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Harte's first story with other than a legendary theme was M'liss, written for the Golden Era sometime before 1867. For the student of his literary art it is the most important of all his writings, especially important because of the revision which he made of it later after he had evolved his final manner. It is transition work. The backgrounds are traced in with Irving-like care; the character of the schoolmaster is done with artistic restraint and certainty of touch. M'liss is exquisitely handled. There is nothing better in all his work than this study of the fiery, jealous little heart of the neglected child. It is not necessarily a California story; it could have happened as well even in New England. It is not genre work, not mere exploiting of local oddities; it is worked out in life itself, and it strikes the universal human chord that brings it into the realm of true art.

But even in the earlier version of the story there are false notes. The names of the characters strike us as unusual: M'liss, McSnagley, Morpher, Clytemnestra, Kerg, Aristides, Cellerstina. We feel that the author is straining for the unusual; and we feel it more when the Rev. Joshua McSnagley comes upon the scene:

The reverend gentleman was glad to see him. Moreover, he observed that the master was looking "peartish," and hoped he had got over the "neuralgy" and "rheumatiz." He himself had been troubled with the dumb "ager" since last conference. But he had learned to "rastle and pray." Pausing a moment to enable the master to write his certain method of curing the dumb "ager" upon the book and volume of his brain, Mr. McSnagley proceeded to inquire after Sister Morpher. "She is an adornment to Christewanity, and has a likely growin' young family," added Mr. McSnagley.

Somehow it does not ring true. The author is thinking of the effect he hopes to produce. He must fill his reader with wonder. "A saintly Raphael-face, with blond beard and soft blue eyes, belonging to the biggest scamp in the diggings, turned toward the child and whispered, 'Stick to it, M'liss.'" That sentence is the key to the author's later manner. "Life in California is a paradox," he seems everywhere to say, "just look at this."

The transition from F. B. Harte the poet and romancer to Bret Harte the paradox maker and showman came through Dickens. It was the Dickens era in America. The great novelist had made his second tour of the country between November, 1867, and April, 1868, and his journeyings had been a triumphal progress. All classes everywhere were reading his books, and great numbers knew them literally by heart. Dickens wrote home from Washington, "Mr. Secretary Staunton (War Minister) was here. … He is acquainted with the minutest details of my books. Give him a passage anywhere and he will instantly cap it and go on with the context. … Never went to sleep at night without first reading something from my books which were always with him."[43] The same could have been said of Harte himself. Says Pemberton, "His knowledge of his [Dickens's] books was unrivaled. … He could have passed Charles Calverley's famous Pickwick Examination Paper with honors."[44] Everybody knew his Dickens; for a generation men could not speak of the man with moderation. Even a critic like Moncure D. Conway could say of Oliver Twist and The Old Curiosity Shop: "To this day I cannot help suspecting the sanity of any one who does not concede that they are the two best novels ever written."[45] The death of Dickens in 1870 let loose all over America a flood of eulogy and increased enormously the already great sales of his books.

The art of Dickens was peculiar. He had found in the lower strata of the population of London, that vast settling pool of Great Britain, a society made up of many sharply individualized personalities, abnormalities in body and soul, results of the peculiar inflexible characteristics of the English race and their hard and fast social distinctions. From fragments of this lower London Dickens built him a world of his own and peopled it with composite creations such as one finds nowhere save in the folklore of a primitive people—creatures as strange as their names, Quilp, Scrooge, Cratchit, Squeers, Snagsby. So tremendously did he believe in them, that we believe in them ourselves. So overflowing was he with high spirits and boisterous laughter that before we realize it we have surrendered completely and are living hilariously not in a land of actual men and women, but in the world that never was and never can be save in the books of Dickens. He never analyzed, he never sought the heart of things, or got at all below the surface of his characters; he was content simply to exhibit his marvelous creations with all their ludicrous incongruities, and the show is so entertaining and the showman exhibits it with such zest, such joyous abandon, that we stand like children and lose ourselves in wonder and enjoyment.

