwise. They wore as many as four tunics, one above the other, veiled their head with part of their cloak, and wore a mitre or Phrygian head-dress.

Any ordinary person who died was interred in a manner suitable to their sex and condition, with arrow-heads, hatchets, flint knives, necklaces, rings, bracelets, articles of pottery, &c. The grave was marked by an unhewn stone, which was surrounded with herbs, moss, or flowers. These tombstones were raised up in the plains, by the way-side, and amid the deep shade of the forests. They were guarded by a statue of Tentates, one of whose cheeks was painted white, the other black.

When a chief died, his body was burnt. In order to do this, the body was placed upon a pile of resinous wood, with his weapons of war and of the chase, his charger and dogs, and sometimes even, his slaves. While the flames devoured the body, the bystanders uttered loud cries, and the warriors clashed their shields. The half-calcined bones were enclosed in an urn of coarse earth, rudely ornamented with a few engravings or figures in bas relief. This urn was then deposited beneath a tumulus covered with turf. In southern Gaul it was placed beneath a funeral column.

In order to render complete the idea which we should wish to convey of the outward appearance of the Gauls, we must say a few words about the Druids.

The Druids were the priests of the Gauls, a clergy powerful by reason of their political duties and judicial functions. The Druids led a solitary life in the depth of oak forests and in secluded caves. They wore a distinctive dress, their robes reaching down to the ground. During religious ceremonies they covered their shoulders with a species of white surplice, and upon their pontifical dress was displayed a crescent which had reference to the last phase of the moon. Their feet were furnished with pentagonal wooden sandals; they allowed their hair to grow long, and shaved off their beards. In their hand they carried a sort of white wand, and suspended from their neck an amulet of oval shape set in gold.

We said the Franks proceeded from the mixture of the Gauls with the Iberian natives of the country, joined later on to the Romans, the Greeks, and more recently still to the Alanians, the Goths, the Burgundians, and the Suevians. Having spoken of the Gauls, we shall now proceed to describe the Franks.

The Frank was tall in height, with a very white skin, blue sparkling eyes, and a powerful voice. His face was shaven, save upon the upper lip, which earned a heavy mustachio. His hair, of a beautiful blond colour, was cut behind, and long in front. His dress was so short as not to cover his knees, and fitted tightly, showing plainly the form of the body. He wore a shoulder-belt, ornamented with nails, and plates of silver or inlaid metal. From his girdle hung an iron knife, an axe with short handle and heavy keen iron head (battle-axe), a very sharp ponderous sword, and a pike of medium length, the stout point of which was armed with several barbs or sharp teeth, turned back as in a fish-hook. Before going to battle, the Frank dyed his hair red. The hair itself was frequently held together by a golden net, or a copper circlet; at other times he dressed himself with the spoils of wild beasts.

16. – DRUIDS, GAULS, AND FRANKS.

We are able to extract from historical recitals an exact idea of the Frankish woman. She was powerful, and wore a long robe of dark colour, or bordered with purple. Her arms were left uncovered, and her head was wreathed with flowering broom. Her looks, sometimes fierce, bespoke masculine vigour and a character which did not shrink from sanguinary conflict.

The Celtic and Iberian languages gradually disappeared among the Franks, being replaced by Latin dialects.

The Gauls and Franks, who were subdued by the Romans, received into their blood the Latin element, which rapidly increased. Restrained for a while by the invasions of tribes from the north and east, by Asiatic hordes of Mongolian race, among which we may name the Huns; the Latin element again assumed the ascendant at the commencement of the sixteenth century; men and manners, language and art, bore witness more and more to Latin influence: the fair hair and white skin of the Frank alternating with the black locks and brown skin of the Latin people. Thus it is that the French lost the athletic frame and vigorous limbs of the Gaul, gaining in their stead the suppleness and agility of southern nations. Thus also the French language became gradually formed, modified from Latin dialects.

The existence of a single written language renders it difficult to mark the characteristic distinctions among the French of the present day. We may however, distinguish the French properly so called, who inhabit the lower district of the Loire, and whose dialects are most akin to the written language; the Walloons, in the north, whose pronunciation somewhat approaches that of Teutonic nations; and the Romanians, in the south, where the dialects become confused with those of the Spaniards and Italians. The French of the interior are those who most resemble the Celts; those of the south possess the vivacity of the ancient Iberians or Basques; and those of the north have suffered still more from Teutonic influence, the effect of which is more especially appreciable in Normandy.

Owing to the diversity of his origin, and the different races of men which have been moulded into his type, not omitting also the effect attributed to the great geological variety of the soil of France, where samples of all parts of the earth are to be found, the Frenchman, considered organically, possesses no peculiar physiognomy, which nevertheless does not prevent the complete identification of his French nationality.

From a physical point of view, and setting aside certain extremes, it may be said that the Frenchman is characterised, not so much by special features, as by the mobility and expression of these features. He is neither large nor small, yet his body is in all respects well proportioned; and although he may not be capable of developing great muscular action, he is fully qualified to contend successfully against fatigue and long journeys. Agile and nervous, as prompt in attack as in parrying a blow, full of expedient, supple, and cheerful, skilful both physically and morally, this is the character we shall easily recognise in our typical soldier of the next page.

Considered intellectually, the Frenchman is distinguished by a readiness and activity of conception which is truly unsurpassed. His comprehension is quick and sound. A halo of feeling surrounds this intellectual activity. Add to this a very fair amount of reason, solid judgment, and a veritable passion for order and method, and you have the French character.

