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Part 1—Chapter XIV

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In which Melchior talks very much like an Astrologer, and Tim and I return to our old Trade of making up innocent Prescriptions.

We had taken our horses for the next town; but as soon as we were fairly on the road, I stopped the boys, and told them that the Great Aristodemus intended to observe the planets, and, stars that night, and that they were to proceed to a common which I mentioned. The post-boys, who were well aware of his fame, and as fully persuaded of it as everybody else, drove to the common; we descended, took off the luggage, and received directions from Melchior in their presence about the instruments, to which the boys listened with open mouths and wonderment. I paid them well, and told them they might return, which they appeared very glad to do. They reported what had occurred, and this simple method of regaining our camp, added to the astonishment of the good town of —. When they were out of sight we resumed our usual clothes, packed all up, carried away most of our effects, and hid the others in the furze to be sent for the next night, not being more than two miles from the camp. We soon arrived, and were joyfully received by Fleta and Nattée.

As we walked across the common, I observed to Melchior, “I wonder if these stars have any influence upon mortals, as it was formerly supposed?”

“Most assuredly they have,” rejoined Melchior. “I cannot read them, but I firmly believe in them.”

I made the above remark, as I had often thought that such was Melchior’s idea.

“Yes,” continued he, “every man has his destiny—such must be the case. It is known beforehand what is to happen to us by an Omniscient Being, and being known, what is it but destiny which cannot be changed? It is fate,” continued he, surveying the stars with his hand raised up, “and that fate is as surely written there as the sun shines upon us; but the great book is sealed, because it would not add to our happiness.”

“If, then, all is destiny, or fate, what inducement is there to do well or ill?” replied I. “We may commit all acts of evil, and say, that as it was predestined, we could not help it. Besides, would it be just that the Omniscient Being should punish us for those crimes which we cannot prevent, and which are allotted to us by destiny?”

“Japhet, you argue well; but you are in error, because, like most of those of the Christian church, you understand not the sacred writings, nor did I until I knew my wife. Her creed is, I believe, correct; and what is more, adds weight to the truths of the Bible.”

“I thought that gipsies had no religion.”

“You are not the only one who supposes so. It is true that the majority of the tribe are held by the higher castes as serfs, and are not instructed; but with—if I may use the expression—the aristocracy of them it is very different, and their creed I have adopted.”

“I should wish to hear their creed,” replied I.

“Hear it then. Original sin commenced in heaven—when the angels rebelled against their God—not on earth.”

“I will grant that sin originated first in heaven.”

“Do you think that a great, a good God, ever created any being for its destruction and eternal misery, much less an angel? Did he not foresee their rebellion?”

“I grant it.”

“This world was not peopled with the image of God until after the fall of the angels: it had its living beings, its monsters perhaps, but not a race of men with eternal souls. But it was peopled, as we see it now is, to enable the legions of angels who fell to return to their former happy state—as a pilgrimage by which they might obtain their pardons, and resume their seats in heaven. Not a child is born, but the soul of some fallen cherub enters into the body to work out its salvation. Many do, many do not, and then they have their task to recommence anew; for the spirit once created is immortal, and cannot be destroyed; and the Almighty is all goodness, and would ever pardon.”

“Then you suppose there is no such thing as eternal punishment.”

“Eternal!—no. Punishment there is, but not eternal. When the legions of angels fell, some were not so perverse as others: they soon re-obtained their seats, even when, as children, having passed through the slight ordeal, they have been summoned back to heaven; but others who, from their infancy, show how bad were their natures, have many pilgrimages to perform before they can be purified. This is, in itself, a punishment. What other punishment they incur between their pilgrimages we know not; but this is certain, that no one was created to be punished eternally.”

“But all this is but assertion,” replied I; “where are your proofs?”

“In the Bible; some day or other I will show them to you; but now we are at the camp, and I am anxious to embrace Nattée.”

I thought for some time upon this singular creed; one, in itself, not militating against religion, but at the same time I could not call to mind any passages by which it could be supported. Still the idea was beautiful, and I dwelt upon it with pleasure. I have before observed, and indeed the reader must have gathered from my narrative, that Melchior was no common personage. Every day did I become more partial to him, and more pleased with our erratic life. What scruples I had at first, gradually wore away; the time passed quickly, and although I would occasionally call to mind the original object of my setting forth, I would satisfy myself by the reflection, that there was yet sufficient time. Little Fleta was now my constant companion when in the camp, and I amused myself with teaching her to write and read.

“Japhet,” said Timothy to me one day as we were cutting hazel broach wood in the forest, “I don’t see that you get on very fast in your search after your father.”

“No, Tim, I do not; but I am gaining a knowledge of the world which will be very useful to me when I recommence the search; and what is more, I am saving a great deal of money to enable me to prosecute it.”

“What did Melchior give you after we left?”

“Twenty guineas, which, with what I had before, make more than fifty.”

“And he gave me ten, which makes twenty, with what I had before. Seventy pounds is a large sum.”

“Yes, but soon spent, Tim. We must work a little longer. Besides, I cannot leave that little girl—she was never intended for a rope-dancer.”

“I am glad to hear you say that, Japhet, for I feel as you do—she shall share our fortunes.”

“A glorious prospect truly,” replied I, laughing; “but never mind, it would be better than her remaining here. But how are we to manage that?”

“Ay! that’s the rub; but there is time enough to think about it when we intend to quit our present occupation.”

“Well, I understand from Melchior that we are to start in a few days?”

“What is it to be, Japhet?”

“Oh! we shall be at home—we are to cure all diseases under the sun. To-morrow we commence making pills, so we may think ourselves with Mr Cophagus again.”

“Well, I do think we shall have some fun; but I hope Melchior won’t make me take my own pills to prove their good qualities—that will be no joke.”

“O no, Num is kept on purpose for that. What else is the fool good for?”

The next week was employed as we anticipated. Boxes of pills of every size, neatly labelled, bottles of various mixtures, chiefly stimulants, were corked and packed up. Powders of anything were put in papers; but, at all events, there was nothing hurtful in them. All was ready, and accompanied by Num (Jumbo and Fleta being left at home) we set off, Melchior assuming the dress in which we had first met him in the waggon, and altering his appearance so completely, that he would have been taken for at least sixty years old. We now travelled on foot with our dresses in bundles, each carrying his own, except Num, who was loaded like a pack-horse, and made sore lamentations: “Can’t you carry some of this?”

“No,” replied I, “it is your own luggage; everyone must carry his own.”

“Well, I never felt my spangled dress so heavy before. Where are we going?”

“Only a little way,” replied Timothy, “and then you will have nothing more to do.”

“I don’t know that. When master puts on that dress, I have to swallow little things till I’m sick.”

“It’s all good for your health, Num.”

“I’m very well, I thank’e,” replied the poor fellow; “but I’m very hot and very tired.”

Japhet in Search of a Father

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