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But there are two or three gardens—now that I come to think of it there are not so many as three—governed by the houses of the “better-class people” (so they were described to me when I first came to Yardley Parva), which are everything that a garden should he. Their trees have not been cut down as they used to be forty years ago, to allow the flowers to have undisputed possession. In each there are groups of sycamore, elm, and silver birch, and their position makes one feel that one is on the border of a woodland through which one might wander for hours. There are tulip-trees, and a fine arbutus on an irregular, slightly-sloping lawn, and a couple of enormous drooping ashes—twenty people can sit in the green shade of either. In graceful groups there are laburnums and lilacs. Farther down the slope is a well-conceived arrangement of flower-beds cut out of the grass. Nearly everything in the second of these gardens is herbaceous; but its roses are invariably superb, and its lawn with a small lily pond beside it, is ideal. The specimen shrubs on a lower lawn are perfect as regards both form and flower, and while one is aware of the repose that is due to a thoughtful scheme of colour, one is conscious only of the effect, never being compelled to make use of the word artistic. As soon as people begin to talk of a garden being artistic you know that it has failed in its purpose, just as a portrait-painter has failed if you are impressed with the artistic side of what he has done. The garden is not to illustrate the gardener's art any more than the portrait is to make manifest the painter's. The garden should be full of art, but so artfully introduced that you do not know that it is there. I have heard a man say as if he had just made a unique discovery—

“How extraordinary it is that the arrangements of colour in Nature are always harmonious!”

Extraordinary!

Equally extraordinary it is that

“Treason doth never prosper; what's the reason?

For if it prospers none dare call it treason.”

All our impressions of harmony in colour are derived from Nature's arrangements of colour, and when there is no longer harmony there is no longer Nature. Is it marvellous that Nature should be harmonious when all our ideas of harmony are acquired from Nature? A book might be written on this text—I am not sure that several books have not been written on it. It is the foundation of the analysis of what may be called without cant, “artistic impression.” It is because it is so trite that I touch upon it in my survey of a Garden of Peace. We love the green of the woodland because it still conveys to us the picture of our happy home of some hundreds of thousands of years ago. We find beauty in an oval outline because our ancestors of the woodland spent some happy hours bird-nesting. Hogarth's line of beauty is beautiful because it is the line of human life—the line that Nature has ever before her eyes—the line of human love. The colours of countless fruits are a delight to us because we have associated those colours for tens of thousands of years with the delight of eating those fruits, and taking pleasure in the tints of the fruits; we take pleasure in the tints of flowers because they suggest the joys of the fruits. The impression of awe and fear that one of Salvator Rosa's “Rocky Landscapes” engenders is due to our very distant ancestors' experience of the frequent earthquakes that caused these mighty rocks to be flung about when the surface of our old mother Earth was not so cool as it is to-day, as well as to the recollection of the very, fearsome moments of a much less remote ancestor spent in evading his carnivorous enemies who had their dens among these awful rocks. From a comparatively recent pastoral parent we have inherited our love for the lawn. There were the sheep feeding in quiet on the grass of the oasis in the days when man had made the discovery that he could tame certain animals and keep them to eat at his leisure instead of having to spend hours hunting them down.

But so deep an impression have the thousands of years of hunting made upon the race, that even among the most highly civilised people hunting is the most popular of all enjoyments, and the hunter is a hero while the shepherd is looked on as a poor sort.

Yes, there are harmonies in Nature, though all makers of gardens do not appreciate them; the discordant notes that occasionally assail a lover of Nature in a garden that has been made by a nurseryman are due to the untiring exertions of the hybridiser. It is quite possible to produce “freaks” and “sports” both as regards form and colour—“Prodigious mixtures and confusion strange.” I believe that some professional men spend all their time over experiments in this direction, and I have no doubt that some of them, having perpetrated a “novelty,” make money out of it. Equally sure I am that the more conscientious, when they bit upon a novelty that they feel to be offensive, destroy the product without exhibiting it. They have not all the hideous unscrupulousness of Dr. Moreau—the nearest approach to a devil trying to copy the Creator who made man in His own image. Dr. Moreau made things after his own likeness. He was a great hybridiser. (Mr. H. G. Wells, after painting that Devil for us, has recently been showing his skill in depicting the God.)