To this combination of various qualities must be referred the respect which the French nation entertain for science and art, the admirable order which is found in their museums, and the excellent preservation of their historical monuments. This also goes to explain their excellent organization for public instruction, both in art and science, the forbearing and kindly tone of their philosophy, which above all things seeks the practical rules which govern human action, their excellent judicial system and admirable civil code, which has been copied more or less by all the nations of the New or Old Worlds.

Although the Frenchman respects science, loves the arts, and takes an interest in the productions of thought, it must be admitted that he is loth to take any personal part in them. He is glad to make use of the practical applications of science, and gratefully acknowledges the service they render him; but he shuns the idea of studying the sciences as such, and the very name of savant conveys to his mind a tiresome person. The sciences, which at the end of the last century brought so much honour to France, now languish. Scientific careers are avoided, and in the country of Lavoisier, Laplace, and Cuvier, science is visibly on the decline.

To make science palatable to French readers, the edge of the cup must be coated with honey, and the preceptor must clearly comprehend what dose of the sweetened beverage he may administer, so as not to overtax the powers or present humour of his patient.

We may say the same of the liberal arts. The Frenchman takes delight in artistic works, in fine monuments and buildings, costly statuary, magnificent pictures, engravings, and all the productions of high art; but he does nothing whatever to encourage them. France is at the present day at the head of the fine arts, and her school of painting is without a rival; and yet her artists, whether they be painters or sculptors, must seek elsewhere an outlet for their talents.

In France, the people are content with rendering a formal homage to the merit of their works of art, and leave to the government the task of encouraging and propagating them.

This encouragement consists in an annual exhibition of their paintings and sculptures, entry to this exhibition being obtained only by payment. When it is over, the various works are returned to their authors, and medals of different value assist the public to appreciate the excellence of their productions.

In France, then, the people are, properly speaking, neither studious nor artistic: they merely profess great esteem for the arts and sciences, and render them homage without the least wish to know more of them or an attempt to further their cultivation.

A very excellent quality of the French nation is its sociability. Whilst the English and Germans shut themselves up in their houses with misanthropical concern, the Frenchman prefers to share his dwelling, to inhabit a sort of hive, in which the same roof shelters a large number of individuals of all ages and conditions. He can thus perform and exchange many services, and, while living his own form of existence, enjoy that of others. See how, in French villages, the houses are grouped together or placed back to back, or, in the large towns, those houses where fifty lodgers hardly separated from one another by a scanty partition, have one common domestic, the porter, and you will at one recognize the instinct of sociability, and external affability, which is peculiar to the French nation. The readiness which each manifests to render the little services of life, to aid a wounded person, or assist in extricating his neighbour from embarrassment, are all signs of the same praiseworthy spirit of sociability.

17. – FRENCHMAN.

The delicacy of feeling and thought, the extraordinary taste for order and method, and the love of art, which characterize the French nation, are all to be encountered in their various industrial products. A feeling for art is essentially characteristic of French industry, and gives it that well-known good taste, distinction, and elegance, which are so justly appreciated.

Although he is neither student nor artist, the Frenchman knows therefore perfectly how to call science and art to his aid, demand their co-operation and inspiration, and transfer them with advantage into practice. Thanks to his instinct for order and method, he succeeds in drawing material profit from studious or sentimental subjects.

Having considered the bright side of the French nation, we will now see where they are deficient.

It is a recognized fact, that, among the French, one-third of the men and more than half the women can neither read nor write: this is equivalent to saying, that of the thirty-eight millions of individuals composing the population of France, fifteen millions can neither read nor write.

The French peasant does not read, and for a very good reason. On Sunday he has read to him extracts from the Almanack of Pierre Larrivay, of Matthieu Laensberg, or some other prophet of the same cloth, who foretells what is about to happen on each day of the year; and this is as much as he wants. La Bruyère drew of the French peasant in the time of Louis XIV. a forcible and sinister picture, which in many cases is true even at the present day: in the course of two centuries, the subject has altered but little.5

The French artisan reads very little. Works of popular science, which for some years past have happily been edited in France, are not read, as is imagined, by the working classes: those who seek works of this class are persons who have already received a certain amount of instruction, which they desire to increase by extending it to other branches of knowledge; these, for the greater part, include school-children, and persons, belonging to the different liberal professions, or engaged in commerce.

The bourgeois, who has some spare time, devotes a portion of it to reading, but he does not read books. In France, books are objects of luxury, used only by persons of refinement. The crowd, when they see a man go by with a book under his arm, regard him with respectful curiosity. Enter the houses, even those of the most wealthy, and you will meet with everything which is necessary for the comforts of life, every article of furniture which may be called for, but you will seldom or never find a library. Whilst in Germany, England, and Russia, it is thought indispensable, in France a library is almost unknown.

The French bourgeois reads only the papers. Unfortunately, French journals have always been devoted to politics. Literature and art, science and philosophy, nay, even commercial and current affairs, that is, all which go to make up the life and interests of a nation, are excluded with most jealous care from the greater part of the French journals, to make way for political subjects. Thus it is that politics, the most superfluous and barren of subjects, have become among the French the great and only object of consideration.

The press which indulges in light literature is much worse. Its articles are founded on old compilations. The bons-mots of the Marquis of Bièvre are borrowed from Bièvriana, and laid at the door of M. de Tillancourt; then Mlle. X. des Variétés is made the heroine of an anecdote borrowed from the Encyclopediana, and the trick is complete. The paper is sold at a sou, and is not worth a liard.

The papers are the chief means by which the French bourgeois stuff their heads with emptiness.

The weakness of instruction in France becomes still more apparent by comparison with that of other nations. Traverse all Switzerland, and in every house you will find a small library. In Prussia it is a most rare matter to find a person who cannot read; in that country instruction is obligatory. In Austria every one can read. In Norway and Denmark, the lowest of the peasantry can read and write their language with accuracy; while in the extreme north, in Iceland, that country given up to the rigours of eternal cold, which is, as it were, a dead spot in nature, prints are numerous. We need not say that the English and Americans are far in advance of the French as regards instruction. Nay, more, all the Japanese can read and write, as also all the inhabitants of China proper.

Let us hope that this sad condition of things will change, when, in France, gratuitous and obligatory instruction has become the law.

Uninstructed and unambitious of learning, timid artisan and plodding husbandman though he be, the Frenchman has yet one ruling virtue. He is a soldier; he possesses all the qualities necessary for war – bravery, intelligence, quickness of conception, the sentiment of discipline, and even patience when it is called for. If in 1870 a combination of deplorable fatalities forced the French to yield to the dictates of a people, who even yet wonder at their victory, the reputation of the French soldier for bravery and intelligence has in no way suffered by this unforeseen check. The day for revenge upon the barbarians of the north will come sooner or later.

Another peculiarity of the French nation is their spirit of criticism and satire. If, in the days of Beaumarchais, everything in France closed with a song, nothing at the present day is complete without a joke.

There is nothing which the French spirit of satire has not turned to ridicule. In the art of the pencil it has created la charge, namely, the caricature of what is beautiful, and the hideous exaggeration of every physical imperfection; on the stage it has introduced la cascade, a public parody bringing before the audience in an absurd manner, history, literature, and men of distinction; in the dance, it has given birth to the obscene and nameless thing which is composed of the contortions of fools, and which with strangers passes as a national dance.

The French woman is perfectly gifted in what concerns intelligence; she possesses a ready conception, a lively imagination, and a cheerful disposition. Unfortunately, the burthen of ignorance presses sorely upon her. It is a rare thing for a woman of the people to read, as only those of the higher classes have leisure, during their girlhood, to cultivate their minds. And yet even they must not give themselves up too much to study, nor aspire to honour or distinction. The epithet bas bleu (blue stocking) would soon bring them back to the common crowd – an ignorant and frivolous feminine mass. Molière’s lines in Les Femmes Savantes, which for two centuries have operated so sadly in disseminating ignorance throughout one half of French society, would be with one voice applied to them.

With this ill-advised tirade, persons who think themselves perfectly right, stifle the early inclinations of young girls and women, which would induce them to open their minds to notions of literature, science, and art.

A question was once put forward whether we should permit our young women to share the education which the University affords to young men. We are speaking of the courses which were to have been held by the college of professors, according to the plans proposed by M. Duruy. But this attempt at the intellectual emancipation of young girls was very soon suppressed. Being barely tolerated at Paris, these courses were soon interdicted in the departmental towns, and woman soon returned to the knee of the church, or, in other words, was brought back to ignorance and superstition.

This want of instruction in the French woman is the more to be regretted, since, to an excellent intellectual disposition, she adds the irresistible gifts of grace and physical charms. There is in her face a seduction which cannot be equalled, although we can assign her physiognomy to no determinate type. Her features, frequently irregular, seem to be borrowed from different races; they do not possess that unity which springs from calm and majesty, but are in the highest degree expressive, and marvellously contrived for conveying every shade of feeling. In them we see a smile, though it be shaded by tears; a caress, though they threaten us; and an appeal when yet they command. Amid the irregularity of this physiognomy the soul displays its workings.

As a rule, the French woman is short of stature, but in every proportion of her form combines grace and delicacy. Her extremities and joints are fine and elegant, of perfect model and distinct form, without a suspicion of coarseness. With her, moreover, art is brought wonderfully to assist nature.

There is no place in the world where the secret of dress is so well understood as in France, or where means are so admirably applied to the rectification of natural defects of form or colour. Add to this a continual desire to charm and please, an anxious care to attract and attach the hearts of others through simplicity or coquetry, good will or malice, the wish to radiate everywhere pleasure and life, the noble craving to awake grand or touching thoughts, and you will understand the universal and charming rule which woman has always held in France, and a great portion of the influence which she perforce retains over men and things.

All these qualities, which distinguish the women of the higher classes in France, are met with also among those of the working classes. Their industrious hands excel in needlework. They make their own clothing, and that of their children; look to the household linen, make their own bonnets, and most effectually cause elegance and taste to thrive in the heart of poverty. The correctness of their judgment, their tact and delicacy, and their rare penetration, are of valuable assistance in commercial matters, where their just appreciation affords most useful aid to their husbands and children. In retail trade especially, do these qualities shine forth – order, sagacity, and patience. Their politeness and presence of mind charm the purchaser, who always finds what he wants, and is always in good humour with himself and the articles he obtains.

The French women excel in household duties and in bringing up their children. These graceful and sweet young girls become mothers whose patience is inexhaustible, and make of their home the most perfect resting-place, and the best refuge from the sufferings and hardships of life.

Hispanians.– Under this name we include the Spaniards and Portuguese.

The Hispanians result from the mixture of the Latins, with the Celts, whom they succeeded in Spain, and with the Teutons, who drove out the Romans.

Washed on three sides by the sea, divided from France on the north by the Pyrenees, and from Africa on the south by a narrow stretch of sea, Spain is crossed by ranges of mountains, which, by their various intersections, form valleys permitting only of difficult communication with each other. The mountains of Spain are one of the principal causes of the richness of this country. They contain a variety of precious metals, and the streamlets which flow from their summits fertilize the valleys and develop into large rivers.

18. – CATTLE-DEALER OF CORDOVA.

The climate of Spain indicates the vicinity of Africa. The air during winter, is cold, dry, and sharp: during the summer it is scorching. The leaves of the trees are stiff and shining, the branches knotty and contorted, the bark dry and rugged. The fruits mingle with their perfume a sharp and acid flavour: the animals are lean and wild.

Nature therefore in Spain is somewhat violent and rude, and this characteristic is peculiar to the people of the country.

The Spaniard, like the African, is in general of moderate height. His skin is brown, and his limbs are muscular, compact, and supple. In a moral sense, passion with him obtains the mastery; indeed it is quite impossible for him to master or dissemble his feelings. He is not afraid to allow their workings to become evident, but, in their display, if they meet with curiosity or admiration, he passes all bounds and becomes a perfect spectacle. A Spaniard always allows his feelings to be plainly perceptible.

This habitual weakness for scenic display which in a people possessing evil instincts would be excessively inconvenient, produces in the Spaniard the best results, since at heart he is full of generosity and nobleness. It endows him with pride, from which spring exalted feelings and good actions; emulation, which prompts him to outdo himself; a moral tone, generosity, dignity, and discretion. Nowhere are better understood than in Spain the regard due to age or sex, and the respect called for by rank or position.

The love of distinction, place, and grade is an inevitable consequence of this state of feeling.

The pride of the Spaniard renders him very tenacious as regards his honour. He brooks not insult, and seeks to requite it with bloodshed. His hand flies to the sword which is to avenge his honour, or the knife which is to settle his disputes (fig. 19).

In Spain arms are carried by all, and their habitual contact – too much neglected in other countries – imparts to each the desire for glory or the hope of playing a leading part in the world.

Such being his disposition, the Spaniard cannot fail to make an excellent soldier. Besides having taste and aptitude for the use of arms, he is vigorous, agile, and patient; and therefore worthy to be named honorably in comparison with the French soldier. It is, however, difficult to preserve discipline among these fiery and independent men. They are not always easy to command in time of regular warfare, and when times become troublesome, they become rapidly converted into guerillas, a term which is almost synonymous with brigand.

19. – NATIVES OF TOLEDO.

The use of arms being familiar to every Spaniard, there is a great temptation to use them, and passion frequently creates an opportunity. Therefore it is that Spain is essentially a land of civil war.

20. – SPANISH PEASANT.

On the most simple question arising, the peasant seizes his gun and rushes to an ambuscade, or joins a band of insurgents.

21. – A MADRID WINE-SHOP.

Political insurrections are an amusement to this impressionable and hasty people. In the twinkling of an eye bands of armed men overrun the country. The great want of discipline among the soldiers and non-commissioned officers, conduces to desertion to these irregular bodies, and the result is that unhappy Spain is continually in a state of local insurrection, the suppression of which invariably leads to bloodshed without producing any permanent settlement.

The passion which a Spaniard evinces in all he does, is not wanting in his religion. His piety is exalted, and the violence to which this piety frequently leads him, has had mournful results. It is this religious fury which accounts for the cruelty of the Spaniards to the Saracens and Jews; and which, later on, lit the faggots of the Inquisition, and produced the most savage intolerance. Spain has burnt, in the name of a God of peace and love, thousands of innocent creatures; and for the honour and good of the Catholic faith, has proscribed, strangled, and tortured.

This passionate exaggeration of Catholicism has proved the ruin of Spain in modern times. It is marvellous to see how this nation, so powerful in the sixteenth century, and which, under Charles V., dictated laws to all Europe, has fallen; until at the present day, it ranks among the states of the lowest class in this part of the world. But it will be seen that the multiplication of convents, both for men and women, has had the effect of rapidly depopulating the country; that the proscription of the Moors, the Jews, and lastly, of the Protestants, has proved destructive of productive industry; that the courts of the Inquisition, and the auto-da-fé, have led to a feeling of sadness and mistrust among the people; that the abuse of religion and its symbols, has produced a bigotry which can be likened only to idolatry; and that the fear of offending an intolerant and self-asserting religion, has arrested all moral progress, and effectually set aside all development of science, which of necessity presupposes free investigation.

This is how progress, activity, and thought, have met with their end, and how material prosperity has become extinguished in that portion of Europe, most marvellously endowed with natural gifts. Thus it is that commerce has become a bye-word in a land, whose geographical position is unrivalled, and which possessed in the New World the most flourishing and powerful colonies; and that literature and science, the two great words which indicate liberty and progress, have fallen away in the home of Michael Cervantes.

How is Spain to recover her former splendour? What remedies must be applied to these crying evils? We reply, religious toleration, and political liberty.

The type of the Spanish woman is so well known, that we need hardly recall it. She is generally brunette, although the blond type occurs much more frequently than is usually supposed. The Spanish woman is almost always small of stature. Who has not observed her large eyes, veiled by thick lashes, her delicate nose, and well-formed nostrils. Her form is always undulating and graceful; her limbs are round and beautifully moulded, and her extremities of incomparable delicacy. She is a charming mixture of vigour, languor, and grace.

Love is the great object of the Spanish woman. She loves with passion but with constancy, and the jealousy she feels is but the legitimate compensation for the attachment she bestows.

The Spanish woman, faithful as a wife, is an excellent mother. Few women can equal her as a nurse, or in the attention and patience which are called for by the care of children. The mother lavishes upon her young family her whole life, and if she fails to instruct them, it is, alas! that she lacks the power to do so; for she is no better educated than the French woman, and, as regards ignorance, is a meet companion for her in every respect.

