Читать книгу The Lyon in Mourning, Vol. 1 - Forbes Robert - Страница 14

1746 30 July.

[fol. 81.] It having been always deem'd incumbent on every person in my situation to say something of himself and the cause he suffers for, I could not decline it, however disagreeable to my persecutors, when I once held it my duty.

The cause I embarked in was that of my liege sovereign, King James the Third, from an opinion I long since had of his just right; an opinion, founded on the constitution, and strongly recognised and established by an Act of Parliament, now in its full vigour, which neither the people collectively nor representatively have any power or authority to subvert or alter. [See the Statute of Charles 2d.] Nor can that law be repealed but by a free Parliament summoned to meet by a lawful king, [fol. 82.] not by a Convention commanded by a foreign prince and usurper, and intimidated and directed by him at the head of a foreign army.

To this Convention we owe the Revolution; to the Revolution we owe the accession of the family of Hanover; and to this accession all our present ills, and the melancholy and certain prospect of the entire subversion of all that is dear and valuable to Britons.

My opinion of the King's title to the imperial crown of these realms, thus uncontrovertible, received additional strength and satisfaction from his character and qualifications, confirmed to me by persons of the strictest honour and credit, and demonstrated to me, that his establishment on the throne of his ancestors would be an incident as productive of happiness to the subject as of justice to the sovereign; since his Majesty's confess'd superiour understanding is absolutely necessary to extricate our country out of that most desperate state she has [fol. 83.] been declining to since the Revolution, and has precipitately fallen into since the accession.

On this declension and ruine of our country have the favourers and friends of both Revolution and accession built vast and despicable fortunes, which possibly they may entail (with the conditions of slavery annexed) on their betrayed and abandoned issue; it being much more clear that slavery will descend from generation to generation than such fortunes so acquired.

Have we not seen parliaments in a long succession raise supplies sufficient to surfeit avarice? Do we not see that avarice heaping up millions for the nurture and support of foreign dominions on the ruines of that country that grants them? Nor can this move the least compassion or even common regard [fol. 84.] for her welfare and interest from that ungrateful avarice. British Councils since the Usurper's accession have had foreign interest their constant object, and the power and finances of the imperial crown of Great Britain have been betrayed, prostituted, and squandered for the convenience and support of the meanest Electorate in Germany; and the Elector's conduct has been more destructive and detrimental to our country than all the finesse, treachery and force that the French or any other adversary's council and power could have attempted or effected. Land armies only can sustain and cover dominions on the Continent. These are raised in the country protected, and maintained by the country protecting. Here Great Britain has all the burden and Hanover all the advantage: whereas navies are the British bulwarks, which have by the Elector been neglected, misapplied, or employed to her disadvantage, and can alone guard and protect her dominions and commerce.

[fol. 85.] If the present convention had any regard to self-preservation or that of their constituents they would this session have made new laws for the further security of privilege. The panick, diffused universally over the Electoral family, would have prepared an easy assent to any law in the subject's favour. But even here these representatives omitted this second opportunity of securing and improving the happiness of their electors; and instead thereof have given additional power to the Usurper to suspend the bulwark of liberty, and invert the order and method of trials for treason – precedents they will have occasion one day to repent of, since they very probably may fall victims to them.

The false glosses and fears of Popery universally propagated have deluded unthinking, vulgar minds, and diverted all attention to reason; when it is clear to any just reflection that his Majesty can have no happiness but what results from his Britain, who he must know from melancholy experience will [fol. 86.] not be tempted to part with the doctrines and exercise of the religion established in her. His Majesty must know that a lawful king must adhere to the constitution in Church and State, and show a most inviolable attachment to those laws that were made for the security of both, whatever indulgences and concessions are made by conventions to an usurper for the breach of all. A lawful king is a nursing father who would protect us, and demand no more supplies than the immediate services required, and those from the riches of the country, the excrescences of trade and commerce, without prejudice to either. And such would be deem'd best that were just sufficient for the purposes they were raised, and for which only they would be employed. But an usurper is a stepfather that builds his own hopes and views on the ruine and destruction of his usurped dominions, and has joy from the fleecing and impoverishing of those under his influence and power.

