Читать книгу Cannibals all! or, Slaves without masters - Fitzhugh George - Страница 10

Mobs, secret associations, insurance companies, and social and communistic experiments, are striking features and characteristics of our day, outside of slave society. They are all attempting to supply the defects of regular governments, which have carried the "Let alone" practice so far, that one-third of mankind are let alone to indulge in such criminal immoralities as they please, and another third to starve. Mobs (vide California) supply the deficiencies of a defective police, and insurance companies and voluntary unions and associations afford that security and protection which government, under the lead of political economy, has ceased to render.

A lady remarked to us, a few days since, "that society was like an army, in which the inferior officers were as necessary as the commander-in-chief. Demoralization and insubordination ensue if you dispense with sergeants and corporals in an army, and the same effects result from dispensing with guardians, masters and heads of families in society." We don't know whether she included the ladies in her ideas of the heads of families; protesting against such construction of her language, we accept and thank her for her illustration. Rev'd Nehemiah Adams has a similar thought in his admirable work, "A Southside View of Slavery," which we regret is not before us. On some public occasion in Charleston, he was struck with the good order and absence of all dissipation, and very naively asked where was their mob. He was informed that "they were at work." He immediately perceived that slavery was an admirable police institution, and moralizes very wisely on the occasion. Slavery is an indispensable police institution; – especially so, to check the cruelty and tyranny of vicious and depraved husbands and parents. Husbands and parents have, in theory and practice, a power over their subjects more despotic than kings; and the ignorant and vicious exercise their power more oppressively than kings. Every man is not fit to be king, yet all must have wives and children. Put a master over them to check their power, and we need not resort to the unnatural remedies of woman's rights, limited marriages, voluntary divorces, and free love, as proposed by the abolitionists.

Mr. Carlyle says, "Among practical men the idea prevails that government can do nothing but 'keep the peace.' They say all higher tasks are unsafe for it, impossible for it, and, in fine, not necessary for it or for us. Truly, it is high time that same beautiful notion of No-Government should take itself away. The world is daily rushing towards wreck whilst it lasts. If your government is to be a constituted anarchy, what issue can it have? Our own interest in such government is, that it would be kind enough to cease and go its way before the inevitable wreck."

The reader will excuse us for so often introducing the thoughts and words of others. We do so not only for the sake of their authority, but because they express our own thoughts better than we can express them ourselves. In truth, we deal out our thoughts, facts and arguments in that irregular and desultory way in which we acquired them. We are no regular built scholar – have pursued no "royal road to mathematics," nor to anything else. We have, by observation and desultory reading, picked up our information by the wayside, and endeavored to arrange, generalize and digest it for ourselves. To learn "to forget," is almost the only thing we have labored to learn. We have been so bored through life by friends with dyspeptic memories, who never digest what they read, because they never forget it, who retain on their intellectual stomachs in gross, crude, undigested, and unassimilated form, every thing that they read, and retail and repeat it in that undigested form to every good-natured listener: we repeat, that we have been so bored by friends with good memories, that we have resolved to endeavor to express what was useful out of facts, and then to throw the facts away. A great memory is a disease of the mind, which we are surprised no medical writer has noticed. The lunatic asylum should make provision for those affected with this disease; for, though less dangerous, they are far more troublesome and annoying than any other class of lunatics. Learning, observation, reading, are only useful in the general, as they add to the growth of the mind. Undigested and unforgotten, they can no more have this effect, than undigested food on the stomach of a dyspeptic can add to his physical stature. We thought once this thing was original with us, but find that Say pursued this plan in writing his Political Economy. He first read all the books he could get hold of on this subject, and then took time to forget them, before he began to write.

We will not trouble the reader further, for the present, with our egotisms or our arguments, but refer him to the whole of Carlyle's "Latter Day Pamphlets," to prove that "the world is too little governed," and, therefore, is going to wreck. We say, to the whole of those pamphlets, for that is their one, great leading idea. We also add an extract from the speech of Ulysses, in the play of Troilus and Cressida, that beautifully illustrates and enforces our thought. We give the extract because it is a play that few read, it being, on the whole, far inferior to Shakspeare's other plays, and by few considered as wholly, if at all, his work:

We promised to write no more in this chapter; but, like Parthos, when "we have an idea," we want to give others the benefit of it. We agree with Mr. Jefferson, that all men have natural and inalienable rights. To violate or disregard such rights, is to oppose the designs and plans of Providence, and cannot "come to good." The order and subordination observable in the physical, animal and human world, show that some are formed for higher, others for lower stations – the few to command, the many to obey. We conclude that about nineteen out of every twenty individuals have "a natural and inalienable right" to be taken care of and protected; to have guardians, trustees, husbands, or masters; in other words, they have a natural and inalienable right to be slaves. The one in twenty are as clearly born or educated, or some way fitted for command and liberty. Not to make them rulers or masters, is as great a violation of natural right, as not to make slaves of the mass. A very little individuality is useful and necessary to society, – much of it begets discord, chaos and anarchy.

Note. – Since writing this chapter, we have received our copy of Mr. Adams's work. We congratulate ourselves on our success in "learning to forget." Here is the passage to which we refer: