Читать книгу THE SEA - Its Stirring Story of Adventure, Peril & Heroism - Frederick Whymper - Страница 16
THE INDIA AND CHINA STATIONS.
ОглавлениеThe Red Sea and its Name—Its Ports—On to the India Station—Bombay: Island, City, Presidency—Calcutta—Ceylon, a Paradise—The China Station—Hong Kong—Macao—Canton—Capture of Commissioner Yeh—The Sea of Soup—Shanghai—“Jack”Ashore there—Luxuries in Market—Drawbacks: Earthquakes, and Sand Showers—Chinese Explanations of Earthquakes—The Roving Life of the Sailor—Compensating Advantages—Japan and its People—The Englishmen of the Pacific—Yokohama—Peculiarities of the Japanese—Off to the North.
The Red Sea separates Arabia from Egypt, Nubia, and Abyssinia. Its name is either derived from the animalculæ which sometimes cover parts of its surface, or, more probably, from the red and purple coral which abound in its waters. The Hebrew name signifies “the Weedy Sea,” because the corals have often plant-like forms. There are reefs of coral in the Red Sea which utterly prevent approach to certain parts of the coasts. Many of the islands which border it are of volcanic origin. On the Zeigar Islands there was an alarming eruption in 1846. England owns one of the most important of the islands, that of Perim, in the Straits of Bab-el-Mandeb. It is a barren, black rock, but possesses a fine harbour, and commands one entrance of the Red Sea. It was occupied by Great Britain in 1799, abandoned in 1801, and re-occupied on the 11th of February, 1857. Its fortifications possess guns of sufficient calibre and power to command the Straits.
JIDDAH, FROM THE SEA.
The entire circuit of the Red Sea is walled by grand mountain ranges. Some of its ports and harbours are most important places. There is Mocha, so dear to the coffee-drinker; Jiddah, the port for the holy city of Mecca, whither innumerable pilgrims repair; Hodeida, and Locheia. It was in Jiddah that, in 1858, the Moslem population rose against the Christians, and killed forty-five, including the English and French consuls. On the African side, besides Suez, there are the ports of Cosseir, Suakim, and Massuah. The Red Sea is deep for a partially inland sea; there is a recorded instance of soundings to 1,000 fathoms—considerably over a mile—and no bottom found.
After leaving the Red Sea, where shall we proceed? We have the choice of the India, China, or Australia Stations. Actually, to do the voyage systematically, Bombay would be the next point.
Bombay, in general terms, is three things: a city of three-quarters of a million souls; a presidency of 12,000,000 inhabitants; or an island—the island of Mambai, according to the natives, or Buon Bahia, the “good haven,” if we take the Portuguese version. The city is built on the island, which is not less than eight miles long by three broad, but the presidency extends to the mainland.
In 1509, the Portuguese visited it, and in 1530 it became theirs. In 1661, it was blindly ceded to our Charles II., as simply a part of the dowry of his bride, the Infanta Catherine. Seven years after Charles the Dissolute had obtained what is now the most valuable colonial possession of Great Britain, he ceded it to the Honourable East India Company—though, of course, for a handsome consideration.
Bombay has many advantages for the sailor. It is always accessible during the terrible south-west monsoons, and possesses an anchoring ground of fifty miles, sheltered by islands and a magnificent series of breakwaters, at the south end of which is a grand lighthouse. Its docks and dockyards cover fifty acres; ship-building is carried on extensively; and there is an immense trade in cotton, coffee, opium, spices, gums, ivory, and shawls. Of its 700,000 inhabitants, 50,000 are Parsees—Persians—descendants of the original Fire-worshippers. A large proportion of them are merchants. It may not be generally known to our readers that the late Sir Jamsetjee Jeejeebhoy—who left wealth untold, although all his days he had been a humane and charitable man, and who established in Bombay alone two fine hospitals—was a Parsee.
Calcutta, in 1700, was but a collection of petty villages, surrounding the factories or posts of the East India Company, and which were presented to that corporation by the Emperor of Delhi. They were fortified, and received the name of Fort William, in honour of the reigning king. It subsequently received the title of Calcutta, that being the name of one of the aforesaid villages. Seven years after that date, Calcutta was attacked suddenly by Surajah Dowlah, Nawab of Bengal. Abandoned by many who should have defended it, 146 English fell into the enemy’s hands, who put them into that confined and loathsome cell of which we have all read, the “Black Hole of Calcutta.” Next morning but twenty-three of the number were found alive. Lord Clive, eight months later, succeeded in recapturing Calcutta, and after the subsequently famous battle of Plassey, the possessions of the East India Company greatly extended. To-day Calcutta has a “Strand” longer than that of London, and the batteries of Fort William, which, with their outworks, cover an area half a mile in diameter, and have cost £2,000,000, form the strongest fortress in India.
Across the continent by railway, and we land easily in Calcutta. It has, with its suburbs, a larger population than Bombay, but can never rival it as a port, because it is a hundred miles up the Hooghly River, and navigation is risky, although ships of 2,000 tons can reach it. It derives its name from Kali Ghatta, the ghaut or landing-place of the goddess Kali. Terrible cyclones have often devastated it; that in 1867 destroyed 30,000 native houses, and a very large amount of human life.
CYCLONE AT CALCUTTA.
The sailor’s route would, however, take him, if bound to China or Australia, round the island of Ceylon, in which there are two harbours, Point de Galle, used as a stopping-place, a kind of “junction” for the great steamship lines, of which the splendid Peninsular and Oriental (the “P. & O.”) Company, is the principal. Point de Galle is the most convenient point, but it does not possess a first-class harbour. At Trincomalee, however, there is a magnificent harbour.
Ceylon is one of the most interesting islands in the world. It is the Serendib of the “Arabian Nights,” rich in glorious scenery, equable climate, tropical vegetation, unknown quantities of gems and pearls, and many minerals. The sapphire, ruby, topaz, garnet, and amethyst abound. A sapphire was found in 1853 worth £4,000. Its coffee plantations are a source of great wealth. Palms, flowering shrubs, tree ferns, rhododendrons, as big as timber trees, clothe the island in perennial verdure. The elephant, wild boar, leopard, bear, buffalo, humped ox, deer, palm-cat and civet are common, but there are few dangerous or venomous animals. The Singhalese population, really Hindoo colonists, are effeminate and cowardly. The Kandyans, Ceylonese Highlanders, who dwell in the mountains, are a more creditable race, sturdy and manly. Then there are the Malabars, early Portuguese and Dutch settlers, with a sprinkling of all nationalities.
There, too, are the outcast Veddahs, the real wild men of the woods. With them there is no God—no worship. The Rock Veddahs live in the jungle, follow the chase, sleep in caves or in the woods, eat lizards, and consider roast monkey a prime dish. The Village Veddahs are a shade more civilised.
One reads constantly in the daily journals of the India, China, or Australian Stations, and the reader may think that they are very intelligible titles. He may be surprised to learn that the East India Station not merely includes the ports of India and Ceylon, but the whole Indian Ocean, as far south as Madagascar, and the east coast of Africa, including Zanzibar and Mozambique, where there are dockyards. The China Station includes Japan, Borneo, Sumatra, the Philippine Islands, and the coast of Kamchatka and Eastern Siberia to Bering Sea. The Australian Station includes New Zealand and New Guinea. The leading stations in China are Hong Kong, Canton, and Shanghai. Vessels bound to the port of Canton have to enter the delta of the Pearl River, the area of which is largely occupied with isles and sandbanks. There are some thirty forts on the banks. When the ship has passed the mouth of this embouchure, which forms, in general terms, a kind of triangle, the sides of which are 100 miles each in length, you can proceed either to the island of Hong Kong, an English colony, or to the old Portuguese settlement of Macao.
The name Hong Kong is a corruption of Hiang Kiang,92 which is by interpretation “Scented Stream.” Properly, the designation belongs to a small stream on the southern side of the island, where ships’ boats have long been in the habit of obtaining fine pure water; but now the name is given by foreigners to the whole island. The island is about nine miles in length, and has a very rugged and barren surface, consisting of rocky ranges of hills and mountains, intersected by ravines, through which streams of the purest water flow unceasingly. Victoria, Hong Kong, is the capital of the colony, and the seat of government. It extends for more than three miles east and west, part of the central grounds being occupied by military barracks and hospitals, commissariat buildings, colonial churches, post-office, and harbour-master’s depôt, all of which are overlooked by the Government-house itself, high up on the hill. Close to the sea-beach are the commercial houses, clubs, exchange, and market-places.
It was the shelter, security, and convenience offered by the harbour that induced our Government to select it for a British settlement; it has one of the noblest roadsteads in the world. Before the cession to England in 1841, the native population on the island did not exceed 2,000; now there are 70,000 or 80,000.