Even his Majesty's enemies allow him great understanding. [fol. 87.] Nor has any one of them imputed breach of honour to him. His abilities and sense of our situation would move him to interpose in favour of his subjects, and are equal (if human abilities are so) to extricate us out of the various perplexities and intricacies we have been brought into by negotiations for thirty years, for the preservation of the balance of power, to the disappointment of every Briton's hope and the ridicule of all our enemies.

If you once think, my brethren, you must repent. If you repent you must make the constitution just reparation; which can only be done by calling in your lawful king, James the Third, who has justice to attempt and wisdom to compleat a thorough reformation in the constitution and to fix it in its pristine happy state; and which, in spite of all chicane and prejudice, without a restoration, will never be done.

[fol. 88.] I am to declare my happiness in having such a wife and daughter that forgive my involving them in my misfortunes, and having an undeserved share in them. I heartily thank them and wish them both temporal and eternal happiness, and hope that those who are friends to my King will look upon them as the relict and orphan of a fellow-subject that has suffered in the royal cause.

I glory in the honour I have had of seeing his royal highness, Charles, Prince Regent, and of being admitted into his confidence. And I here declare it the greatest happiness I ever knew and the highest satisfaction; and such as even my vainest thoughts could never have suggested to me – an honour to every rational creature that can judge of the many requisite virtues of a prince centred in him truly, tho' so often falsly assign'd to the worst. His character exceeds anything I could have imagined or conceived. An attempt to describe him [fol. 89.] would seem gross flattery, and nothing but a plain and naked narrative of his conduct to all persons and in all scenes he is engaged in can properly shew him, – a prince betrayed by the mercy he shewed his enemies, in judging of the dispositions of mankind by the benignity of his own. His fortitude was disarmed by it, and his ungrateful enemies think they have reaped the benefit of it. But let them not rejoice at his misfortunes, since his failure of success will, without the immediate interposition of providence, be absolutely their ruine. What a contrast is there between his royal highness the Prince and the Duke of Cumberland! The first displays his true courage in acts of humanity and mercy; the latter a cruelty in burning, devastation and destruction of the British subjects, their goods and possessions. I would ask, Who is the true heroe?

The report of my having betrayed his royal highness or his friends is scandalously false. My appeal to the counsel for the [fol. 90.] prosecution on my trial and my suffering death must refute it to all honest men. And I hereby declare I had rather suffer any death the law can inflict. I deem death infinitely preferable to a life of infamy. But the death I suffer for my King gives me vast consolation and honour that I am thought worthy of it.

To conclude, my brethren and fellow-subjects, I must make profession of that religion I was baptized, have continued and shall, through the Divine permission, die in, which is that of the Church of England, and which I hope will stand against the malice, devices and assaults of her enemies, as well those of the Church of Rome as those equally dangerous, the followers of Luther and Calvin, covered under and concealed in the [fol. 91.] specious bugbears of Papacy and arbitrary power. This my faith I have fully set forth in a poem of two books, intitled, The Christian Test, or, The Coalition of Faith and Reason, the first of which I have already published, and the latter I have bequeathed to the care of my unfortunate but very dutyful daughter, Mrs. Mary Morgan, to be published by her, since it has pleased God I shall not live to see it. To this poem I refer, which I hope will obviate all cavil to the contrary.

I freely forgive all my enemies, from the Usurper to Weir and Maddox, the infamous witnesses in support of his prosecutions of me. And I must also and do from my heart forgive my Lord Chief Justice50 for his stupid and inveterate zeal in painting my loyalty to my King with all the reproaches he had genius enough to bestow on it, when he passed sentence on seventeen at once, and which he did without precedent, because it was without concern.

[fol. 92.] I beg all I have offended that they will forgive me for Jesus Christ sake, my only Mediator and Advocate. To whom with the Father and the Holy Spirit be all adoration, praise, glory, dominion and power for ever. Amen!

David Morgan.

Kennington Common, Wednesday, July 30, 1746.