We have said that, in France, women exercise a very manifest influence upon the course of events. The Spanish woman is not, however, in possession of this useful influence. She commands the attention of those around her only during the short period of her beauty. When, arrived at maturity, her judgment formed by experience, and her views enlarged by observation or practice, she might soothe the passion of her friends, assist them with her counsel, or unite them around her hearth, the Spanish woman retires into obscurity, and the knowledge she has gained is lost to society.

Having thus given a general view of Spanish manners, we will say something with respect to the most characteristic physiognomies of this country.

22. – SPANISH LADY AND DUENNA.

The Moorish type is met with in a marked degree in the province of Valencia. The peasants have swarthy complexions. Their head-dress consists of a handkerchief in bright colours, rolled around the head and rising to a point: strongly reminding the observer of the turban worn by Eastern nations. They sometimes wear, in addition to this, a hat formed of felt and black velvet, with the edges turned up. On fête-days they don a waistcoat of green or blue velvet, with numerous buttons formed of silver or plated copper. In lieu of trowsers, they wear full drawers of white cloth, which reach as far as the knees, and are kept up by a broad belt of silk or brightly striped wool. The hose consist of gaiters, kept in place by means of a broad blue riband wound round the leg. A long piece of woollen material, striped with bright colours, is thrown over the shoulders or wound round the body: this is the cloak.

23. – THE FANDANGO.

The peasants are to be seen to best advantage in the market-place, whither they bring their oranges, grapes, and dates.

The women of Valencia are sometimes of remarkable beauty. Their black hair is rolled into bunches above the temples, and carried to the back of the head, where it forms an enormous chignon, through which passes a long needle of silver-gilt.

In some of the preceding cuts we have given the costumes of the inhabitants of Valencia, Xeres, Cordova, Toledo, and Madrid, as also types of Spanish physiognomy.

In Spain, dancing is a national feature. The dance scarcely varies in different provinces, but generally reflects the character of the people, who accompany it with songs and national melodies. They can hardly have enough of singing and dancing the Fandango (fig. 23), and the Bolero (fig. 24).

Portugal abuts on Spain, and its people merit some portion of our consideration.

The Portuguese women are frequently pretty, and sometimes actually beautiful. They have abundant hair, their eyes are earnest, soft, and penetrating, and their teeth excellent. Their feet are rather large, but their hands are very delicate. Their forms are well set, and strongly, though somewhat sturdily built; their joints are small, their complexion sallow, their movements are confident. Their well shaped heads are well placed, and the modest ease with which they wear the short jupon and broad felt hat, imparts to these articles of dress a certain elegance.

The inhabitants of Ponte de Lima are of small stature, and possess fine vigorous forms. The country people are worthy of special notice, they make brave and steady soldiers, who are easily amenable to discipline, and robust and intelligent workmen.

24. – THE BOLERO.

There is nothing very noteworthy about the dress of the peasantry, except as regards that of the women. The petticoat is plaited, short, and sometimes rolled up, so as to expose to view their legs, which are usually bare. The bodice, which is furnished with two or three silver buttons, displays the form. Being separated from the petticoat, it permits the chemise to puff out around the body, while the sleeves of that garment are wide and usually worn turned up. The head-dress consists of a large black felt hat, frequently adorned with bows of ribbon, and almost always furnished with a white kerchief, the folds of which fall down over the neck and shoulders. Long earrings, and even necklaces and chains of gold, complete the picturesque costume in which yellow, red, and bright green, predominate.

25. – FISH-VENDORS AT OPORTO.

The streets of Oporto are much enlivened by the appearance of the peasants in their various brilliant dresses, who there vend oranges, vegetables, cheese, or flowers.

Fig. 25 represents the costume of fishmongers at Oporto.

Italians. No part of Europe can be compared with Italy, for softness of climate, clearness of the sky, fertility of the soil, and pureness of the atmosphere. The soil, which is very undulating, is watered by numerous streams, and permits largely of cultivation; while the mountains conceal precious metals, and beautiful marbles. No country is better protected by nature.

On the north arises a broad barrier of stupendous mountains, while the remaining sides are protected by the sea. Along the coast are vast ports, with good harbours; and lastly, this portion of Europe alone has the advantage of offering ready access to both Asia and Africa.

The fertility of the soil, the mild temperature, and the large variety of natural productions which furnish good food, all indicate that Italy should possess a fine, vigorous, and intelligent population. And, indeed, the Italians possess these qualities.

We shall first examine rather more closely, the origin of this people, and the differences they present in various parts of the peninsula.

The Latin family which gave its name to the human group with which we are now concerned, had Italy for its home. In Italy, therefore, we should expect to meet with it. But we should be deceived were we to expect to find the pure Latin type among the modern Italians. The barbarian invasions in the north, and the contact with Greeks and Africans in the south, have wrought much alteration in the primitive type of the inhabitants of Italy. Except in Rome, and the Roman Campagna, the true type of the primitive Latin population is hardly to be found. The Grecian type exists in the south, and upon the Eastern slope of the Apennines, while in the north, the great majority of faces are Gallic. In Tuscany and the neighbouring regions are found the descendants of the ancient Etruscans.

What most interests us is the primitive Latin population. This is met with, as we have said, in and around Rome, and in order to find it we must go there.

The features of the early Latin people can be imagined without difficulty, by reference to busts of the first Roman emperors. We may thence arrive at the following characteristic features, as probably those of the ancient Italian races. The head is large, the forehead of no great height, the vertex (summit of the cranium) flattened, the temporal region protruding, and the face proportionally short. The nose, which is divided from the forehead by a marked depression, is aquiline; the lower jaw is broad, and the chin prominent.

26. – ROMAN PEASANT GIRL.

