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Instructed in the autumn of 1912 to join the Bulgarian army, then mobilising for war against Turkey, as war correspondent for the London Morning Post, I made my preparations with the thought uppermost that I was going to a cut-throat country where massacre was the national sport and human life was regarded with no sentimental degree of respect. The Bulgarians, a generation ago, had been paraded before the eyes of the British people by the fiery eloquence of Mr. Gladstone as a deeply suffering people, wretched victims of Turkish atrocities. After the wide sympathy that followed his Bulgarian Atrocities campaign there came a strong reaction. It was maintained that the Bulgarians were by no means the blameless victims of the Turks; and could themselves initiate massacres as well as suffer from them. Some even charged that there was a good deal of party spirit to account for the heat of Mr. Gladstone's championship. I think that the average British opinion in 1912 was that, regarding the quarrels between Bulgar and Turk, there was a great deal to be said against both sides; and that no Balkan people was worth a moment's sentimental worry. "Let dogs delight to bark and bite, for 'tis their nature to," expressed the common view when one heard that there had been murders and village-burnings again in the Balkans.

Certainly there were enthusiasts who held to the old Gladstonian faith that there was some peculiar merit in the Bulgarian people which justified all that they did, and which would justify Great Britain in going into the most dangerous of wars on their behalf. These enthusiasts, as if to make more startlingly clear their love for Bulgaria, commonly took a profoundly pacific view of all other questions of international politics, and would become passionately indignant at the suggestion that the British Power should ever move navy or army in defence of any selfish British interest. They were—they still are, it may be said—the leading lights of what is called the Peace-at-any-price party, detesting war and "jingoism," and viewing patriotism, when found growing on British soil, with dry suspicion. Patriotism in Bulgaria is, however, to their view a growth of a different order, worthy to be encouraged and sheltered at any cost.

As a counter-weight to these enthusiasts, Great Britain sheltered a little band, usually known as pro-Turks, who believed, with almost as passionate a sincerity as that of the pro-Bulgarians, that the Turk was the only gentleman in Europe, and that his mild and blameless aspirations towards setting up the perfect State were being cruelly thwarted by the abominable Bulgars and other Balkan riff-raff. Good government in the Balkans would come, they held, if the tide of Turkish rule flowed forward and the restless, semi-savage, murderous Balkan Christian states went back to peace and philosophic calm under the wise rule of Cadi administering the will of the Khalifate.

But pro-Bulgarian and pro-Turk made comparatively few converts in Great Britain. They formed influential little groups and inspired debates in the House of Lords and the House of Commons, and published literature, and went out as missions to their beloved nationalities, and had all their affection confirmed again by the fine appreciation showered upon them. The great mass of British public opinion, however, they did not touch. There was never a second flaming campaign because of Turkish atrocities towards Bulgaria, and the pro-Turks never had a sufficient sense of humour to suggest a counter-campaign when Bulgarians made reprisals. In official circles the general attitude towards Balkan affairs was one of vexation alternating with indifference.

"Those detestable Balkans!" quoth one diplomat in an undiplomatic moment: and expressed well the official mind. "They are six of one and half a dozen of the other," said the man in the street when he heard of massacres, village-burnings, and tortures in the Balkans; and he turned to the football news with undisturbed mind, seeking something on which a fair opinion could be formed without too much worry.

The view of the man in the street was my view in 1912. I can recall being contented in my mind to know that at any rate one's work as a war correspondent would not be disturbed by any sympathy for the one side or the other. Whichever side lost it would deserve to have lost, and whatever reduction in the population of the Balkan Peninsula was caused by the war would be ultimately a benefit to Europe. In parts of America where the race feeling is strongest, they say that the only good nigger is a dead nigger. So I felt about the Balkan populations. The feelings of a man with some interest in flocks of sheep on hearing that war had broken out between the wolves and the jackals would represent fairly well the attitude of mind in which I packed my kit for the Balkans.