Macao (pronounced Macow) is forty miles to the westward of Hong Kong, and an agreeable place as regards its scenery and surroundings, but deficient as regards its harbour accommodation. Dr. Milne, himself a missionary resident for fourteen years in China, says, writing in 1859: “To some of the present generation of English residents in China, there can be anything but associations of a comfortable kind connected with Macao, recollecting as they must the unfriendly policy which the Portuguese on the spot pursued some sixteen or seventeen years since, and the bitterly hostile bearing which the Chinese of the settlement were encouraged to assume towards the ‘red-haired English.’ ”
Macao is a peninsula, eight miles in circuit, stretching out from a large island. The connecting piece of land is a narrow isthmus, which in native topography is called “the stalk of a water-lily.” In 1840 a low wall stretched across this isthmus, the foundation stones of which had been laid about three hundred years ago, with the acknowledged object of limiting the movements of foreigners. This was the notorious “barrier,” which, during the Chinese war of 1840–1, was used to annoy the English. As large numbers of the peasantry had to pass the “barrier gates” with provisions for the mixed population at Macao, it was a frequent manœuvre with the Chinese authorities to stop the market supplies by closing the gate, and setting over it a guard of half-starved and ravenous soldiery.
MACAO.
Leaving Macao for Canton, the ship passes the celebrated “Bogue Forts,” threads her course through a network of islets and mud-banks, and at last drops anchor twelve miles from the city off the island of Whampoa, where the numerous and grotesque junks, “egg boats,” “sampans,” &c., indicate a near approach to an important place. The name Canton is a European corruption of Kwang-tung, the “Broad East.” Among the Chinese it is sometimes described poetically as “the city of the genii,” “the city of grain,” and the “city of rams.” The origin of these terms is thus shown in a native legend. After the foundation of the city, which dates back 2,000 years, five genii, clothed in garments of five different colours, and riding on five rams of different colours, met on the site of Canton. Each of the rams bore in its mouth a stalk of grain having five ears, and presented them to the tenants of the soil, to whom they spake in these words:—
“May famine and death never visit you!”
Upon this the rams were immediately petrified into stone images. There is a “Temple of the Five Rams” close to one of the gates of Canton.
The river scene at Canton is most interesting. It is a floating town of huts built on rafts and on piles, with boats of every conceivable size, shape and use, lashed together. “It is,” says Dr. Milne, “an aquarium of human occupants.” Canton has probably a population of over a million. The entire circuit of city and suburbs cannot be far from ten miles.
Canton was bombarded in 1857–8 by an allied English and French force. Ten days were given to the stubborn Chinese minister, Yeh, to accede to the terms dictated by the Allies, and every means was taken to inform the native population of the real casus belli, and to advise them to remove from the scene of danger. Consul Parkes and Captain Hall were engaged among other colporteurs in the rather dangerous labour of distributing tracts and bills. In one of their rapid descents, Captain Hall caught a mandarin in his chair, not far from the city gate, and pasted him up in it with bills, then starting off the bearers to carry this new advertising van into the city! The Chinese crowd, always alive to a practical joke, roared with laughter. When the truce expired, more than 400 guns and mortars opened fire upon the city, great pains being taken only to injure the city walls, official Chinese residences, and hill forts. Then a force of 3,000 men was landed, and the city was between two fires. The hill-forts were soon taken, and an expedition planned and executed, chiefly to capture the native officials of high rank. Mr. Consul Parkes, with a party, burst into a yamun, an official residence, and in a few seconds Commissioner Yeh was in the hands of the English. An ambitious aide-de-camp of Yeh’s staff protested strongly that the captive was the wrong man, loudly stammering out, “Me Yeh! Me Yeh!” But this attempted deceit was of no avail; the prize was safely bagged, and shortly afterwards the terms of peace were arranged. The loss of life in the assault was not over 140 British and 30 French.
Shanghai is a port which has grown up almost entirely since 1844, the date of its first occupation by foreigners for purposes of commerce. Then there were only forty-four foreign merchant ships, twenty-three foreign residents and families, one consular flag, and two Protestant missionaries. Twelve years later, there were, for six months’ returns, 249 British ships, fifty-seven American, eleven Hamburg, eleven Dutch, nine Swedish, seven Danish, six Spanish, and seven Portuguese, besides those of other nationalities. The returns for the whole year embraced 434 ships of all countries; tea exports, 76,711,659 pounds; silk, 55,537 bales.