The modern population of Rome, without absolutely reproducing these features, still retain their beautifully pure characteristic lines.

27. – ROMAN PEASANTS.

In fig. 27, which represents a group of peasant men and women of Rome, we easily recognize these celebrated types of countenance, so familiar to every artist. The distinguishing marks will be easily seen in the Roman peasants, who, quitting their native country, seek their livelihood in France as models.

28. – YOUNG GIRL OF THE TRANSTEVERA.

As one of these types taken from nature, we would call the reader’s attention to fig. 28, which represents a young Roman girl from the quarter on the banks of the Tiber called Transtevera, and also to fig. 29, which is a faithful portrait of peasants from around Rome.

It would be a fruitless task, were we, in studying the modern Romans, to seek among them traces, more or less eradicated, of the old Roman blood.

In a population which has been so degraded, oppressed, and polluted as this, by ages of slavery and obscurity, we should find nought but disturbance and chaos. We can make no reference to family life in this land of convents and celibacy, nor speak of intellectual faculties in a country where we see a jealous tyranny narrowing the minds of the inhabitants, and an authority that is seated in the blackest darkness, moulding body and mind in ignorance of morality and education. We should need the greatest power of penetration to find, in the effeminate and degenerate population of Modern Rome, the genius of the ancient conquerors of the world.

There are, however, reasons for hoping, that Rome, being now released from Papal authority, and having, since the year 1871, become the Capital of Italy and the residence of King Victor-Emmanuel, will gradually cease to feel the preponderance of the sacerdotal element.

Young Romans playing the favorite Italian game, la mora, with its usual accompaniment of gesticulations and shouts, is a very common street scene. The two persons playing this game raise their closed fists in the air, and then, in letting them fall, open as many fingers as they may think proper. At the same time they call out some number. The winner is he, who, by chance, calls out the number represented by the sum of all the fingers exhibited by the two players. If, for example, I call out five, and at the same time open two fingers, whilst my adversary displays three, which added to mine make five, the number called by me, I am winner. The arms of the two players are raised and lowered at the same time, and the numbers are called simultaneously, with great rapidity and regularity, producing a very singular result and one incomprehensible to a stranger.

La mora is played all over Italy.

But it is not alone in the city of Rome that the characteristic features of the ancient Latin race are to be found; the traveller passing through the suburbs of the capital of the Christian World, Frascati or Tivoli, will still encounter vestiges of the old Latins hidden beneath the sad garments of misery. (Fig. 29.)

29. – STREET AT TIVOLI.

It may be said that Rome at the present day is a vast convent. In it the ecclesiastical population holds an important position and plays an important part. This, it is, which imparts to the Eternal City its austerity, not to say, its public sadness and moral languor. We shall therefore close our series of picturesque views of the inhabitants of Modern Rome, by glancing at the costumes of the principal dignitaries of the ecclesiastical order, their representation in fig. 30 being followed by the reproduction of a well-known picture, representing the Exaltation of Pio IX. (fig. 31).

30. – A CARDINAL ENTERING THE VATICAN.

The Latin type, which physically if not morally is met with in a state of purity at Rome, and in the Roman Campagna, has, on the other hand, undergone great modification in the provinces of the North, as well as in those of Southern Italy. Let us first consider the Northern provinces.

Northern Italy, endowed to perfection with natural advantages, washed by two seas, watered by the tributaries of a large river, possessing land of extraordinary fertility, nourishes a race in which the Latin blood has mingled with that of the German and Gaul. In Tuscany and the neighbourhood are, as we have said, the descendants of the old Etruscans, and further north are the offspring of Germanic and Gallic races.

The designs which adorn the Etruscan sarcophagi, originally brought, it is said, from Northern Greece, have preserved the physical form and appearance of these people. They are bulky, and of heavy make.

The men wear no beard, and are clothed with a tunic which in some cases is thrown over the back of the head. Some hold in the left hand a small goblet, and in the right, a bowl. They repose in an easy posture, resting the body on the left side, as do also the women. The women wear a tunic, sometimes fastened below the breast by a broad girdle, which is furnished with a circular clasp, and a peplum which in many cases covers the back of the head. They hold in one hand an apple, or some fruit of the same appearance, and in the other a fan. This is the portrait of the Etruscan which has been handed down to us.

Tuscany, of all Italy, is that portion which most strongly represents the mildness, the order, and the industrious activity of modern Italy. The natural richness of the soil is there enhanced by a capable system of cultivation. The arts peacefully flourish in this land of great painters, sculptors, and architects. The habits of the people, both of the upper and lower classes, are gentle and peaceful. There is here a state of general prosperity added to a fair amount of education. The poor man here, does not, as in other countries, foster a complaining and hostile feeling against the rich; all entertain a consciousness of their own dignity; all are affable and polite. The general good feeling is manifested in word and deed, and the religious tone is moderate and tolerant. Women are loved and respected, and this respect corresponds in religion with the worship of the Virgin.

31. – EXALTATION OF POPE PIUS IX.

At Florence and in Tuscany we meet that Italian urbanity, which, by the French, who are unable to understand it, is improperly termed obsequiousness. This attribute of the Italian is very far from servile; it comes from the heart. A universal kindly feeling welcomes the stranger, who experiences much pleasure among this conciliatory and friendly people, and with difficulty tears himself away from this happy country, where all seem bathed in an atmosphere of art, sentiment, and goodness.

Southern Italy will show us a very different picture from that we have just described. The proximity to Africa has here much altered the physical type of the inhabitants, while the yoke of a long despotism has much lowered the social condition, through the misery and ignorance it has produced. The mixture of African blood has changed the organic type of the Southern Italian to such an extent, as to render him entirely distinct from his northern compatriots; the exciting influence, which the mate has over the senses, imparting to his whole conduct a peculiar exuberance. Hence there is much frivolity and little consistency in his character.