We can see now that the time was ripe for a California Dickens. There was a prepared audience—the whole nation was reading the great novelist of the people. California, moreover, was in the fierce light of the gold excitement—anything that came from it would find eager readers. It was a veritable Dickens land, more full of strange types than even the slums of London: Pikes, Greasers, Yankees, Chinese, gamblers, adventurers from all the wild places of the world, desperadoes, soldiers of fortune, restless seekers for excitement and gold. Everything was ready. Harte doubtless blundered into his success; doubtless he did not reason about the matter at all, yet the result remains the same: he came at the precise moment with the precise form of literature that the world was most sure to accept. It came about as the most natural thing in the world. Saturated with Dickens as he had been from his childhood, it is not strange that this motley society and its amazing surroundings should have appealed to him from the objective and the picturesque side; it is not strange that, even as did Dickens, he should have selected types and heightened them and peopled a new world with them; it is not strange that he should have given these types Dickens-like names: Miggles, McCorkle, Culpepper Starbottle, Calhoun Bungstarter, Fagg, Twinkler, Rattler, Mixer, Stubbs, Nibbles. His work is redolent of Dickens. Sometimes we seem to be reading a clever parody after the fashion of the Condensed Novels, as for instance this from The Romance of Madrono Hollow:

There was not much to hear. The hat was saying to the ribbons that it was a fine night, and remarking generally upon the clear outline of the Sierras against the blue-black sky. The ribbons, it so appeared, had admired this all the way home, and asked the hat if it had ever seen anything half so lovely as the moonlight on the summit? The hat never had; it recalled some lovely nights in the South in Alabama ("in the South in Ahlabahm" was the way the old man had heard it), but then there were other things that made the night seem so pleasant. The ribbons could not possibly conceive what the hat could be thinking about. At this point there was a pause, of which Mr. Folinsbee availed himself to walk very grimly and craunchingly down the gravel walk toward the gate. Then the hat was lifted, and disappeared in the shadow, and Mr. Folinsbee confronted only the half-foolish, half-mischievous, but wholly pretty face of his daughter.

M'liss is full of such echoes. A little later than M'liss, when he was required to furnish the Overland with a distinctly Californian story, he set about examining his field precisely as Dickens would have done. "What are some of the most unusual phases of this unique epoch?" he asked himself. During a short period women and children were rare in the remote mining districts. What would result if a baby were born in one of the roughest and most masculine of the camps? It is not hard to conjecture how Dickens would have handled the problem; The Luck of Roaring Camp is Harte's solution. The situation and the characters are both unique. They would have been impossible in any other place or at any other moment in the world's history. So with all of Harte's later stories: undoubtedly there may have been a Roaring Camp and undoubtedly there were Cherokee Sals and Kentucks, undoubtedly the gold rush developed here and there Jack Hamlins and Tennessees and Uncle Billys and Yuba Bills. The weakness of Harte is that he takes these and peoples California with them. Like Dickens, he selects a few picturesque and grotesque exceptions and makes of them a whole social system.

Harte had nothing of the earnestness and the sincerity of the older master; after a time he outgrew his manner, and evolved a style of his own—compressed, rapid, picturesque; but this early point of view he never changed. He sought ever for the startling and the dramatic and he elaborated the outside of it with care. He studied the map of California for picturesque names, just as Dickens studied the street signs of London. He passed by the common materials of human life to exhibit the strange phenomena of one single accidental moment in a corner of America.

Once he had begun, however, there was no possibility of stopping. The people demanded work like The Luck of Roaring Camp and would accept nothing else. It is pathetic to see him during the early years of his great fame, trying to impress upon the reading public that he is a poet after the old definition of the word. The Atlantic had paid him $10,000 to write for a year work like The Luck of Roaring Camp. He gave four stories, and he gave also five careful poems of the Longfellow-Whittier type. By 1873 he had put forth no fewer than fourteen books, nine of them being poems or collections of his poetry. In vain. The public ordered him back to the mines and camps that even then were as obsolete as the pony express across the Plains.

Despite his biographers, the latter part of his life is full of mystery. After seven years of literary work in New York City, he went in 1878 as consul to Crefeld, Germany. Two years later he was transferred to Glasgow, Scotland, where he remained for five years. The rest of his life he spent in London, writing year after year new books of California stories. He never returned to America; he was estranged from his family; he seemed to wish to sever himself entirely from all that had to do with his earlier life. He died May 5, 1902, and was buried in Frimby churchyard, in Surrey.

A History of American Literature Since 1870

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