It is well to put on record that mental foundation on which I built up my impressions of the Balkans generally, and of the Bulgarian people particularly, for at the present time (1914) I think it may safely be said that the Bulgarian people are somewhat under a cloud, and are not standing too high in the opinion of the civilised world. Yet, to give an honest record of my observations of them, I shall have to praise them very highly in some respects. Whilst it would be going too far to say that the praise is reluctant, it is true that it has been in a way forced from me, for I went to Bulgaria with the prejudice against the Bulgarians that I have indicated. And—to make this explanation complete—I may add that I came back from the Balkans not a pro-Bulgarian in the sense that I was anti-Greek or anti-Servian or even anti-Turk; but with a feeling of general liking for all the peasant peoples whom a cruel fate has cast into the Balkans to fight out there national and racial issues, some of which are older than the Christian era.

Yes, even the Turk, the much-maligned Turk, proved to have decent possibilities if given a decent chance. Certainly he is no longer the Terrible Turk of tradition. Most of the Turks I encountered in Bulgaria were prisoners of war, evidently rather pleased to be in the hands of the Bulgarians who fed them decently, a task which their own commissariat had failed in: or were contented followers of menial occupations in Bulgarian towns. I can recall Turkish boot-blacks and Turkish porters, but no Turks who looked like warriors, and if they are cut-throats by choice (I do not believe they are) they are very mild-mannered cut-throats indeed.

Coming back from the lines of Chatalja towards the end of 1912, I had, for one stage of five days, between Kirk Kilisse and Mustapha Pasha, a Turkish driver. He had been a Bulgarian subject (I gathered) before the war, and with his cart and two horses had been impressed into the transport service. At first with some aid from an interpreter, afterwards mostly by signs and broken fragments of language, I got to be able to converse with this Turk. (In the Balkans the various shreds of races have quaint crazy-quilt patchworks of conversational language. Somehow or other even a British citizen with more than the usual stupidity of our race as to foreign languages can make himself understood in the Balkan Peninsula, which is so polyglottic that its inhabitants understand signs very well.) My Turk friend, from the very first, filled my heart with sympathy because of his love for his horses. Since he had come under the war-rule of the Bulgarians, he complained to me, he had not been allowed to feed his horses properly. They were fading away. He wept over them. Actual tears irrigated the furrows of his weather-beaten and unwashed cheeks.

As a matter of fact the horses were in very good condition indeed, considering all the circumstances; as good, certainly, as any horses I had seen since I left Buda-Pesth. But my heart warmed to this Turcoman and his love for his horses. I had been seeking in vain up to this point for the appearance of the Terrible Turk of tradition; the Turk, with his well-beloved Arabian steed, his quite-secondary-in-consideration Circassian harem; the fierce, unconquerable, disdainful, cruel Turk, manly in his vices as well as in his virtues. My Turk had at least one recognisable characteristic in his love for his horses. As he sorrowed over them I comforted him with a flagon—it was of brandy and water: and the Prophet, when he forbade wine, was ignorant of brandy, so Islam these days has its alcoholic consolation—and I stayed him with cigarettes. He had not had a smoke for a month and, put in possession of tobacco, he plunged into a mood of rapt exultation, rolling cigarette after cigarette, chuckling softly as he inhaled the smoke, turning towards me now and again with a gesture of thanks and of respect. I had taken over the reins and the little horses were doing very well.

A CONTENTED TURK

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That day, though we had started late, the horses carried us thirty-five miles, and I camped at the site of a burned-out village. The Turk made no objection to this. Previously coming over the same route with an ox-cart, my Macedonian driver had objected to camping except in occupied villages where there were garrisons. He feared Bashi-Bazouks (the Turkish irregular bands which occasionally showed themselves in the rear of the Bulgarian army) and wolves. Probably, too, he feared ghosts, or was uneasy and lonely when out of range of the village smells. Now I preferred a burned village site, because the only clean villages were the burned ones; and for the reason of water it was necessary to camp at some village or village site. Mr. Turk went up hugely in my estimation when I found that he had no objections to the site of a burned village as a camping-place.

But the first night in camp shattered all my illusions. The Turk unharnessed and lit the camp fire. I cooked my supper and gave him a share. Then he squatted by the fire and resumed smoking. The horses over which he had shed tears waited. After the Turk's third cigarette I suggested that the horses should be watered and fed. The village well was about 300 yards away, and the Turk evidently did not like the idea of moving from the fire. He did not move, but argued in Turkish of which I understood nothing. Finally I elicited the fact that the horses were too tired to drink and too tired to eat the barley I had brought for them. As a remedy for tiredness they were to be left without water and food all night.

