Читать книгу For the Blood Is the Life - Francis Marion Crawford - Страница 15

CHAPTER XI.

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I observed that Isaacs was very quick about his toilet, and when I came out and ascended the terrace, followed by Kiramat Ali with books and tobacco, I glanced lazily over the quiet scene, settling myself in my chair, and fully expecting to see my friend somewhere among the trees, not unaccompanied by some one else. I was not mistaken. Turning my eyes towards the corner of the grove where the old Brahmin had his shrine, I saw the two well-known figures of Isaacs and Miss Westonhaugh sauntering towards the well. Having satisfied the expectations of my curiosity, I turned over the volume of philosophy, well thumbed and hard used as a priest's breviary, and I inhaled long draughts of tobacco, debating whether I should read, or meditate, or dream. Deciding in favour of the more mechanical form of intellectuality, I fixed on a page that looked inviting, and followed the lines, from left to right, lazily at first, then with increased interest, and finally in that absorbed effort of continued comprehension which constitutes real study. Page after page, syllogism after syllogism, conclusion after conclusion, I followed for the hundredth time in the book I love well—the book of him that would destroy the religion I believe, but whose brilliant failure is one of the grandest efforts of the purely human mind. I finished a chapter and, in thought still, but conscious again of life, I looked up. They were still down there by the well, those two, but while I looked the old priest, bent and white, came out of the little temple where he had been sprinkling his image of Vishnu, and dropped his aged limbs from one step to the other painfully, steadying his uncertain descent with a stick. He went to the beautiful couple seated on the edge of the well, built of mud and sun-dried bricks, and he seemed to speak to Isaacs, I watched, and became interested in the question whether Isaacs would give him a two-anna bit or a copper, and whether I could distinguish with the naked eye at that distance between the silver and the baser metal. Curious, thought I, how odd little trifles will absorb the attention. The interview which was to lead to the expected act of charity seemed to be lasting a long time.

Suddenly Isaacs turned and called to me; his high, distinct tones seeming to gather volume from the hollow of the well. He was calling me to join them. I rose, rather reluctantly, from my books and moved through the trees to where they were.

"Griggs," Isaacs called out before I had reached him, "here is an old fellow who knows something. I really believe he is something of a yogi."

"What ridiculous nonsense," I said impatiently, "who ever heard of a yogi living in a temple and feeding on the fat of the land in the way all these men do? Is that all you wanted?" Miss Westonhaugh, peering down into the depths of the well, laughed gaily.

"I told you so! Never try to make Mr. Griggs swallow that kind of thing. Besides, he is a 'cynic' you know."

"As far as personal appearance goes, Miss Westonhaugh, I think your friend the Brahmin there stands more chance of being taken for a philosopher of that school. He really does not look particularly well fed, in spite of the riches I thought he possessed." He was a strange-looking old man, with a white beard and a small badly-rolled pugree. His black eyes were filmy and disagreeable to look at. I addressed him in Hindustani, and told him what Isaacs said, that he thought he was a yogi. The old fellow did not look at me, nor did the bleared eyes give any sign of intelligence. Nevertheless he answered my question.

"Of what avail that I do wonders for you who believe not?" he asked, and his voice sounded cracked and far off.

"It will avail thee several coins, friend," I answered, "both rupees and pais. Reflect that there may be bucksheesh in store for thee, and do a miracle."

"I will not do wonders for bucksheesh," said the priest, and began to hobble away. Isaacs stepped lightly to his side and whispered something in his ear. The ancient Brahmin turned.

"Then I will do a wonder for you, but I want no bucksheesh. I will do it for the lady with white hair, whose face resembles Chunder." He looked long and fixedly at Miss Westonhaugh. "Let the sáhib log come with me a stone's throw from the well, and let one sáhib call his servant and bid him draw water that he may wash his hands. And I will do this wonder; the man shall not draw any water, though he had the strength of Siva, until I say the word." So we moved away under the trees, and I shouted for Kiramat Ali, who came running down, and I told him to send a bhisti, a water-carrier, with his leathern bucket. Then we waited. Presently the man came, with bucket and rope.

"Draw water, that I may wash my hands," said I.

