Читать книгу Hepsey Burke - Frank Nash Westcott - Страница 6

“Hm!” Mrs. Burke remarked to Maxwell abruptly one day during supper. “We haven’t had a missionary tea since you came, and I think it’s high time we did.”

“What sort of a missionary tea do you mean?” the parson inquired.

“Well,” Mrs. Burke responded, “our missionary teas combine different attractions. We get together and look over each other’s clothes; that’s the first thing; then some one reads a paper reportin’ how 72 things is goin’ in Zanzibar, or what’s doin’ in Timbuctoo. Then we look over the old clothes sent in for missionaries, mend ’em up, and get ’em ready to send off. Then we have tea and cake. I’ve had my misgivin’ for some time that perhaps we cared more for the tea and cake than we did for the heathen; but of course I put such a wicked thought aside. If you value your reputation for piety, don’t you ever speak of a missionary tea here except in a whisper.”

“But I suppose the tea helps to get people together and be more sociable?”

“Certainly. The next best thing to religion is a cup of strong tea and a frosted cake, to make us country people friends. Both combined can’t be beat. But you ought to see the things that have been sent in this last week for the missionary box. There’s a smoking jacket, two pairs of golf-trousers, several pairs of mismated gloves, a wonderful lot of undarned stockings, bonnets and underclothes to burn, two jackets and a bathin’ suit. I wonder what people think missionaries are doin’ most of the time!”

On the day appointed for the missionary tea the ladies were to assemble at Thunder Cliff at four o’clock; and when Maxwell came home, before the advent of the first guest, he seemed somewhat depressed; and Mrs. Burke inquired: 73

“Been makin’ calls on your parishioners?”

“Yes, I have made a few visits.”

“Now you must look more cheerful, or somebody’ll suspect that you don’t always find parish calls the joy of your life.”

“It’s so difficult to find subjects of conversation that they are interested in. I simply couldn’t draw out Mrs. Snodgrass, for instance.”

“Well, when you’ve lived in the country as long as I have, you’ll find that the one unfailin’ subject of interest is symptoms—mostly dyspepsy and liver complaint. If you had known enough to have started right with Elmira Snodgrass, she would have thawed out at once. Elmira is always lookin’ for trouble as the sparks fly upwards, or thereabouts. She’d crawl through a barbed wire fence if she couldn’t get at it any other way. She always chews a pill on principle, and then she calls it a dispensation of Providence, and wonders why she was ever born to be tormented.”

“In that case,” laughed Maxwell, “I’d better get some medical books and read up on symptoms. By the by, is there any particular program for this missionary meeting, Mrs. Burke?”

“Yes, Virginia Bascom’s goin’ to read a paper called ‘The Christian Mother as a Missionary in her own Household.’ To be sure, Ginty’s no Christian 74 Mother, or any other kind of a mother; but she’s as full of enthusiasm as a shad is of bones. She’d bring up any child while you wait, and not charge a cent. There goes the bell, so please excuse me.”

The guests were received by Mrs. Burke. Miss Bascom entered the parlor with a portentous bundle of manuscript under her arm, and greeted Donald with a radiant smile. Pulling a pansy from a bunch in her dress, she adjusted it in his buttonhole with the happy shyness of a young kitten chasing its tail. After the others had assembled, they formed a circle to inspect the clothing which had been sent in. There was a general buzz of conversation.

As they were busily going through the garments, Virginia remarked, “Are all these things to go to the missionaries at Tien Tsin?” and she adjusted her lorgnette to inspect the heap.

“Yes,” Mrs. Burke responded wearily, “and I hope they’ll get what comfort they can out of ’em.”

“You don’t seem to be very appreciative, Mrs. Burke,” Virginia reproved.

“Well, I suppose I ought to be satisfied,” Hepsey replied. “But it does seem as if most people give to the Lord what they can’t use for themselves any longer—as they would to a poor relation that’s worthy, but not to be coddled by too much charity.” 75

“I think these things are quite nice enough for the missionaries,” Virginia retorted. “They are thankful for anything.”

“Yes, I know,” Mrs. Burke replied calmly. “Missionaries and their families have no business to have any feelings that can’t be satisfied with second-hand clothes, and no end of good advice on how to spend five cents freely but not extravagantly.”

“But don’t you believe in sending them useful things?” Virginia asked loftily.

“So I do; but I’d hate that word ‘useful’ if I was a missionary’s wife.”

“Might I inquire,” asked Miss Bascom meekly, “what you would send?”

“Certainly! I’d send a twenty-five-cent scent bag, made of silk and filled with patchouli-powder,” said Hepsey, squarely.

