Читать книгу Hadrian the Seventh - Frederick Rolfe - Страница 6

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Well: this is what was happening in the Roman Conclave.

Cursors had shouted "Extra omnes": fifty-seven cardinals and three-hundred-and-eleven conclavists had been immured in three galleries of the Vatican. All the ceremonies ordained in 1274 at the Council of Lyons by the Bull of Gregory X. had been observed.

The Sacred College was divided into factions. There were five candidates for the paparchy:— Orezzo, Serafino-Vagellaio, cardinal-bishops: Ragna, Gentilotto, Fiamma, cardinal-presbyters. Then came groups representing divers nationalities. The French were Desbiens, Coucheur, Lanifère, Goëland, Perron, Mâteur, Légat, Labeur, cardinal-presbyters; and Vaghemestre, cardinal-deacon. The Germans were Rugscha, Zarvasy, Popk, Niazk, cardinal-presbyters. The Spaniards were Nascha, Sañasca, Harrera, cardinal-presbyters. The Erse were O'Dromgoole, O'Tuohy, cardinal-presbyters. The Italians were Moccolo, Agnello, Vincenzo-Vagellaio, cardinal-bishops: Sarda, Ferraio, Saviolli, Manco, Ferita, Creta, Anziano, Cassia, Portolano, Respiro, Riciso, Zafferano, Mantenuti, Gennaio, Bosso, Conella, del Drudo, di Petra, di Bonti, cardinal-presbyters: Macca, Sega, Pietratta, Pepato, della Volta, cardinal-deacons. The English and American cardinal-presbyters Courtleigh and Grace agreed to vote together: so did the Benedictine cardinal-presbyter Cacciatore, and the Capuchin and Jesuit cardinal-deacons Vivole and Berstein. The Portuguese cardinal-prior-presbyter Mundo, and the Bohemian cardinal-presbyter Nefski (who was carried in a litter) posed as independent voters. Cardinal-presbyter Capacitato was absent through the infirmities of age; and, as common report (to say nothing of common knowledge) credited him with the possession of the Evil Eye, Their Eminencies were thankful to think that the fingers, which they would need for inscribing their suffrages, need not be employed in making perpetual horns.

Once walled-up, and the conclavists having been satisfied about their comical constitutional privileges, the cardinals spent the evening in visiting one another in their cells, in discussing the prospects of the five candidates, in canvassing for and promising suffrages. The five themselves were divided into two parties which Ferraio, who was a bit of a wag, denominated in an abstruse jest the Snarlers and the Mewers. A Roman tradition alleges that the letter R (the litera canina) exercises an indefinable influence over an election, in that it occurs in the family names of alternate pontiffs. Others declared this tradition to be grounded upon no more sure warranty than old wives' fables (anicularum lucubrationes), Serafino-Vagellaio, Gentilotto, Fiamma, gave expression to that theory. Circumlocution aside, there was little to choose between the five. Luigi Orezzo was Cardinal-Bishop, Dean of the Sacred College, Chamberlain of the Holy Roman Church. Mariano Ragna was Secretary of State. Serafino-Vagellaio had been the favourite of a pontiff who had had all the world from which to choose. Hieronimo Gentilotto, nicknamed "The Red Pope" because he was Prefect of the Society for the Propagation of the Gospel in Foreign Parts, only had the Successor of the Fisherman as his superior. Domenico Fiamma, Archbishop of Bologna, was in the prime of vigorous life and famous for his brilliant intellect and noble mind.

A cardinal is prohibited from voting for himself. Orezzo promised his suffrage to Ragna: Ragna, his to Orezzo: Snarlers should snarl at each other. Serafino-Vagellaio also promised his suffrage to Ragna, having the idea that an official is worthy of observance. But Gentilotto supported Fiamma: and Fiamma, Gentilotto.

Morning saw mass and communion in the Pauline Chapel, and Their Eminencies proceeding to their thrones in the Xystine Chapel. A long silence came to pass. Fat wax tapers glimmered on the altar, on the screen, on the desk before each throne. So the cardinals waited, smoothing violet robes and the white uncovered rochets which indicated that supreme spiritual authority was devolved into their hands. No one was moved to speak. Election was not to be accomplished by the Way of Inspiration.