"Achhá, sáhib," and he strode to the well and lowered his pail by the rope. The priest looked intently at him as he shook the rope to turn the bucket over and let it fill; then he began to pull. The bucket seemed to be caught. He jerked, and then bent his whole weight back, drawing the rope across the edge of the brickwork. The thing was immovable. He seemed astonished and looked down into the well, thinking the pail was caught in a stone. I could not resist the temptation to go down and inspect the thing. No. The bucket was full and lying in the middle of the round sheet of water at the bottom of the well. The man tugged, while the Brahmin never took his eyes, now bright and fiery, off him. I went back to where they all stood. The thing had lasted five minutes. Then the priest's lips moved silently.

Instantly the strain was released and the stout water-carrier fell headlong backwards on the grass, his heels in the air, jerking the bucket right over the edge of the well. He bounded to his feet and ran up the grove, shouting "Bhût, Bhût," "devils, devils," at the top of his voice. His obstinacy had lasted so long as the bucket would not move, but then his terror got the better of him and he fled.

"Did you ever see anything of that kind before, Miss Westonhaugh?" I inquired.

"No indeed; have you? How is it done?"

"I have seen similar things done, but not often. There are not many of them that know how. But I cannot tell you the process any more than I can explain the mango trick, which belongs, distantly, to the same class of phenomena."

The Brahmin, whose eyes were again dim and filmy, turned to Isaacs.

"I have done a wonder for you. I will also tell you a saying. You have done wrong in not taking the advice of your friend. You should not have come forth to kill the king of game, nor have brought the white-haired lady into the tiger's jaws. I have spoken. Peace be with you." And he moved away.

"And with you peace, friend," answered Isaacs mechanically, but as I looked at him he turned white to the very lips.

Miss Westonhaugh did not understand the language, and Isaacs would have been the last person to translate such a speech as the Brahmin had made. We turned and strolled up the hill, and presently I bethought me of some errand, and left them together under the trees. They were so happy and so beautiful together, the fair lily from the English dale and the deep red rose of Persian Gulistán. The sun slanted low through the trees and sank in rose-coloured haze, and the moon, now just at the half, began to shine out softly through the mangoes, and still the lovers walked, pacing slowly to and fro near the well. No wonder they dallied long; it was their last evening together, and I doubted not that Isaacs was telling her of his sudden departure, necessary for reasons which I knew he would not explain to her or to any one else.

At last we all assembled in the dining-tent. Mr. Currie Ghyrkins was among the first, and his niece was the last to enter the room. He was glorious that evening, his kindly red face beamed on every one, and he carried himself like a victorious general at a ladies' tea-party. He had reason to be happy, and his jerky good spirits were needed to counterbalance the deep melancholy that seemed to have settled upon his niece. The colour was gone from her cheeks, and her dark eyes, heavily fringed by the black brows and lashes, shone out strangely; the contrast between the white flaxen hair, drawn back in simple massive waves like a Greek statue, and the broad level eyes as dark as night, was almost startling this evening in the singularity of its beauty. She sat like a queenly marble at the end of the table, not silent, by any means, but so evidently out of spirits that John Westonhaugh, who did not know that Isaacs was going in the morning, and would not have supposed that his sister could care so much, if he had known, remarked upon her depression.

"What is the matter, Katharine?" he asked kindly. "Have you a headache this evening?" She was just then staring rather blankly into space.

"Oh no," she said, trying to smile. "I was thinking."

"Ah," said Mr. Ghyrkins merrily, "that is why you look so unlike yourself, my dear!" And he laughed at his rough little joke.

"Do I?" asked the girl absently.

But Ghyrkins was not to be repressed, and as Kildare and the Pegnugger man were gay and wide awake, the dinner was not as dull as might have been expected. When it was over, Isaacs announced his intention of leaving early the next morning. Very urgent business recalled him suddenly, he explained. A messenger had arrived just before dinner. He must leave without fail in the morning. Miss Westonbaugh of course was forewarned; but the others were not. Lord Steepleton Kildare, in the act of lighting a cheroot, dropped the vesuvian incontinently, and stood staring at Isaacs with an indescribable expression of empty wonder in his face, while the match sputtered and smouldered and died away in the grass by the door. John Westonhaugh, who liked Isaacs sincerely, and had probably contemplated the possibility of the latter marrying Katharine, looked sorry at first, and then a half angry expression crossed his face, which softened instantly again. Currie Ghyrkins swore loudly that it was out of the question—that it would break up the party—that he would not hear of it, and so on.