In the town and neighbourhood of Naples we meet a combination of the features we have just considered. Let us betake ourselves for a moment thither, and take a rapid view of the strange population, which from early dawn is to be met in the streets, singing, begging, or going about their day’s work.

Fig. 32 shows us a shop of dealers in macaroni in the market-place (mercatello), and fig. 33 the indispensable water-carrier.

The most favourable time for examining the great variety of types which unite in the population of Southern Italy, is on the occasion of the public festivals which are so numerous at Naples. This curious mixture may be investigated in the crowds of people who frequent the festival of Piedigrotta, where are to be found examples of every Greek and Latin race.

32. – A MACARONI SHOP AT NAPLES.

Here are to be seen the Procidan women (isle of Procida, near Naples), who still retain the ancient simar, the kerchief which falls loosely around the head, and the classic profiles with straight noses (fig. 34). In Southern Italy, these daughters of ancient Greece still wear the golden diadem and silver girdle of Homer’s matrons. The Capuan woman throws around her head a veil similar to that of the sibyls and vestals. The Abruzzan women wear their hair in knots in the manner shown in Greek statues. The men of these parts, moreover, clothe themselves in sheepskins during the winter, and wear sandals, fastened with leathern thongs. The Etruscans, the Greeks, the Romans, and even the Normans, have left their traces in this country, whose population forms such a curious mixture.

33. – NEAPOLITAN ICED-WATER SELLER.

34. – NEAPOLITAN PEASANT WOMAN.

Not less remarkable are, in this beautiful country, the peasantry of the mountains and the sea-coast. The most varying forms and the richest colours are to be met with, from the coarse cloth drawers and shirt of the fisherman, to the brilliant costume of certain of the Abruzzi, from the Phrygian cap of the Neapolitans to the peaked hat of the Calabrians – a slender, tall, and sunburnt people.

In the midst of this motley assemblage of every variety of dress and colour, the graceful acquajolo (fig. 36), that is, the stall of the dealer in oranges and iced water, forms a most picturesque object.

35. – ITINERANT TRADER OF NAPLES.

Walachians.– From the consideration of the types of mankind in Italy, we naturally pass to those of their neighbours, the inhabitants of Walachia and Moldavia.

Under the title, Walachians or Moldo-Walachians, are comprehended the people of Walachia, Moldavia, and some of the neighbouring provinces.

The Walachians proceed from the fusion of the Roman colonies, established by Trajan, and of some Greek settlements, with the ancient Slavonic inhabitants of these countries. The language of this people corresponds with their triple origin, for it possesses the characteristics of Latin, Greek, and Slavonic.

36. – AN ACQUAJOLO, AT NAPLES.

Walachia and Moldavia form the ancient Dacia. The Walachians, originally subject to the kingdom of Bulgaria and to that of Hungary, formed, in 1290, an independent state, the first prince of which was called Rodolph the Black. About 1350 one of their colonies occupied Moldavia under the leadership of a prince named Dragosch. But the Walachian state was never very firmly constituted, and in 1525 the battle of Mohacz reduced it finally under Turkish rule. The Turks did not disturb the internal government of the Walachians, but obliged their prince (hospodar) to pay an annual tribute to the Porte, and to maintain Turkish garrisons in all their strongholds. But Walachia, being situated between the Ottoman empire on one side, and Hungary, Poland, and Russia, on the other, became the scene of most of the struggles between its formidable neighbours. It was trampled over by both Christian and Mussulman, and this terrible situation resulted in ruin and exile to its unfortunate inhabitants. The hospodars who occupied the thrones of Walachia and Moldavia were appointed by the court of Constantinople, who sold this dignity to the highest bidder. The hospodars were then only a species of pacha; their court was formed after the pattern of those of the Byzantine emperors, but they did not possess the military power of the Turkish pachas.

This situation has changed since 1849, when a treaty was concluded between the Porte and Russia. By the terms of this treaty, the dignity of hospodar was maintained during the lifetime of its possessor. New events have happened, and, since the year 1860, the political protection of the Danubian Principalities is shared between Russia, the Porte, Prussia, and Austria. The Prince of Hohenzollern, who now occupies the throne of Moldo-Walachia, is of Prussian birth.

The two principalities of Moldavia and Walachia enjoy their nationality and independence on condition of paying a yearly tribute to the Porte.

None of their forts are now to receive a Turkish garrison.

The prince is assisted by a council formed of the leading boyards, and this council forms a high court of appeal for judicial affairs. In modern times, Couza was the best known prince of Walachia, although political events or popular discontent led to his early fall.

The public safety is attended to by a sort of indigenous police, commanded by the head spathar.

37. – WALACHIAN.

The inhabitants of Walachia are remarkable for patience and resignation; without these qualities, it would have fared hard with them during the calamities which have at all times befallen their country. They are men of a mild, religious, and sober temperament. But, since they are unable to enjoy the result of their labour, they do as little work as possible. The milk of their kine, pork, a little maize, and beer of an inferior quality, with a woollen dress, is all they require. On fête days, however, the peasants appear in brilliant costumes, which we represent here (figs. 37, 38, 39).

“The Walachians,” says M. Vaillant, “are generally of considerable height, well-made, and robust; they have oblong faces, black hair, thick and well-arched eyebrows, bright eyes, small lips, and white teeth. They are merry, hospitable, sober, active, brave, and fitted to make good soldiers. They profess Christianity according to the rites of the Greek church. This people, which has so long inhabited countries devastated by warfare, shows at the present time a strong disposition to develop itself.”