Shanghai (“the Upper Sea”) has been written variously Canhay, Changhay, Xanghay, Zonghae, Shanhae, Shanghay, and so forth. Its proper pronunciation is as if the final syllable were “high,” not “hay.”
“Sailing towards the north of China,” says Milne, “keeping perhaps fifty or sixty miles off the coast, as the ship enters the thirtieth parallel, a stranger is startled some fine morning by coming on what looks like a shoal—perhaps a sand-bank, a reef—he knows not what. It is an expanse of coloured water, stretching out as far as the eye can reach, east, north, and west, and entirely distinct from the deep-blue sea which hitherto the vessel had been ploughing. Of course, he finds that it is the ‘Yellow Sea;’ a sea so yellow, turbid, and thick, certainly, that you might think all the pease-soup in creation, and a great deal more, had been emptied into one monster cistern.” The name is therefore appropriate, as are the designations of several others:
“The Yellow Sea, the Sea that’s Red,
The White, the Black, the one that’s Dead.”
Between the thirtieth degree of north latitude, where the group of the Choosan Islands commences, and the thirty-seventh degree, this sea of soup, this reservoir of tawny liquid, ranges, fed by three great rivers, the Tseen-Tang, the Yangtsze-Kiang, and the Hwang-Ho, the greatest of which is the second, and which contributes the larger part of the muddy solution held in its waters. Forty-five miles from the embouchure of the Yangtsze-Kiang, you reach the Woosung anchorage, and a few miles further the city of Shanghai, where the tributary you have been following divides into the Woosung and Whampoa branches, at the fork of which the land ceded to the British is situated. Here there is a splendid British consulate, churches, mansions, and foreign mercantile houses.
The old city was built over three centuries ago, and is encircled, as indeed are nearly all large Chinese cities and towns, by a wall twenty-four feet high and fifteen broad; it is nearly four miles in circumference. Shanghai was at one time greatly exposed to the depredations of freebooters and pirates, and partly in consequence of this the wall is plentifully provided with loop-holes, arrow-towers, and military observatories. The six great gates of the city of Shanghai have grandiloquent titles, à la Chinoise. The north gate is the “calm-sea gate;” the great east gate is that for “paying obeisance to the honourable ones;” the little east one is “the precious girdle gate;” the great south is the gate for “riding the dragon,” while another is termed “the pattern Phœnix.”
Its oldest name is Hoo. In early days the following curious mode of catching fish was adopted. Rows of bamboo stakes, joined by cords, were driven into the mud of the stream, among which, at ebb tide, the fish became entangled, and were easily caught. This mode of fishing was called hoo, and as at one time Shanghai was famous for its fishing stakes, it gained the name of the “Hoo city.” The tides rise very rapidly in the river, and sometimes give rise to alarming inundations. Lady Wortley’s description of the waters of the Mississippi apply to the river-water of Shanghai; “it looks marvellously like an enormous running stream of apothecary’s stuff, a very strong decoction of mahogany-coloured bark, with a slight dash of port wine to deepen its hue; it is a mulatto-complexioned river, there is no doubt of that, and wears the deep-tanned livery of the burnished sun.” Within and without the walls, the city is cut up by ditches and moats, which, some years ago, instead of being sources of benefit and health to the inhabitants, as they were originally intended to be, were really open sewers, breathing out effluvia and pestilence. In some respects, however, Shanghai is now better ordered as regards municipal arrangements.