"I must go," said Isaacs quietly. "It is a very serious matter. I am sorry—more sorry than I can tell you; but I must."

"But you cannot, you know. Damn it, sir, you are the life of the party, you know! Come, come, this will never do!"

"My dear sir," said Isaacs, addressing Ghyrkins, "if, when you were about to fire this morning to save that poor devil's life, I had begged you not to shoot, would you have complied?"

"Why, of course not," ejaculated Ghyrkins angrily.

"Well, neither can I comply, though I would give anything to stay with you all."

"But nobody's life depends on your going away to-morrow morning. What do you mean? The deuce and all, you know, I don't understand you a bit."

"I cannot tell you, Mr. Ghyrkins; but something depends on my going, which is of as great importance to the person concerned as life itself. Believe me," he said, going near to the old gentleman and laying a hand on his arm, "I do not go willingly."

"Well, I hope not, I am sure," said Ghyrkins gruffly, though yielding. "If you will, you will, and there's no holding you; but we are all very sorry. That's all. Mahmoud! bring fire, you lazy pigling, that I may smoke." And he threw himself into a chair, the very creaking of the cane wicker expressing annoyance and dissatisfaction.

So there was an end of it, and Isaacs strode off through the moonlight to his quarters, to make some arrangement, I supposed. But he did not come back. Miss Westonhaugh retired also to her tent, and no one was surprised to see her go. Kildare rose presently and asked if I would not stroll to the well, or anywhere, it was such a jolly night. I went with him, and arm in arm we walked slowly down. The young moon was bright among the mango-trees, striking the shining leaves, that reflected a strange greenish light. We moved leisurely, and spoke little. I understood Kildare's silence well enough, and I had nothing to say. The ground was smooth and even, for the men had cut the grass close, and the little humped cow that belonged to the old Brahmin cropped all she could get at.

We skirted round the edge of the grove, intending to go back to the tents another way. Suddenly I saw something in front that arrested my attention. Two figures, some thirty yards away. They stood quite still, turned from us. A man and a woman between the trees, an opening in the leaves just letting a ray of moonlight slip through on them. His arm around her, the tall lissome figure of her bent, and her head resting on his shoulder. I have good eyes and was not mistaken, but I trusted Kildare had not seen. A quick twitch of his arm, hanging carelessly through mine, told me the mischief was done before I could turn his attention. By a common instinct we wheeled to the left, and passing into the open strolled back in the direction whence we had come. I did not look at Kildare, but after a minute he began to talk about the moonlight and tigers, and whether tigers were ever shot by moonlight, and altogether was rather incoherent; but I took up the question, and we talked bravely till we got back to the dining-tent, where we sat down again, secretly wishing we had not gone for a stroll after all. In a few minutes Isaacs came from his tent, which he must have entered from the other side. He was perfectly at his ease, and at once began talking about the disagreeable journey he had before him. Then, after a time, we broke up, and he said good-bye to every one in turn, and Ghyrkins told John to call his sister, if she were still visible, for "Mr. Isaacs wanted to say good-bye." So she came and took his hand, and made a simple speech about "meeting again before long," as she stood with her uncle; and my friend and I went away to our tent.

We sat long in the connât. Isaacs did not seem to want rest, and I certainly did not. For the first half hour he was engaged in giving directions to the faithful Narain, who moved about noiselessly among the portmanteaus and gun-cases and boots which strewed the floor. At last all was settled for the start before dawn, and he turned to me.

"We shall meet again in Simla, Griggs, of course?"

"I hope so. Of course we shall, unless you are killed by those fellows at Keitung. I would not trust them."

"I do not trust them in the least, but I have an all-powerful ally in Ram Lal. Did you not think it very singular that the Brahmin should know all about Ram Lal's warning? and that he should have the same opinion?"

"We live in a country where nothing should astonish us, as I remember saying to you a fortnight ago, when we first met," I answered. "That the Brahmin possesses some knowledge of yog-vidya is more clearly shown by his speech about Ram Lal than by that ridiculous trick with my water-carrier."