Masters-of-ceremonies placed, on the table before the altar, two silver basons containing little paper billets. The names of the fifty-seven cardinals were written each on a little snip of parchment. The snips, rolled up, were tucked in holes in fifty-seven lead balls. The balls were dropped into a huge violet burse, one by one, counted by the electors. The burse was well-shaken; and Vaghemestre drew out three. The first bore the name Moccolo: the second, Popk: the third Harrera. Thus were elected the Cardinal-Scrutators.

In turn, each cardinal provided himself with a blank billet from the silver basons: retired to his desk: and set about recording his suffrage. At the top of the billet, he wrote "I, Cardinal" and his name: folded it over: sealed it at each side. At the bottom he wrote his motto: folded it over: sealed it at each side. In the middle, he wrote "elect to the Supreme Pontificate the Most Reverend Lord my Lord Cardinal" and the name of the candidate to whom he gave his suffrage. Scratching of quills, splashing of scattered pounce, punctuated momentous silence. In obedience to the Bull of Gregory X., some made efforts to disguise their script. The results were hideous. Last, all folded their billets to about the breadth of an inch; and, in turn, each cardinal approached the altar, alone, holding his suffrage at arms' length between the index and middle fingers of his right hand: bent his knee: rising, swore "I attest, before Christ, Who is to be my judge, that I choose him whom I think fittest to be chosen if it be according to God's will." A great gold chalice covered by a paten stood on the altar. Each cardinal laid his suffrage on the paten: tipped it until the suffrage slid into the chalice: replaced the paten; and returned to his throne.

Cardinal-Scrutator Moccolo took the chalice by the foot: placed one hand on the paten: and shook, thoroughly to mix the suffrages. The Cardinal-Dean, the Cardinal-Prior-Priest, and the Cardinal-Archdeacon brought down the chalice to the table from which the billet-basons now had been removed. A ciborium stood there. The three Scrutators sat at one side of the table in face of the Sacred College. Harrera counted the suffrages, one by one, from the chalice into the ciborium. There were fifty-seven. A grateful sigh went up. A hitch would have invalidated the scrutiny, giving Their Eminencies the pains of voting and sealing and swearing over again. Moccolo drew out one suffrage: unfolded it without violating the sealed ends: discovered the name of the candidate to whom the vote was given; and passed it to Popk, who also looked at the name; and passed it to Harrera, who read the name aloud.

Each cardinal had on his desk a printed list of the Sacred College. The names ran down the middle of the sheets. To right and left were horizontal lines on which a tally of the votes was kept. As Harrera published the names, he filed each billet, piercing the word "elect" with a needle through which a skein of violet silk was threaded. When all were filed, he tied a knot in the silk; and laid the bunch of suffrages on the altar.

The Way of Scrutiny at first produced the usual result. The fifty-seven suffrages were so evenly distributed among the five candidates that no one was elected. Orezzo had eight, viz. Ragna, Moccolo, Agnello, Manco, Sarda, Macca, Pepato, di Petra. Ragna had thirteen, viz. Orezzo, Serafino-Vagellaio, Cacciatore, Vivole, Berstein, Nascha, Sañasca, Harrera, Ferita, Pietratta, Bosso, Sega, Conella. Serafino-Vagellaio had eleven, viz. his brother Vincenzo, Rugscha, Zarvasy, Popk, Niazk, Gennaio, Cassia, Anziano, Portolano, Creta, di Bonti. Gentilotto had twelve, viz. Fiamma, Desbiens, Coucheur, Lanifère, Goëland, Mâteur, Légat, Perron, Labeur, Vaghemestre, Zafferano, Mantenuti. Fiamma had thirteen, viz. Gentilotto, Courtleigh, Grace, O'Dromgoole, O'Tuohy, Saviolli, della Volta, del Drudo, Respiro, Riciso, Nefski, Ferraio, Mundo. The Way of Access shewed that all still were of the same opinion; and that each expected the others to change theirs. A bundle of straw in the stove, the files of pierced suffrages laid thereon, and fire applied, produced the puff of smoke from the chimney in the Square of St. Peter's which announced that the Lord God had sent no Pope to Rome that morning.

The cardinals went to dine in their separate cells. After siesta and before prayers those who could walk took exercise in the galleries: others read the Daily Office with their chaplains. There was conversation, canvassing. In the evening, they sang Veni Creator and went to work again. Orezzo gained Anziano and Portolano, raising his total to ten. The nine French and the two Erse, with Ferita, Bosso, Pietratta, Sega, Conella, acceded to Ragna, raising his total to twenty-four. Serafino-Vagellaio kept but five supporters, viz. his brother and the four Germans. Gentilotto lost the nine French: but gained Gennaio, di Bonti, Cassia, Creta, bringing his total to seven. The defection of the two Erse reduced Fiamma's adherents to eleven. And once more the puff of smoke emptied the Square of St. Peter's.