Now, every one knows that the garden of to-day owes most of its glory to the judicious hybridiser, but I implore of him to be merciful as he is strong. I have seen some heartrending results of his experiments which have not been suppressed, as they should have been. I am told that a great deal in the way of developing the natural colours of a certain group of flowers can be done by the introduction of chemicals into their drinking water. It is like poisoning a well! By such means I believe an unscrupulous gardener could turn a whole border into something resembling a gigantic advertisement card of aniline dyes.

But I must be careful in my condemnations of such possibilities. There is a young woman named Rosamund, who is Dorothy's first-born, and she is ready at all seasonable times to give me the benefit of her fourteen years' experiences of the world and its ways, and she has her own views of Nature as the mother of the Arts. After listening to my old-fashioned railings against such chromatic innovations as I have abused, she maintained a thoughtful silence that suggested an absence of conviction.

“Don't you see the awfulness of re-dying a flower—the unnaturalness of such an operation?” I cried.

“Why, you old thing, can't you see that if it's done by aniline dyes it's all right—true to Nature and all that?”

“Good heavens! that a child of mine—Dorothy, did you hear her? How can you sit there and smile as if nothing had happened? Have you brought her up as an atheist or what?”

“Every one who doesn't agree with all you say isn't a confirmed atheist,” replied Dorothy calmly. “As for Rosamund, what I'm afraid of is that, so far from being an atheist, she is rather too much in the other direction—like 'Lo, the poor Indian.' She'll explain what's in her mind if you give her a chance What do you mean, my dear, by laying the emphasis on aniline dyes? Don't you know that most of them are awful?”

“Of course I do, darling,” said Rosamund. “But I've been reading about them, and so—well, you see, they come from coal tar, and coal is a bit of a tree that grew up and fell down thousands of years ago, and its burning is nothing more than its giving back the sunshine that it—what is the word that the book used?—oh, I remember—the sunshine that it hoarded when it was part of the forest. Now, I think that if it's natural for flowers to be coloured by the sunshine it doesn't matter whether it's the sunshine of to-day or the sunshine of fifty thousand years ago; it comes from the sun all the same, and as aniline dyes are the sunshine of long ago it's no harm to have them to colour flowers now.”

“Daddy was only complaining of the horrid ones, my dear,” said the Mother, without looking at me. “Isn't that what you meant?” she added, and now she looked at me, and though I was suspicious that she was smiling under her skin, I could not detect the slightest symptom of a smile in her voice.

“Of course I meant the hideous ones—magenta and that other sort of purple thing. I usually make my meaning plain,” said I, with a modified bluster.

“Oh,” remarked Rosamund, in a tone that suggested a polite negation of acquiescence.

There was another little silence before I said—“Anyhow, it was those German brutes who developed those aniline things.”

“Oh, yes; they could do anything they pleased with coal tar,” said Dorothy. “But the other sort could do anything he pleased with the Germans—and he did.”

“The other sort?” said I inquiringly.

“Yes, the other sort—the true British product—the Jack Tar,” said Dorothy; and Rosamund, who has a friend who is a midshipman in the Royal Navy, clapped her hands and laughed.

It is at such moments as this that I feel I am not master in my own house. Time was when I believed that my supremacy was as unassailable as that of the Lord High Admiral; but since those girls have been growing up I have come to realise that I have been as completely abolished as the Lord High Admiral—once absolute, but now obsolete—and that the duties of office are discharged by a commission. The Board of Admiralty is officially the Lords Commissioners for discharging the office of Lord High Admiral.

I hope that this ménage will be maintained. The man who tries to impose his opinions upon a household because he is allowed to pay all the expenses, is—anyhow, he is not me.




A Garden of Peace: A Medley in Quietude

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