The fruits of the earth are abundant at Shanghai, and “Jack ashore” may revel in delicious peaches, figs, persimmons, cherries, plums, oranges, citrons, and pomegranates, while there is a plentiful supply of fish, flesh, and fowl. Grains of all kinds, rice, and cotton are cultivated extensively; the latter gives employment at the loom for thousands. On the other hand there are drawbacks in the shape of clouds of musquitoes, flying-beetles, heavy rains, monsoons, and earthquakes. The prognostics of the latter are a highly electric state of the atmosphere, long drought, excessive heat, and what can only be described as a stagnation of all nature. Dr. Milne, reciting his experiences, says: “At the critical moment of the commotion, the earth began to rock, the beams and walls cracked like the timbers of a ship under sail, and a nausea came over one, a sea-sickness really horrible. At times, for a second or two previous to the vibration, there was heard a subterraneous growl, a noise as of a mighty rushing wind whirling about under ground.” The natives were terror-struck, more especially if the quake happened at night, and there would burst a mass of confused sounds, “Kew ming! Kew ming!” (“Save your lives! save your lives!”) Dogs added their yells to the medley, amid the striking of gongs and tomtoms. Next day there would be exhaustless gossip concerning upheaval and sinking of land, flames issuing from the hill-sides, and ashes cast about the country. The Chinese ideas on the subject are various. Some thought the earth had become too hot, and that it had to relieve itself by a shake, or that it was changing its place for another part of the universe. Others said that the Supreme One, to bring transgressors to their senses, thought to alarm them by a quivering of the earth. The notion most common among the lower classes is, that there are six huge sea-monsters, great fish, which support the earth, and that if any one of these move, the earth must be agitated. Superstition is rife in ascribing these earth-shakings chiefly to the remissness of the priesthood. In almost every temple there is a muh-yu—an image of a scaly wooden fish, suspended near the altar, and among the duties of the priests, it is rigidly prescribed that they keep up an everlasting tapping on it. If they become lax in their duties, the fish wriggle and shake the earth to bring the drowsy priests to a sense of their duty.
A singular meteorological phenomenon often occurs at Shanghai—a fall of dust, fine, light and impalpable, sometimes black, ordinarily yellow. The sun or moon will scarcely be visible through this sand shower. The deposit of this exquisite powder is sometimes to the extent of a quarter of an inch, after a fall of a day or two; it will penetrate the closest venetian blinds; it overspreads every article of furniture in the house; finds its way into the innermost chambers and recesses. In walking about, one’s clothes are covered with dust—the face gets grimy, the mouth and throat parched; the teeth grate; the eyes, ears, and nostrils become itchy and irritable. The fall sometimes extends as far as Ningpo in the interior—also some 200 miles out at sea. Some think that it is blown all the way from the steppes of Mongolia, after having been wafted by typhoons into the upper regions of the air: others think that it comes across the seas from the Japanese volcanoes, which are constantly subject to eruptions.
VESSELS IN THE PORT OF SHANGHAI.
The population of Shanghai, rapidly increasing, is probably about 400,000 to 450,000 souls. It swarms with professional beggars. Among the many creditable things cited by Milne regarding the Chinese, is the number of native charitable institutions in Canton, Ningpo, and Shanghai, including Foundling Hospitals, the (Shanghai) “Asylum for Outcast Children, retreats for poor and destitute widows, shelters for the maimed and blind, medical dispensaries, leper hospitals, vaccine establishments, almshouses, free burial societies,” and so forth. So much for the heartless Chinese.
The sailor certainly has this compensation for his hard life, that he sees the world, and visits strange countries and peoples by the dozen, privileges for which many a man tied at home by the inevitable force of circumstances would give up a great deal. What an oracle is he on his return, amid his own family circle or friends! How the youngsters in particular hang on his every word, look up at his bronzed and honest face, and wish that they could be sailors—
“Strange countries for to see.”
How many curiosities has he not to show—from the inevitable parrot, chattering in a foreign tongue, or swearing roundly in English vernacular, to the little ugly idol brought from India, but possibly manufactured in Birmingham!93 If from China, he will probably have brought home some curious caddy, fearfully and wonderfully inlaid with dragons and impossible landscapes; an ivory pagoda, or, perhaps, one of those wonderfully-carved balls, with twenty or so more inside it, all separate and distinct, each succeeding one getting smaller and smaller. He may have with him a native oil-painting; if a portrait, stolid and hard; but if of a ship, true to the last rope, and exact in every particular. In San Francisco, where there are 14,000 or more Chinese, may be seen native paintings of vessels which could hardly be excelled by a European artist, and the cost of which for large sizes, say 3½ by 2½ feet, was only about fifteen dollars (£3). What with fans, handkerchiefs, Chinese ladies’ shoes for feet about three inches in length, lanterns, chopsticks, pipes, rice-paper drawings, books, neat and quaint little porcelain articles for presents at home, it will be odd if Jack, who has been mindful of the “old folks at home,” and the young folks too, and the “girl he left behind him,” does not become a very popular man.
