Читать книгу The Governments of Europe - Frederic Austin Ogg - Страница 8

The earliest form of the English constitution was that which existed during the centuries prior to the Norman Conquest. Political organization among the Germanic invaders of Britain was of the most rudimentary sort, but the circumstances of the conquest and settlement of the island were such as to stimulate a considerable elaboration of governmental machinery and powers. From the point of view of subsequent institutional history the most important features of the Anglo-Saxon governmental system were kingship, the witenagemot, and the units of local administration—shire, hundred, borough, and township.[2]

3. Kingship.—The origins of Anglo-Saxon kingship are shrouded in obscurity, but it is certain that the king of later days was originally nothing more than the chieftain of a victorious war-band. During the course of the occupation of the conquered island many chieftains attained the dignity of kingship, but with the progress of political consolidation one after another of the royal lines was blotted out, old tribal kingdoms became mere administrative districts of larger kingdoms, and, eventually, in the ninth century, the whole of the occupied portions of the country were brought under the control of a single sovereign. Saxon kingship was elective, patriarchal, and, in respect to power, limited. Kings were elected by the important men sitting in council, and while the dignity was hereditary in a family supposedly descended from the gods, an immediate heir was not unlikely to be passed over in favor of a relative who was remoter but abler.[3] In both pagan and Christian times the royal office was invested with a pronouncedly sacred character. As early as 690 Ine was king "by God's grace." But the actual authority of the king was such as arose principally from the dignity of his office and from the personal influence of the individual monarch.[4] The king was primarily a war-leader. He was a law-giver, but his "dooms" were likely to be framed only in consultation with the wise men, and they pertained to little else than the preservation of the peace. He was supreme judge, and all crimes and breaches of the peace came to be looked upon as offenses against him; but he held no court and he had in practice little to do with the administration of justice. Over local affairs he had no direct control whatever.

4. The Witenagemot.—Associated with the king in the conduct of public business was the council of wise men, or witenagemot. The composition of this body, being determined in the main by the will of the individual monarch, varied widely from time to time. The persons most likely to be summoned were the members of the royal family, the greater ecclesiastics, the king's gesiths or thegns, the ealdormen who administered the shires, other leading officers of state and of the household, and the principal men who held land directly of the king. There were included no popularly elected representatives. As a rule, the witan was called together three or four times a year. Acting with the king, it made laws, imposed taxes, concluded treaties, appointed ealdormen and bishops, and occasionally heard cases not disposed of in the courts of the shire and hundred. It was the witan, furthermore, that elected the king; and since it could depose him, he was obliged to recognize a certain responsibility to it. "It has been a marked and important feature in our constitutional history," it is pointed out by Anson, "that the king has never, in theory, acted in matters of state without the counsel and consent of a body of advisers."[5]

5. Township, Borough, and Hundred.—By reason of their persistence, and their comparative changelessness from earliest times to the later nineteenth century, the utmost importance attaches to Anglo-Saxon arrangements respecting local government and administration. The smallest governmental unit was the township, comprising normally a village surrounded by arable lands, meadows, and woodland. The town-moot was a primary assembly of the freemen of the village, by which, under the presidency of a reeve, the affairs of the township were administered. A variation of the township was the burgh, or borough, whose population was apt to be larger and whose political independence was greater; but its arrangements for government approximated closely those of the ordinary township. A group of townships comprised a hundred. At the head of the hundred was a hundred-man, ordinarily elected, but not infrequently appointed by a great landowner or prelate to whom the lands of the hundred belonged. Assisting him was a council of twelve or more freemen. In the hundred-moot was introduced the principle of representation, for to the meetings of that body came regularly the reeve, the parish priest, and four "best men" from each of the townships and boroughs comprised within the hundred. The hundred-moot met as often as once a month, and it had as its principal function the adjudication of disputes and the decision of cases, civil, criminal, and ecclesiastical.

6. The Shire.—Above the hundred was the shire. Originally, as a rule, the shires were regions occupied by small but independent tribes; eventually they became administrative districts of the united kingdom. At the head of the shire was an ealdorman, appointed by the king and witan, generally from the prominent men of the shire. Subordinate to him at first, but in time overshadowing him, was the shire-reeve, or sheriff, who was essentially a representative of the crown, sent to assume charge of the royal lands in the shire, to collect the king's revenue, and to receive the king's share of the fines imposed in the courts. Each shire had its moot, and by reason of the fact that the shires and bishoprics were usually coterminous, the bishop sat with the ealdorman as joint president of this assemblage. In theory, at least, the shire-moot was a gathering of the freemen of the shire. It met, as a rule, twice a year, and to it were entitled to come all freemen, in person or by representation. It was within the competence of those who did not desire to attend to send as spokesmen their reeves or stewards; so that the body was likely to assume the character of a mixed primary and representative assembly. The shire-moot decided disputes pertaining to the ownership of land, tried suits for which a hearing could not be obtained in the court of the hundred, and exercised an incidental ecclesiastical jurisdiction.[6]