“Well,” Virginia added devoutly, “satchet bags may be well enough in their place; but they won’t feed missionaries, or clothe them, or save souls, you know, Mrs. Burke.”

“Did anybody say they would?” Mrs. Burke inquired. “I shouldn’t particularly care to see missionaries clothed in sachet bags myself; the smell might drive the heathen to desperation. But do we always limit our spending money to necessary clothes and 76 food? The truth is, we all of us spend anything we like as long as it goes on our backs, or down our throats; but the moment it comes to supportin’ missionaries we think ’em worldly and graspin’ if they show any ambition beyond second-hand clothes.”

“Do you live up to your preachin’, Mrs. Burke?” a little sallow-faced woman inquired from a dark corner of the room.

“Oh, no; it hits me just as hard as anybody else, as Martin Luther said. But I’ve got a proposition to make: if you’ll take these things you brought, back with you, and wear ’em for a week just as they are, and play you’re the missionaries, I’ll take back all I’ve said.”

As, however, there was no response to this challenge, the box was packed, and the cover nailed down.

(It is perhaps no proper part of this story to add, that its opening on the other side of the world was attended by the welcome and surprising fragrance of patchouli, emanating from a little silk sachet secreted among the more workaday gifts.)

The ladies then adjourned to the front piazza, where the supper was served.

When the dishes had been cleared away, the guests adjusted their chairs and assumed attitudes of expectant 77 attention while Virginia stood up and shyly unrolled her manuscript, with a placid, self-conscious smile on her countenance. She apologized for her youth and inexperience, with a moving glance towards her pastor, and then got down to business. She began with the original and striking remark that it was the chief glory and function of woman to be a home-maker. She continued with something to the effect that the woman who forms the character of her children in the sanctity of the home-life rules the destinies of the world. Then she made a fetching allusion to the “Mother of the Gracchi,” and said something about jewels. Nobody knew who the “Gracchi” were, but they supposed that they must be some relatives of Virginia’s who lived in Boston.

She asserted that the modern methods of bringing up children were all wrong. She drew a striking picture of the ideal home in which children always stood modestly and reverently by their parents’ chairs, consumed with anxiety to be of some service to their elders. They were always to be immaculately neat in their attire, and gentle in their ways. The use of slang was quite beneath them.

These ideal children were always to spend their evenings at home in the perusal of instructive books, and the pursuit of useful knowledge. Then, when 78 half-past seven arrived, they were to rise spontaneously and promptly, and bid their parents an affectionate good-night, and retire to their rooms, where, having said their prayers and recited the golden text, they were to get into bed.

Portions of Virginia’s essay were quite moving. Speaking of the rewards which good mothers reap, in the virtues and graces of their dutiful offspring, she said:

“What mother does not feel a thrill of exquisite rapture as she fondly gazes into the depths of her baby’s eyes and sees there the budding promise of glorious womanhood. What mother does not watch the development of her little son with wondering pride, as she notes his manly, simple ways, his gentle reverence, his tender, modest behavior. What mother–”

Here Virginia came to an abrupt stop, for there was a terrible racket somewhere overhead on the piazza roof; a rope was suddenly dropped over the edge of the eaves, and almost immediately a pair of very immodestly bare legs were lowered into view, followed by the rest of Nickey Burke’s person, attired in his nightshirt. It was the work of a moment for the nimble boy to slide down the rope onto the ground. But, as he landed on his feet, finding himself 79 in the august presence of the missionary circle, he remarked “Gee Whitaker bee’s wax!” and prudently took to his heels, and sped around the house as if he had been shot out of a gun.

Several segments of the circle giggled violently. The essayist, though very red, made a brave effort to ignore the highly indecorous interruption, and so continued with trembling tones:

“What more beautiful and touching thing is there, than the innocent, unsullied modesty of childhood? One might almost say–”

But she never said it, for here again she was forced to pause while another pair of immodest legs appeared over the eaves, much fatter and shorter than the preceding pair. These belonged to Nickey’s boon-companion, the gentle Oliver Wendell Jones. The rest of O. W. J. followed in due time; and, quite ignorant of what awaited him, he began his wriggling descent. Most unfortunately for him, the hem of his nightshirt caught on a large nail in the eaves of the roof; and after a frantic, fruitless, and fearful effort to disconnect himself, he hung suspended in the breeze for one awful moment, like a painted cherub on a Christmas tree, while his mother, recognizing her offspring, rose to go to his assistance.