And then his yarns of Chinese life! How on his first landing at a port, the natives in proffering their services hastened to assure him in “pigeon English” (“pigeon” is a native corruption of “business,” as a mixed jargon had and has to be used in trading with the lower classes) that “Me all same Englische man; me belly good man;” or “You wantee washy? me washy you?” which is simply an offer to do your laundry work;94 or “You wantee glub (grub); me sabee (know) one shop all same Englische belly good.” Or, perhaps, he has met a Chinaman accompanying a coffin home, and yet looking quite happy and jovial. Not knowing that it is a common custom to present coffins to relatives during lifetime, he inquires, “Who’s dead, John?” “No man hab die,” replies the Celestial, “no man hab die. Me makee my olo fader cumsha. Him likee too muchee, countoo my number one popa, s’pose he die, can catchee,” which freely translated is—“No one is dead. It is a present from me to my aged father, with which he will be much pleased. I esteem my father greatly, and it will be at his service when he dies.” How one of the common names for a foreigner, especially an Englishman, is “I say,” which derived its use simply from the Chinese hearing our sailors and soldiers frequently ejaculate the words when conversing, as for example, “I say, Bill, there’s a queer-looking pigtail!” The Chinese took it for a generic name, and would use it among themselves in the most curious way, as for example, “A red-coated I say sent me to buy a fowl;” or “Did you see a tall I say here a while ago?” The application is, however, not more curious than the title of “John” bestowed on the Chinaman by most foreigners as a generic distinction. Less flattering epithets used to be freely bestowed on us, especially in the interior, such as “foreign devil,” “red-haired devil,” &c. The phrase Hungmaou, “red-haired,” is applied to foreigners of all classes, and arose when the Dutch first opened up trade with China. A Chinese work, alluding to their arrival, says, “Their raiment was red, and their hair too. They had bluish eyes, deeply sunken in their head, and our people were quite frightened by their strange aspect.”
Jack will have to tell how many strange anomalies met his gaze. For example, in launching their junks and vessels, they are sent into the water sideways. The horseman mounts on the right side. The scholar, reciting his lesson, turns his back on his master. And if Jack, or, at all events one of his superior officers, goes to a party, he should not wear light pumps, but as thick solid shoes as he can get; white lead is used for blacking. On visits of ceremony, you should keep your hat on; and when you advance to your host, you should close your fists and shake hands with yourself. Dinners commence with sweets and fruits, and end with fish and soup. White is the funereal colour. You may see adults gravely flying kites, while the youngsters look on; shuttlecocks are battledored by the heel. Books begin at the end; the paging is at the bottom, and in reading, you proceed from right to left. The surname precedes the Christian name. The fond mother holds her babe to her nose to smell it—as she would a rose—instead of kissing it.
What yarns he will have to tell of pigtails! How the Chinese sailor lashes it round his cap at sea; how the crusty pedagogue, with no other rod of correction, will, on the spur of the moment, lash the refractory scholar with it; and how, for fun, a wag will tie two or three of his companions’ tails together, and start them off in different directions! But he will also know from his own or others’ experiences that the foreigner must not attempt practical jokes upon John Chinaman’s tail. “Noli me tangere,” says Dr. Milne, “is the order of the tail, as well as of the thistle.”
Now that most of the restrictions surrounding foreigners in Japan have been removed, and that enlightened people—the Englishmen of the Pacific in enterprise and progress—have taken their proper place among the nations of the earth, visits to Japan are commonly made by even ordinary tourists making the circuit of the globe, and we shall have to touch there again in another “voyage round the world” shortly to follow. The English sailors of the Royal Navy often have an opportunity of visiting the charming islands which constitute Japan. Its English name is a corruption of Tih-punquo—Chinese for “Kingdom of the Source of the Sun.” Marco Polo was the first to bring to Europe intelligence of the bright isles, whose Japanese name, Nipon or Niphon, means literally “Sun-source.”
On the way to Yokohama, the great port of Japan, the voyager will encounter the monsoons, the north-east version of which brings deliciously cool air from October to March, while the south-west monsoon brings hot and weary weather. On the way Nagasaki, on the island of Kiusiu, will almost certainly be visited, which has a harbour with a very narrow entrance, with hills running down to the water’s edge, beautifully covered with luxuriant grass and low trees. The Japanese have planted batteries on either side, which would probably prevent any vessel short of a strong ironclad from getting in or out of the harbour. The city has a population at least of 150,000. There are a number of Chinese restricted to one quarter, surrounded by a high wall, in which is a heavy gate, that is securely locked every night. Their dwellings are usually mean and filthy, and compare very unfavourably with the neat, clean, matted dwellings of the Japanese. The latter despise the former; indeed, you can scarcely insult a native more than to compare him with his brother of Nankin. The Japanese term them the Nankin Sans.