"You are not easily astonished, Griggs. But I agree with you as to that. I am still at a loss to understand why I should not have come or let the others come. I was startled at the Brahmin."

"I saw you were; you were as white as a sheet, and yet you turned up your nose at Ram Lal when he told you not to come."

"The Brahmin said something more than Ram Lal. He said I should not have brought the white-haired lady into the tiger's jaws. I saw that the first warning had been on her account, and I suppose the impression of possible danger for her frightened me."

"It would not have frightened you three weeks ago about any woman," I said. "It appears to me that your ideas in certain quarters have undergone some little change. You are as different from the Isaacs I knew at first as Philip drunk was different from Philip sober. Such is human nature—scoffing at women the one day, and risking life and soul for their whims the next."

"I hate your reflections about the human kind, Griggs, and I do not like your way of looking at women. You hate women so!"

"No. You like my descriptions of the 'ideal creatures I rave about' much better, it seems. Upon my soul, friend, if you want a criterion of yourself, take this conversation. A fortnight ago to-day—or to-morrow, will it be?—I was lecturing you about the way to regard women; begging you to consider that they had souls and were capable of loving, as well as of being loved. And here you are accusing me of hating the whole sex, and without the slightest provocation on my part, either. Here is Birnam wood coming to Dunsinane with a vengeance!"

"Oh, I don't deny it. I don't pretend to argue about it. I have changed a good deal in the last month." He pensively crossed one leg over the other as he lay back on the long chair and pulled at his slipper. "I suppose I have—changed a good deal."

"No wonder. I presume your views of immortality, the future state of the fair sex, and the application of transcendental analysis to matrimony, all changed about the same time?"

"Don't be unreasonable," he answered. "It all dates from that evening when I had that singular fit and the vision I related to you. I have never been the same man since; and I am glad of it. I now believe women to be much more adorable than you painted them, and not half enough adored." Suddenly he dropped the extremely English manner which he generally affected in the idiom and construction of his speech, and dropped back into something more like his own language. "The star that was over my life is over it no longer. I have no life-star any longer. The jewel of the southern sky withdraws his light, paling before the white gold from the northern land. The gold that shall be mine through all the cycles of the sun, the gold that neither man nor monarch shall take from me. What have I to do with stars in heaven? Is not my star come down to earth to abide with me through life? And when life is over and the scroll is full, shall not my star bear me hence, beyond the fiery foot-bridge, beyond the paradise of my people and its senseless sensuality of houris and strong wine? Beyond the very memory of limited and bounded life, to that life eternal where there is neither limit, nor bound, nor sorrow? Shall our two souls not unite and be one soul to roam through the countless circles of revolving outer space? Not through years, or for times, or for ages—but for ever? The light of life is woman, the love of life is the love of woman; the light that pales not, the life that cannot die, the love that can know not any ending; my light, my life, and my love!" His whole soul was in his voice, and his whole heart; the twining white fingers, the half-closed eyes, and the passionate quivering tone, told all he had left unsaid. It was surely a high and a noble thing that he felt, worthy of the man in his beauty of mind and body. He loved an ideal, revealed to him, as he thought, in the shape of the fair English girl; he worshipped his ideal through her, without a thought that he could be mistaken. Happy man! Perhaps he had a better chance of going through life without any cruel revelation of his mistake than falls to the lot of most lovers, for she was surpassingly beautiful, and most good and true hearted. But are not people always mistaken who think to find the perfect comprehended in the imperfect, the infinite enchained and made tangible in the finite? Bah! The same old story, the same old vicious circle, the everlastingly recurring mathematical view of things that cannot be treated mathematically; the fruitless attempt to measure the harmonious circle of the soul by the angular square of the book. What poor things our minds are, after all. We have but one way of thinking derived from what we know, and we incontinently apply it to things of which we can know nothing, and then we quarrel with the result, which is a mere reductio ad absurdum, showing how utterly false and meagre are our hypotheses, premisses, and so-called axioms. Confucius, who began his system with the startling axiom that "man is good," arrived at much more really serviceable conclusions than Schopenhauer and all the pessimists put together. Meanwhile, Isaacs was in love, and, I supposed, expected me to say something appreciative.