Then there was a frantic yell, a terrible ripping 80 sound, and Oliver Wendell was seen to drop to the ground clad in the sleeves and the front breadth of his shirt, while the entire back of it, from the collar down, waved triumphantly aloft from the eaves. Oliver Wendell Jones picked himself up, unhurt, but much frightened, and very angry: presenting much the aspect of a punctured tire. Then suddenly discovering the proximity of the missionary circle and missing the rear elevation of his shirt about the same time, in the horror and mortification of the moment, he lost his head entirely. Notwithstanding the protests of his pursuing mother, without waiting for his clothes, he fled, “anywhere, anywhere out of the world,” bawling with wrath and chagrin.

The entire circumference of the missionary circle now burst into roars of laughter. His mother quickly overtook and captured Oliver, tying her apron around his neck as a concession to the popular prejudice against “the altogether.” The gravity of the missionary circle was so thoroughly demoralized that it was impossible to restore order; and Miss Bascom, in the excess of her mortification, stuffed the rest of her manuscript, its eloquent peroration undelivered, into her bag.

When the last guest had departed, Mrs. Burke proceeded to hunt up Nickey, who was dressed and sitting on the top of the corn-crib whittling a stick. His mother began:

“Nicholas Burke, what in the name of conscience does all this idiotic performance mean, I’d like to know?”

Nickey closed his knife. Gazing serenely down at his mother, he replied:

“How’d I know the blamed missionary push was goin’ to meet on the front porch, I’d like to know? Me and Oliver Wendell was just playin’ the house was on fire. We’d gone to bed in the front room, and then I told Ollie the fire was breakin’ out all around us, and the sparks was flyin’, and the stairs was burned away, and there was no way of ’scapin’ but to slide down the rope over the roof. I ’aint to blame for his nightshirt bein’ caught on a nail, and bein’ ripped off him. Maybe the ladies was awful shocked; but they laughed fit to split their sides just the same. Mr. Maxwell laughed louder than ’em all.”

Hepsey retired hastily, lest her face should relax its well-assumed severity.

Maxwell, in the meantime, felt it a part of his duty to console and soothe the ruffled feelings of his zealous and fluent parishioner, and to Virginia’s pride his offer of escort to Willow Bluff was ample reparation for the untoward interruption of her oratory. She 82 delivered into his hands, with sensitive upward glance, the receptacle containing her manuscript, and set a brisk pace, at which she insured the passing of the other guests along the road, making visible her triumph over circumstance and at the same time obviating untimely intrusion of a tete-a-tete conversation.

“You must have given a great deal of time and study to your subject,” remarked Maxwell politely.

“It is very near to my heart,” responded Virginia, in welling tones. “Home-life is, to me, almost a religion. Do you not feel, with me, that it is the most valuable of human qualities, Mr. Maxwell?”

“I do indeed, and one of the most difficult to reduce to a science,”—she glanced up at him apprehensively, whereupon, lest he seemed to have erred in fact, he added,—“as you made us realize in your paper.”

“It is so nice to have your appreciation,” she gurgled. “Often I feel it almost futile to try to influence our cold parish audiences; their attitude is so stolid, so unimaginative. As you must have realized, in the pulpit, they are so hard to lead into untrodden paths. Let us take the way home by the lane,” she added coyly, leading off the road down a sheltered by-way.

The lane was rough, and the lady, tightly and lightly 83 shod, stumbled neatly and grasped her escort’s arm for support—and retained it for comfort.

“What horizons your sermons have spread before us—and, yet,”—she hesitated,—“I often wonder, as my eyes wander over the congregation, how many besides myself, really hear your message, really see what you see.”

Her hand trembled on his arm, and Maxwell was a little at a loss, though anxious not to seem unresponsive to Virginia’s enthusiasm for spiritual vision.

“I feel that my first attention has to be given to the simpler problems, here in Durford,” he replied. “But I am glad if I haven’t been dull, in the process.”

“Dull? No indeed—how can you say that! To my life—you will understand?” (she glanced up with tremulous flutter of eyelids) “—you have brought so much helpfulness and—and warmth.” She sighed eloquently.

Maxwell was no egotist, and was always prone to see only an impersonal significance in parish compliments. A more self-conscious subject for confidences would have replied less openly.

“I am glad—very glad. But you must not think that the help has been one-sided. You have seconded my efforts so energetically—indeed I don’t know what I could have accomplished without such whole-hearted 84 help as you and Mrs. Burke and others have given.”

To the optimistic Virginia the division of the loaves and fishes of his personal gratitude was scarcely heeded. She cherished her own portion, and soon magnified it to a basketful—and soon, again, to a monopoly of the entire supply. As he gave her his hand at the door of Willow Bluff, she was in fit state to invest that common act of friendliness with symbolic significance of a rosy future.