The island of Niphon, on which Yokohama is situated, is about one hundred and seventy miles long by seventy broad, while Yesso is somewhat longer and narrower. Japan really became known to Europe through Fernando Mendez Pinto, a Portuguese who was shipwrecked there in 1549. Seven years later the famous Jesuit, Francis Xavier, introduced the Catholic faith, which for a long time made great progress. But a fatal mistake was made in 1580, when an embassy was sent to the Pope with presents and vows of allegiance. The reigning Tycoon95 had his eyes opened by this act, and saw that to profess obedience to any spiritual lord was to weaken his own power immeasurably. The priests of the old religions, too, complained bitterly of the loss of their flocks, and the Tycoon determined to crush out the Christian faith. Thousands upon thousands of converts were put to death, and the very last of them are said to have been hurled from the rock of Papenberg, at Nagasaki, into the sea. In 1600, William Adams, an English sailor on a Dutch ship, arrived in the harbour of Bungo, and speedily became a favourite with the Tycoon, who, through him, gave the English permission to establish a trading “factory” on the island of Firando. This was later on abandoned, but the Dutch East India Company continued the trade on the same island, under very severe restrictions. The fire-arms and powder on their ships were taken from them immediately on arrival, and only returned when the ships were ready for sea again.
YOKOHAMA.
Yokohama, the principal port, stands on a flat piece of ground, at the wide end of a valley, which runs narrowing up for several miles in the country. The site was reclaimed from a mere swamp by the energy of the Government; and there is now a fine sea-wall facing the sea, with two piers running out into it, on each of which there is a custom-house. The average Japanese in the streets is clothed in a long thin cotton robe, open in front and gathered at the waist by a cloth girdle. This constitutes the whole of his dress, save a scanty cloth tied tightly round the loins, cotton socks and wooden clogs. The elder women look hideous, but some of their ugliness is self-inflicted, as it is the fashion, when a woman becomes a wife, to draw out the hair of her eyebrows and varnish her teeth black! Their teeth are white, and they still have their eyebrows, but are too much prone to the use of chalk and vermilion on their cheeks. Every one is familiar with the Japanese stature—under the general average—for there are now a large number of the natives resident in London.
Jack will soon find out that the Japanese cuisine is most varied. Tea and sacki, or rice beer, are the only liquors used, except, of course, by travelled, Europeanised, or Americanised Japanese. They sit on the floor, squatting on their heels in a manner which tires Europeans very rapidly, although they look as comfortable as possible. The floor serves them for chair, table, bed, and writing-desk. At meals there is a small stand, about nine inches high, by seven inches square, placed before each individual, and on this is deposited a small bowl, and a variety of little dishes. Chopsticks are used to convey the food to their mouths. Their most common dishes are fish boiled with onions, and a kind of small bean, dressed with oil; fowls stewed and cooked in all ways; boiled rice. Oil, mushrooms, carrots, and various bulbous roots, are greatly used in making up their dishes. In the way of a bed in summer, they merely lie down on the mats, and put a wooden pillow under their heads; but in winter indulge in warm quilts, and have brass pans of charcoal at the feet. They are very cleanly, baths being used constantly, and the public bath-houses being open to the street. Strangely enough, however, although so particular in bodily cleanliness, they never wash their clothes, but wear them till they almost drop to pieces. A gentleman who arrived there in 1859, had to send his clothes to Shanghai to be washed—a journey of 1,600 miles! Since the great influx of foreigners, however, plenty of Niphons have turned laundrymen.
Their tea-gardens, like those of the Chinese, are often large and extremely ornamental, and at them one obtains a cup of genuine tea made before your eyes for one-third of a halfpenny.96
THE FUSIYAMA MOUNTAIN.
The great attraction, in a landscape point of view, outside Yokohama, is the grand Fusiyama Mountain, an extinct volcano, the great object of reverence and pride in the Japanese heart, and which in native drawings and carvings is incessantly represented. A giant, 14,000 feet high, it towers grandly to the clouds, snow-capped and streaked. It is deemed a holy and worthy deed to climb to its summit, and to pray in the numerous temples that adorn its sides. Thousands of pilgrims visit it annually. And now let us make a northward voyage.
A TEA MART IN JAPAN.