"My dear friend," I began, "it is a rare pleasure to hear any one talk like that; it refreshes a man's belief in human nature, and enthusiasm, and all kinds of things. I talked like that some time ago because you would not. I think you are a most satisfactory convert."

"I am indeed a convert. I would not have believed it possible, and now I cannot believe that I ever thought differently. I suppose it is the way with all converts—in religion as well—and with all people who are taken up by a fair-winged genius from an arid desert and set down in a garden of roses." He could not long confine himself to ordinary language. "And yet the hot sand of the desert, and the cool of the night, and the occasional patch of miserable, languishing green, with the little kindly spring in the camel-trodden oasis, seemed all so delightful in the past life that one was quite content, never suspecting the existence of better things. But now—I could almost laugh to think of it. I stand in the midst of the garden that is filled with all things fair, and the tree of life is beside me, blossoming straight and broad with the flowers that wither not, and the fruit that is good to the parched lips and the thirsty spirit. And the garden is for us to dwell in now, and the eternity of the heavenly spheres is ours hereafter." He was all on fire again. I kept silence for some time; and his hands unfolded, and he raised them and clasped them under his head, and drew a deep long breath, as if to taste the new life that was in him.

"Forgive my bringing you down to earth again," I said after a while, "but have you made all necessary arrangements? Is there anything I can do, after you are gone? Anything to be said to these good people, if they question me about your sudden departure?"

"Yes. I was forgetting. If you will be so kind, I wish you would see the expedition out, and take charge of the expenses. There are some bags of rupees somewhere among my traps. Narain knows. I shall not take him with me—or, no; on second thoughts I will hand you over the money, and take him to Simla. Then, about the other thing. Do not tell any one where I have gone, unless it be Miss Westonhaugh, and use your own discretion about her. We shall all be in Simla in ten days, and I do not want this thing known, as you may imagine. I do not think there is anything else, thanks." He paused, as if thinking. "Yes, there is one more consideration. If anything out of the way should occur in this transaction with Baithopoor, I should want your assistance, if you will give it. Would you mind?"

"Of course not. Anything——"

"In that case, if Ram Lal thinks you are wanted, he will send a swift messenger to you with a letter signed by me, in the Persian shikast—which you read.—Will you come by the way he will direct you, if I send? He will answer for your safety."

"I will come," I said, though I thought it was rather rash of me, who am a cautious man, to trust my life in the hands of a shadowy person like Ram Lal, who seemed to come and go in strange ways, and was in communication with suspicious old Brahmin jugglers. But I trusted Isaacs better than his adept friend.

"I suppose," I said, vaguely hoping there might yet be a possibility of detaining him, "that there is no way of doing this business so that you could remain here."

"No, friend Griggs. If there were any other way, I would not go now. I would not go to-day, of all days in the year—of all days in my life. There is no other way, by the grave of my father, on whom be the peace of Allah." So we went to bed.

At four o'clock Narain waked us, and in twenty minutes Isaacs was on horseback. I had ordered a tat to be in readiness for me, thinking I would ride with him an hour or two in the cool of the morning. So we passed along by the quiet tents, Narain disappearing in the manner peculiar to Hindoo servants, to be found at the end of the day's march, smiling as ever. The young moon had set some time before, but the stars were bright, though it was dark under the trees.

Twenty yards beyond the last tent, a dark figure swept suddenly out from the blackness and laid a hand on Isaacs' rein. He halted and bent over, and I heard some whispering. It only lasted a moment, and the figure shot away again. I was sure I heard something like a kiss, in the gloom, and there was a most undeniable smell of roses in the air. I held my peace, though I was astonished. I could not have believed her capable of it. Lying in wait in the dusk of the morning to give her lover a kiss and a rose and a parting word. She must have taken me for his servant in the dark.

"Griggs," said Isaacs as we parted some six or seven miles farther on,—"an odd thing happened this morning. I have left something more in your keeping than money."

"I know. Trust me. Good-bye," and he cantered off.