As plainly as was possible I insisted to the Turk that the horses must be watered at once, and afterwards given a good ration of barley. I dragged him from the fire to the horses and made my meaning clear enough. The Turk was stubborn. Clearly either I was to water the horses myself or they were to be left without water, and my old traditions of horse-mastery would not allow me to have them fed without being watered. So this was the extent of the Turk's devotion to his horses!

It was necessary to be firm, and I took up the cart whip to the Turk and convinced him almost at once that the horses were not "too tired" to drink.

Mr. Turk did not resent the blows in the least. He refrained from cutting my throat as I slept that evening. Afterwards a mere wave of the hand towards the whip made him move with alacrity. At the end of the journey, when I gave him a good "tip," he knelt down gallantly in the mud of Mustapha Pasha and kissed my hand and carried it to his forehead.

So faded away my last hope of meeting the Terrible Turk of tradition in the Balkans. Perhaps he exists still in Asia Minor. As I saw the Turk in Bulgaria and in European Turkey, he was a dull monogamic person with no fiery pride, no picturesque devilry, but a great passion for sweetmeats—not merely his own "Turkish Delight," but all kinds of lollipops: his shops were full of Scotch and English confectionery.

But the Bulgarian, not the Turk, is our theme. This introduction, however, will make it plain that, as the result of a direct knowledge of the Balkans, during some months in which I had the opportunity of sharing in Bulgarian peasant life, I came to the admiration I have now for the Bulgarian people in spite of a preliminary prejudice. And this conversion of view was not the result of becoming involved in some passionate political attitude regarding Balkan affairs. I am not now prepared to take up the view of the fanatic Bulgar-worshippers who must not only exalt the Bulgarian nation as a modern Chosen People, but must represent Servian, Greek, and Turk as malignant and devilish in order to throw up in the highest light their ideas of Bulgarian saintliness.

The Balkans are apt to have strange effects on the traveller. Perhaps it is the blood-mist that hangs always over the Balkan plains and glens which gets into the head and intoxicates one: perhaps it is the call to the wild in us from the primitive human nature of the Balkan peoples. Whatever the reason, it is a common thing for the unemotional English traveller to go to the Balkans as a tourist and return as a passionate enthusiast for some Balkan Peninsula nationality. He becomes, perhaps, a pro-Turk, and thereafter will argue with fierceness that the Turk is the only man who leads an idyllic life in Europe to-day, and that the way to human regeneration is through a conversion to Turkishness. He fills his house with Turkish visitors and writes letters to the papers pointing out the savagery we show in the "Turk's Head" competition for our cavalry-men at military tournaments. Or he may become a pro-Bulgar with a taste for the company of highly flavoured Macedonian revolutionary priests and a grisly habit of turning the conversation to the subject of outrage and massacre. To become a pro-Servian is not a common fashion, but pro-Albanians and pro-Montenegrins and Philhellenists are common enough.

The word "crank," if it can be read in a kindly sense and stripped of malice, covers all these folk. Exactly why the Balkans have such an effect in making "cranks" I have already confessed an inability to explain. The fact must stand as one of those things which we must believe—if we read Parliamentary debates and newspaper correspondence—but cannot comprehend.

But any "crank" view I disavow. Whether from a natural lack of a generous sense of partisanship, or a journalistic training (which crabs emotionalism: that acute observer of men, the late "General" Booth, said once of his Salvation Army work, "You can never 'save' a journalist"), I came back from the Balkans without a desire to join a society to exalt any one of the little nationalities struggling for national expression in its rowdy life. But I did get to a strong admiration of the Bulgarian people as soldiers, farmers, road-makers, and as friends. The evidence on which that admiration is based will be stated in these pages, and it is my hope that it will do a little to set the Bulgarian—who is sometimes much overpraised and often much over-abused—in a right light before my readers.

But before dealing with the Bulgarian of to-day we must look into his antecedents.

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