Private conferences occupied time: candles burned late into the night. Violet silk robes sussurated between violet serge curtains everywhere. There were colloquies, hints, exhortations, arguments, promises, promises dictated, suggested, given. Ragna took the opinion of his friends concerning a commodious pontifical name. Vivole offered him "Formosus the Second" and a pinch of Capuchin snuff out of the pages of his breviary: but Berstein preferred "Aloysius the First." The Secretary of State would bear both in mind. Cohesion in clots began. The French, Germans, Spaniards, and Erse, already were united in four groups. What the leader of each group would do, the nine, the four, the three, and the two would do. By demonstrating that cardinal-deacons occasionally were raised to Titles, or Suburban sees, by Popes Whom they had elected, Cardinal-Archdeacon Macca collected a little diaconal fraction of four, himself, Pietratti, Sega, and Pepato. Ten Italians, viz. Conella, Manco, di Petra, Ferita, Creta, Cassia, Gennaio, di Bonti, Sarda, Bosso, agreed to vote together. Mundo refused to join the Spaniards; and Nefski, the Germans, on account of sundry events in Poland. Ferraio, Archbishop of Milan, would stick to Fiamma under all circumstances, because they both had been raised to the cardinalature together. Saviolli threw in his lot with the Keltic and American cardinals. Della Volta was in sympathy with Saviolli and his friends. Del Drudo delivered himself of the cryptic sentence that one who had been a major-domo ought to know a fresh egg from a stale one. And Cardinal-Vicar Respiro, and Riciso, Archbishop of Turin, agreed with del Drudo.

So in the morning the third capitular assembly revealed an extraordinary state of affairs. Orezzo lost all his supporters but four, viz. Moccolo, Agnello, Anziano, Portolano. Serafino-Vagellaio lost all votes except his brother's. Gentilotto lost all but three, viz. Fiamma, Zafferano, Mantenuti. Fiamma retained his loyal eleven. And Ragna began to score. First, he kept Orezzo and Serafino-Vagellaio, the Benedictine, the Capuchin, the Jesuit, and the three Spaniards. The nine French (for a wonder) remained constant to him for two consecutive days. So did the two Erse: indeed O'Tuohy, who as a student had vowed that he never would look a woman in the face, (and kept his vow,) was as persistent as he had been when Leo XIII. had tried to force him into the primacy of Eblana in the teeth of electors who rejected him. The four Germans, the four deacons, and the decade of Italians also joined Ragna, whose tally went in jumps (so to speak) from two, to five, and eight, and seventeen, and nineteen, and twenty-three, and twenty-seven, and thirty-seven— —

According to the Constitution of Alexander III., made at the Council of Lateran in the year of the Fructiferous Incarnation of the Son of God MCLXXX., and confirmed by subsequent Bulls of Gregory XV. and Urban VIII., the votes of two-thirds of the cardinals present at the Scrutiny are required for the election of a Pope. Not one of Their Eminencies was ignorant of the fact that two-thirds of fifty-seven is thirty-eight. Wherefore, when the tallies shewed thirty-seven votes for Ragna, and the Junior Scrutator stood up with just one more billet in his hand, some began stertorously to breathe through their noses: some went mauve and some magenta: while those of a phlegmatic habit of body reached for the cords of the canopies above their thrones, which descend at the manifestation of Christ's Vicar.

Harrera read the name "Ragna."

What happened next happened very quickly. The Scrutators broke the seals of the billets one by one; and Harrera read aloud the names of the electors as well as the name of the elected. At the thirteenth, he read, I, Cardinal Mariano Ragna, elect to the Supreme Pontificate the Most Reverend Lord my Lord Cardinal Mariano Ragna.

This was a horrid example of the clever strong man, who loses control of his directive faculty, in the moment of excitement. No one could have done such a thing out of wilful wickedness: for the stringency of conclavial regulations effectually denies success to nefarious practices. Everyone knows that. The Secretary of State, by voting for himself just when he was on the verge of achieving the most tremendous of all ambitions, forfeited his own suffrage; and his election was nulled by defect of a single vote. What passions dilacerated his breast, God only knows. He shut-up himself in his cell during the rest of the day, horribly snarling. Orezzo, who injudiciously went to sympathize, suddenly came-away mouthing and tottering.