I confess I was very dejected and low-spirited when I came back into camp. My acquaintance with Isaacs, so suddenly grown into intimacy, had become a part of my life. I felt a sort of devotion to him that I had never felt for any man in my life before. I would rather have gone with him to Keitung, for a presentiment told me there was trouble in the wind. He had not talked to me about the Baithopoor intrigue, for everything was as much settled beforehand as it was possible to settle anything. There was nothing to be said, for all that was to come was action; but I knew Isaacs distrusted the maharajah, and that without Ram Lal's assistance—of whatever nature that might prove to be—he would not have ventured to go alone to such a tryst.

When I returned the camp was all alive, for it was nearly seven o'clock. Kildare and the collector, my servant said, had gone off on tats to shoot some small game. Mr. Ghyrkins was occupied with the shikarries in the stretching and dressing of the skin he had won the previous day. Neither Miss Westonhaugh nor her brother had been seen. So I dressed and rested myself and had some tea, and sat wondering what the camp would be like without Isaacs, who, to me and to one other person, was emphatically, as Ghyrkins had said the night before, the life of the party. The weather was not so warm as on the previous day, and I was debating whether I should not try and induce the younger men to go and stick a pig—the shikarry said there were plenty in some place he knew of—or whether I should settle myself in the dining-tent for a long day with my books, when the arrival of a mounted messenger with some letters from the distant post-office decided me in favour of the more peaceful disposition of my time. So I glanced at the papers, and assured myself that the English were going deeper and deeper into the mire of difficulties and reckless expenditure that characterised their campaign in Afghanistan in the autumn of 1879; and when I had assured myself, furthermore, by the perusal of a request for the remittance of twenty pounds, that my nephew, the only relation, male or female, that I have in the world, had not come to the untimely death he so richly deserved, I fell to considering what book I should read. And from one thing to another, I found myself established about ten o'clock at the table in the dining-tent, with Miss Westonhaugh at one side, worsted work, writing materials and all, just as she had been at the same table a week or so before. At her request I had continued my writing when she came in. I was finishing off a column of a bloodthirsty article for the Howler; it probably would come near enough to the mark, for in India you may print a leader anywhere within a month of its being written, and if it was hot enough to begin with, it will still answer the purpose. Journalism is not so rapid in its requirements as in New York, but, on the other hand, it is more lucrative.

"Mr. Griggs, are you very busy?"

"Oh dear, no—nothing to speak of," I went on writing—the unprecedented—folly—the—blatant—charlatanism——

"Mr. Griggs, do you understand these things?"

——Lord Beaconsfield's—"I think so, Miss Westonhaugh"—Afghan policy——There, I thought,

I think that would rouse Mr. Currie Ghyrkins, if he ever saw it, which I trust he never will. I had done, and I folded the numbered sheets in an oblong bundle.

"I beg your pardon, Miss Westonhaugh; I was just finishing a sentence. I am quite at your service."

"Oh no! I see you are too busy."

"Not in the least, I assure you. Is it that tangled skein? Let me help you."

"Oh thank you. It is so tiresome, and I am not in the least inclined to be industrious."

I took the wool and set to work. It was very easy, after all; I pulled the loops through, and back again and through from the other side, and I found the ends, and began to wind it up on a piece of paper. It is singular, though, how the unaided wool can tie itself into every kind of a knot—reef, carrick bend, bowline, bowline in a bight, not to mention a variety of hitches and indescribable perversions of entanglement. I was getting on very well, though. I looked up at her face, pale and weary with a sleepless night, but beautiful—ah yes—beautiful beyond compare. She smiled faintly.

"You are very clever with your fingers. Where did you learn it? Have you a sister who makes you wind her wool for her at home?"

"No. I have no sister. I went to sea once upon a time."

"Were you ever in the navy, Mr. Griggs?"

"Oh no. I went before the mast."

"But you would not learn to unravel wool before the mast. I suppose your mother taught you when you were small—if you ever were small."

"I never had a mother that I can remember—I learned to do all those things at sea."

"Forgive me," she said, guessing she had struck some tender chord in my existence. "What an odd life you must have had."

"Perhaps. I never had any relations that I can remember, except a brother, much older than I. He died years ago, and his son is my only living relation. I was born in Italy."

"But when did you learn so many things? You seem to know every language under the sun."

"I had a good education when I got ashore. Some one was very kind to me, and I had learned Latin and Greek in the common school in Rome before I ran away to sea."