38. – LADY OF BUCHAREST.

Towns are rare in Walachia, the country being still far in arrear of the surrounding civilization, in consequence of its political subordination to Turkey, and its bad internal organization. The country of the Danube, indeed, has practically but one large town, that is, Bucharest. There are thus, in this land, no centres from whence light could emanate; it is in an incomplete state of civilization, which can be improved only by an internal revolution, or by the collision which, sooner or later, must come, of its powerful adjacent empires.

39. – WALACHIAN WOMAN.

“However,” says Malte-Brun, “nature seems to await human industry with open arms; there are few regions upon which she has lavished her gifts as she has here. The finest river in Europe bathes the southern frontier of these provinces, and opens a way into fertile Hungary, and the whole Austrian empire, offering, moreover, a communication between Europe and Asia, by the Black Sea; but this is all in vain, for hardly a single vessel glides over its waves. Its rocks, its shoals, the Turkish garrisons on its banks, and above all, the plague, inspire fear. Other fine rivers flow from the summit of the Carpathian mountains, and fall into the Danube; but they serve only to supply fish during Lent, and, being left to themselves, menace the surrounding country, which, if better regulated, they would fertilize. The Aluta, Jalovitza, and Ardschis, are navigated only by flat-bottomed boats. Immense marshes encumber the low parts of Walachia, and their exhalations produce a continuance of bilious fevers. The most superb forests, in which splendid oaks grow side by side with beeches, pines, and firs, cover not only the mountains, but many of the large islands in the Danube. These, instead of being used in the construction of fleets, merely furnish the wood used in paving the streets or roads; for idleness and ignorance find no means of raising the blocks of granite and marble, of which the Carpathians offer such abundance. The summit of Mount Boutchez attains a height of more than six thousand feet, and all the mineral wealth of Transylvania seems to take its origin in Upper Walachia. Copper mines have been opened at Baya di Roma, and iron mines in the district of Gersy, one especially in the neighbourhood of Zigarescht, where a bed of rocks presents the phenomenon of an almost continual igneous fermentation.

40. – NOBLE BOSNIAK MUSSULMAN.

“The Aluta and other rivers bring down nuggets of gold, which are collected by the Bohemians, or Ziguans, and which indicate the presence of mines as rich as those of Transylvania; but no one thinks of looking for them. Only the salt quarries are worked, among which that of Okna Teleago furnishes 150,000 cwt. per annum. The climate, notwithstanding two months of hard winter and two months of excessive heat, is more favourable to health and agriculture than that of any of the adjacent countries. The pastures, filled with aromatic plants, supply nourishment even to the herds of neighbouring provinces, and could support even more than these. The wool of their sheep has already attained considerable value. It is estimated that Walachia contains two and a half millions of sheep, which are of three-fold variety – the zigay, with short and fine wool; the zaskam, with long coarse wool; the tatare, which forms a mean between the two foregoing varieties. Horses and oxen are exported. Fields of maize, wheat, and barley; forests of apple, plum, and cherry trees; melons and cabbages, excellent, although enormous, bear witness to the productive nature of the soil. Many of its wines sparkle with a generous fire, and with care might be brought to equal the well-known Hungarian vintages. A thousand other natural advantages are found there, but they are of little avail to a people without energy or enlightenment.”

Slavonian Family

This family comprehends the Russians, Finns, Bulgarians, Servians, and Bosniaks, that is to say, the inhabitants of Slavonia; and the Magyars, or Hungarians, the Croats, the Tchecks, the Poles, and the Lithuanians, that is, the people who inhabit the countries intervening between the Baltic and Black Seas.

Before describing these people individually, we shall give in a general manner the characteristics of the family to which they all belong.

The Slavonian family includes the European peoples who have preserved in the greatest perfection the type of the primitive Aryan race. They are tall, vigorous, and well made, and while in this respect they recall the Caucasian type, they yet possess the most distinct marks of the Mongolian type. The cheek bones are high, the nose is depressed at the root, and turned up towards the extremity, which is almost invariably thick. The oval form of the cranium is very marked; the chest is of considerable capacity, and the shoulders and arms are large, but the lower extremities are in proportion much smaller.

Mr. William Edwards has thus described the organic type of the Slavonians: —

“The form of the head, viewed from the front, represents pretty nearly a square, since the height is about equal to the breadth, while the top is perceptibly flattened, and the direction of the jaw is horizontal. The nose is less long than the space between its basis and the chin: from the nostrils to the root, it is almost straight, that is, there is no decided curve; but if such curve were appreciable, it would be slightly concave, so as to give the tip a tendency to rise; the lower portion is rather broad, and the extremity rounded. The eyes, which are slightly hollow, are exactly in the same line, and if they present any marked characteristic, it is that they are rather small in proportion to the head. The eyebrows, which are scanty, are nearly contiguous at the inner angle, whence they are directed obliquely outwards. The mouth, which is small with thin lips, is much nearer the nose than the chin. A singular characteristic which must be taken in connection with the above, and which is very general, consists in the absence of beard except upon the upper lip.”

It has been said that the Slavonians of the present day are the old Scythians mixed with the Sarmatians, but their origin is not so simple as this. These people originally bore the name of Venedians or Servians. They occupied, at the commencement of the Christian era, the banks of the Danube and Hungary proper, whence they extended as far as the Dnieper and the Baltic. Their name of Servians is derived from a people mentioned by Ptolemy, under the name of Σερϐοι, who dwelt in the regions around the Baltic (Palus-Meotis