The fourth Scrutiny began to shew how unpardonable a mistake is. Ragna's ten Italians and four Germans fled to the faction of Fiamma. Ragna himself voted for Serafino-Vagellaio. The tally gave Orezzo four: Ragna, twenty-three: Serafino-Vagellaio, two: Gentilotto, three: Fiamma, twenty-five.

In the fifth Scrutiny, desertions from Ragna continued. The French nine voted for Orezzo: the three Spaniards for Gentilotto. The tally gave Orezzo, thirteen: Ragna, eleven: Serafino-Vagellaio, two: Gentilotto, six: Fiamma, twenty-five.

And now the French began to be flighty. In the sixth Scrutiny, they were seen to have dashed from Orezzo to Gentilotto, making the tally of Orezzo four: of Ragna, eleven: of Serafino-Vagellaio, two: of Gentilotto, fifteen: of Fiamma, twenty-five.

Little suburban boys formerly used to satiate their emotions with a phrenetic and turbulent pastime called General Post. The seventh Scrutiny indicated a conclavial propensity for a verisimilar species of energetic dissipation. The four cardinal-deacons, evidently despairing of Ragna, left him. So did the two Erse cardinal-presbyters. The diaconate went over to Gentilotto, who lost the French to Serafino-Vagellaio. The Erse voted for the Cardinal-Chamberlain. The seventh puff of smoke from the chimney in the Square of St. Peter's was caused by the burning of fifty-seven suffrages allotted thus: Orezzo 6: Ragna 5: Serafino-Vagellaio II: Gentilotto 10: Fiamma 25.

Confabulations, to say naught of protocols, became the order of the day and night. No new candidate was forthcoming. The five candidates flatly refused to retire, or to alter the disposition of their suffrages. Moccolo, Agnello, Anziano, Portolano, refused to desert Orezzo. Zafferano and Mantenuti refused to abandon Gentilotto. Vincenzo-Vagellaio refused to be false to his brother. The Benedictine, the Capuchin, and the Jesuit, refused to forsake Ragna. Fiamma's stalwart twenty-five excited disgust. Ringed and middle fingers were protruded at it. Although there was not a single clean-bred Englishman in its ranks, it was said to be getting "quite English"; and that is a very bitter taunt in the Vatican when the Quirinale is notoriously Anglophile. As for the Portugal Mundo, its leader— well, everyone knows that Portugal has been in the King of England's pocket since the Lisbon extravaganza, said Sañasca. As for the Germans,— well, everybody knows that Prussians are just as bestially cynical as Jonbulls, said Coucheur. The Franco-Hispano-Erse faction was quite ready to go anywhere and vote for anybody who was not "English." The deacons, on the contrary, remembered that England was very much the fashion; and began to have respect unto the twenty-five. But the Way of Scrutiny failed, and the Way of Access also failed, to produce a pontiff. Fiamma's tally rose to twenty-nine by the accession of the diaconate. The Franco-Hispano-Erse alliance attached itself by fits and starts to Orezzo, to Ragna, to Serafino-Vagellaio, to Gentilotto: but the indispensable two-thirds of fifty-seven never was attained. And, after a week of errancy, Their Eminencies thought that the whole affair was rather tiresome.

Ragna's massive prognathous jaw, the colour of porphyry, bulged in emitting a suggestion. As the College seemed unlikely to come to any agreement, why not elect an old man, who, in the course of nature, only could live a year or two, and whose demise would necessitate another Conclave at an early date? He unselfishly would designate Orezzo. There, for example, was a cardinal to whom the paparchy was by way of being owed since 1878, when he actually had lost it to Leo. Let Orezzo now be elected; and, during his brief pontificature, let the Most Eminent Lords devote their energies towards arrangements for giving him a generous, glorious and enlightened successor, who, in this reactionary age, was experienced in all the devious subtilties of secular diplomacy, and who was under sixty-five years old.

The Sacred College rejected the bare idea. What! Elect a Pope who, out of sheer personal antipathy, would make it his business to annul the policy of Leo? What! elect a Pope who had spent more than a quarter of a century in composing and reciting litanies of complaints against Leo's management of the Church? What! Elect a Pope who had proved himself to be purely barbarian by the ferocity of his ritual tapping on the forehead of the dead Leo? Di meliora!!