I answered her questions reluctantly. I did not want to talk about my history, especially to a girl like her. I suppose she saw my disinclination, for as I handed her the card with the wool neatly wound on it, she thanked me and presently changed the subject, or at least shifted the ground.

"There is something so free about the life of an adventurer—I mean a man who wanders about doing brave things. If I were a man I would be an adventurer like you."

"Not half so much of an adventurer, as you call it, as our friend who went off this morning."

It was the first mention of Isaacs since his departure. I had said the thing inadvertently, for I would not have done anything to increase her trouble for the world. She leaned back, dropping her hands with her work in her lap, and stared straight out through the doorway, as pale as death—pale as only fair-skinned people are when they are ill, or hurt. She sat quite still. I wondered if she were ill, or if it were only Isaacs' going that had wrought this change in her brilliant looks. "Would you like me to read something to you, Miss Westonhaugh? Here is a comparatively new book—The Light of Asia, by Mr. Edwin Arnold. It is a poem about India. Would it give you any pleasure?" She guessed the kind intention, and a little shadow of a smile passed over her lips.

"You are so kind, Mr. Griggs. Please, you are so very kind."

I began to read, and read on and on through the exquisite rise and fall of the stanzas, through the beautiful clear high thoughts which seem to come as a breath and a breeze from an unattainable heaven, from the Nirvana we all hope for in our inmost hearts, whatever our confession of faith. And the poor girl was soothed, and touched and lulled by the music of thought and the sigh of verse that is in the poem; and the morning passed. I suppose the quiet and the poetry wrought up in her the feeling of confidence she felt in me, as being her lover's friend, for after I had paused a minute or two, seeing some one coming toward the tent, she said quite simply—

"Where is he gone?"

"He is gone to do a very noble deed. He is gone to save the life of a man he never saw." A bright light came into her face, and all the chilled heart's blood, driven from her cheeks by the weariness of her first parting, rushed joyously back, and for one moment there dwelt on her features the glory and bloom of the love and happiness that had been hers all day yesterday, that would be hers again—when? Poor Miss Westonhaugh, it seemed so long to wait.

The day passed somehow, but the dinner was dismal. Miss Westonhaugh was evidently far from well, and I could not conceive that the pain of a temporary parting should make so sudden a change in one so perfectly strong and healthy—even were her nature ever so sensitive. Kildare and the Pegnugger magistrate tried to keep up the spirits of the party, but John Westonhaugh was anxious about his sister, and even old Mr. Currie Ghyrkins was beginning to fancy there must be something wrong. We sat smoking outside, and the young girl refused to leave us, though John begged her to. As we sat, it may have been half an hour after dinner, a messenger came galloping up in hot haste, and leaping to the ground asked for "Gurregis Sahib," with the usual native pronunciation of my euphonious name. Being informed, he salaamed low and handed me a letter, which I took to the light. It was in shikast Persian, and signed "Abdul Hafiz-ben-Isâk." "Ram Lal," he said, "has met me unexpectedly, and sends you this by his own means, which are swift as the flight of the eagle. It is indispensable that you meet us below Keitung, towards Sultanpoor, on the afternoon of the day when the moon is full. Travel by Julinder and Sultanpoor; you will easily overtake me, since I go by Simla. For friendship's sake, for love's sake, come. It is life and death. Give the money to the Irishman. Peace be with you."

I sighed a sigh of the most undetermined description. Was I glad to rejoin my friend? or was I pained to leave the woman he loved in her present condition? I hardly knew.

"I think we had all better go back to Simla," said John, when I explained that the most urgent business called me away at dawn.

"There will be none of us left soon," said Ghyrkins quite quietly and mournfully.

I found means to let Miss Westonhaugh understand where I was going. I gave Kildare the money in charge.

In the dark of the morning, as I cleared the tents, the same shadow I had seen before shot out and laid a hand on my rein. I halted on the same spot where Isaacs had drawn rein twenty-four hours before.

"Give him this from me. God be with you!" She was gone in a moment, leaving a small package in my right hand. I thrust it in my bosom and rode away.

"How she loves him," I thought, wondering greatly.

For the Blood Is the Life

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