Ragna adroitly disclaimed a personal predilection for Orezzo. That idea was dismissed.

"Then what?" was the general question.

"The Way of Compromise," cooed Vincenzo-Vagellaio.

There was another capitular session in the Xystine Chapel. By means of the snips of parchment, the lead balls, the huge violet burse, nine cardinals were chosen by lot and appointed as Cardinal-Compromissaries. Singularly enough they were Courtleigh, Mundo, Fiamma, Grace, Ferraio, Saviolli, Nefski, Gentilotto, and della Volta. The College executed a compromise in writing, no one contradicting or opposing it, whereby these nine were invested with absolute power and faculty to make provision of a pastor for the Holy Roman Church.

The Compromissaries conferred. To begin with, they mutually protested that they would not be understood to give their consent by all sorts of words or expressions which might fall from them in the heat of debate, unless they expressly set the same down in writing. Then, they looked whole inquisitions one at another, saying nothing. And, after half-an-hour they adjourned till the morrow: gathered up their trains; and swept each to his separate cell. Stupid conclavists tried to read their expressions. As well try to find out his thoughts from the sole of his unworn shoe as from the face of a cardinal. The cardinalitial mask is as superior (in impenetrable pachydermatosity) to that of the proverbial public-schoolboy, as is the cuticle of a crocodile to that of pulex irritans.

The task of the Compromissaries was too onerous to be begun until a chaos of ideas had been set in order. Gentilotto and Fiamma paced up and down the galleries together. Acceptance of their present office had nullified their chances of the triple crown. Either would have worn that gladly and well: neither was inclined to struggle for it. The Scrutinies dreadfully had annoyed their dignity, the pure and gentle dignity of Gentilotto, the radiant opulent dignity of Fiamma. To have escaped from the sweaty turmoil of competition satisfied them. Ferraio joined them in their perambulation: joined his ideas and sympathies to theirs. Mundo paid a visit to Courtleigh, and heard his confession: the Cardinal of Pimlico had no use for the conclavial confessor, who was a Jesuit. Nefski, pallid and wan, tried a little walk by the aid of the arm of della Volta: and afterwards, those two said mattins and lauds together. Saviolli sat-out the evening in Grace's cell, chatting about the Munroe Doctrine. Courtleigh sat alone in his cell: his hands were on the arms of his chair: his gaze was fixed on the flame of the candle. His thoughts whirled: eddyed: and were still. He fell asleep. His brother, who was his chaplain, peered through the violet curtain, inquiring his needs. He needed nothing— perhaps he would do a little writing before saying his night-prayers. Monsignor John placed a dispatch-box on the table, a couple of new candles on the prickets; and retired. Anon, His Eminency opened the box with a miniature gold key hinged to the under-side of the bezel of his cameo ring; and meditatively turned over and over his archiepiscopal correspondence. One packet of letters seemed to fascinate him. He held it in his hands for a long time, fixedly regarding it. He untied the vermilion ribbon; and began to read. He had read these letters before, just before he entered the Conclave. He would read them again now: reading helps thought: it is as a strong arm supporting feeble steps: it is as the pinions upon which thought can fly: or it is inspiration. Cardinal Courtleigh read a dozen pages or so. Then he sat with his chin in his hand, gazing again at the candle-flame. His thoughts were flying. They were quite personal, quite unconnected with his present situation or his present office. Orezzo, Ragna, and Serafino-Vagellaio, engaged the Compromissaries in conversations wherever they met them, in doorways, on promenades: quite often they called to make perfectly certain that they lacked no conveniences in their cells.

Morning and evening conferences were occupied by long discussions on the merits of the three remaining candidates, and of the other five-and-forty cardinals. The predilections of the Powers were passed in review. The ambassador of the Emperor had notified that Austria would look favourably upon Rugscha. But to think of that old man— born in 1818— nearly ninety years old— oh, quite impossible. The Siege of Peter needed no more senility, but rather juvence. Old men were so obstinate, much more obstinate than headstrong youth. The ambassador of the Catholic King had urged the claims of the Archbishop of Compostella. True, that one was not so old— but, three-score years and ten— is it not the Psalmist's limit? And did any of Their Eminencies desire to assist at another Conclave (say), within the next five years? Their Eminencies had had enough of Conclaves to last them for the span of their mortal lives. The French ambassador had made no recommendation, seeing that the Commune had recalled him, torn him out of the train at Modane on the French frontier and sliced him in pieces. Portugal had plumped for Mundo, who declared himself unwilling to accept, and as Compromissary incapable of accepting, the paparchy.

Italy— m-ym-ym-ym-ym— well, Italy? A geographical expression: no more. Now then the others. The German Emperor? His Majesty had nominated Courtleigh. Now why? The Cardinal of Pimlico, smiling, really did not know. He was much obliged, he was sure. Perhaps the young man thought that, by nominating one of his own uncle's subjects (and a very unworthy one) he would induce his said uncle to return the compliment and nominate a German. And would the uncle so oblige? Courtleigh thought not. The aforesaid uncle was quite as self-willed as, and infinitely more tactful than, and the last person in the world to let his leg be pulled by, his imperial nephew. Well then what was the King of England's attitude? Courtleigh did not know: but he believed— indeed he had had it from Mr. Chamberlain— Yes, and the Lord Chamberlain said?— Not the Lord Chamberlain:— Mister Chamberlain— the Prime Minister— had said that His Majesty was not by way of meddling with matters which did not concern him. The Compromissaries pronounced the King of England's conduct to be most observable. And the Cardinal of Pimlico added that in any case he (as a Compromissary) was ineligible: while the Cardinal of Baltimore calculated that America also would stand out of this deal.

A definite decision evaded capture. Satisfaction seemed to be such a very long way up in the air. Not one of the nine was sensible of an overwhelming irresistible impulse to select any particular individual as Pope. That is such an invidious undertaking: the spirit faints at its immensity. But the Compromissaries subconsciously were drawing near and nearer to each other, and away from the rest, who, in their turn cohered in curiosity. The fourth conference was an unusually futile one. Mundo frankly and abruptly stated his conviction that the Lord God was not intending Himself to take a Vicegerent out of the Sacred College: whereat Their Eminencies laughed; and adjourned, conversing of other and secular affairs.

Courtleigh went out on della Volta's arm. "Eminency," he said, "I have known you now for nearly twenty years: and, whenever I see you, I always fancy that I have met you somewhere in other circumstances. You have never been in London? I thought not. And I suppose you haven't what they call a Double? I don't mean that your type is common. Far from it. But, at times, I seem— You remind me of— And yet I do not know of whom—"

And another night enshrouded the palace on the Vatican Hill.

As Cardinal Courtleigh was trying to shave himself next morning, the phantom of his friend della Volta invaded his mental vision: suddenly, resemblance and remembrance clashed together striking a spark. By the light of it, he saw and knew— something. He laughed shortly: and grew grave. He was deeply engrossed with his dispatch-box until the hour of conference. The matters which he laid before the other Compromissaries caused several precedents to be set aside and some to be created. And, at 9 P. M., forty-two cardinals, wearing the habits of ordinary priests, drove away in cabs towards the railway-station: while the Cardinal-Chamberlain unlocked the inside of the door of the Conclave. Hereditary-marshal Ghici, summoned from his watching chamber to unlock the outside, was flabbergasted by an invitation to declare whether the Vatican was a prison for cardinals as well as for popes? He did hate being mocked by a boiled lobster!

Fifteen comparatively speechless Eminencies spent a few weeks there in quiet leisure, reading in the library, admiring the pictures and the sculptures, sometimes strolling in the gardens. One of them seriously began to study botany; and the Cardinal-Dean, with a view to a future Bull, composed a very scathing indictment of that hypocritical anomaly called Christian Socialism. And all the time the pontifical army guarded the inside of every entrance, fraternizing through the gratings with the national army outside. But special correspondents of the London newspapers in Rome munched vacuity and excreted fibs, after their kind.

By twos and threes, plain (but very dignified) priests arrived: were admitted; and changed black for violet. One did not change. He was only Cardinal Courtleigh's new chaplain. The door of the Conclave was locked on both sides and bricked-up again.

Ensue another session of the Compromissaries, when their authentic act was put into prescribed form by apostolic prothonotaries. Ensued a final capitular assembly, in which the Act of the Compromise was published. Ensued a tempest of tongues and manners, dissolving (as storms do) in muttered thunders, less and less convulsive upheavals, a parcel of broken boughs and chimney-pots, stillness, peace, relief, and sun-bright April smiles.