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Veii

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The student of what M. Ampère calls "L'Histoire Romaine à Rome" must take care not to confine his studies to Rome only. The local history of Rome – and the local history of Rome is no small part of the œcumenical history – is not fully understood unless we fully take in the history and position of the elder sites among which Rome arose. With Rome we must compare and contrast the cities of her enemies and her allies, the cities which she swept away, the cities which she made part of herself, the cities which simply withered away before her. And first on the list may well come the city which was before all others the rival of Rome, and where she did indeed sweep with the besom of destruction. A short journey from the Flaminian Gate, a journey through a country which might almost pass for a border shire of England, with the heights of Wales in the distance, brings us to a city which has utterly perished, where no permanent human dwelling-place is left within the ancient circuit. In a basin, as it were, unseen until we are close beneath or above it, hedged in by surrounding hills as by a rampart, stands all that is left of the first great rival of Rome, an inland Carthage on the soil of Etruria. There once was Veii, the first great conquest of Rome, the Italian Troy, round whose ten years' siege wonders have gathered almost as round the Achaian warfare by the Hellespont. There are no monuments of the departed life of Veii such as are left of not a few cities which have passed out of the list of living things no less utterly. Of the greatest city of southern Etruria nothing remains beyond a site which can never be wiped out but by some convulsion of nature, a few scraps to show that man once dwelled there, and tombs not a few to show that those who dwelled there belonged to a race with whom death counted for more than life.

A sight of the spot which once was Veii makes us better understand some points in early Italian history. We see why Veii was the rival of Rome, and why she was the unsuccessful rival of Rome. Above all, we understand better than anywhere else how deep must have been the hatred with which the old-established cities of Italy must have looked on the upstart settlement by the Tiber, which grew up to so strange a greatness and threatened to devour them one by one. Veii, the great border city of Etruria, was the only one among Rome's immediate neighbours which could contend with her on equal terms. Elsewhere, in her early history, Rome, as a single city, is of equal weight in peace or war with whole confederations.

The happy position of certain hills by the Tiber had enabled one lucky group of Latin settlements to coalesce into a single city as great as all the others put together. But at Veii we see the marks of what clearly was a great city, a city fully equal in extent to Rome. And when the ancient writers tell us that, in riches and splendour, in the character of its public and private buildings, Veii far surpassed Rome, it is only what we should expect from a great and ancient Etruscan city which had entered on the stage of decline when Rome was entering on the stage of youthful greatness. There was little fear of Veii overthrowing Rome; but both sides must have felt that a day would come when Rome would be very likely to overthrow Veii. Two cities so great and so near together could not go on together. Two cities, very great according to the standard of those times, considerable according even to a modern standard, cities of nations differing in blood, language, and everything else which can keep nations asunder, stood so near that the modern inquirer can drive from one to the other, spend several hours on its site, and drive back again, between an ordinary breakfast and dinner. Rivalry and bitter hatred were unavoidable. Veii must have felt all the deadly grief of being outstripped by a younger rival, while Rome must have felt that Veii was the great hindrance to any advance of her dominion on the right bank of her own river. No form of alliance, confederation, or dependence was possible; a death struggle must come sooner or later between the old Etruscan and the newer Latin city.

The site of Veii is that of a great city, a strong city, but not a city made, like Rome, for rule. We go far and wide, and we find nothing like the "great group of village communities by the Tiber." Veii is not a group, and she has no Tiber. The city stood high on the rocks, yet it can hardly be called a hill-city. A peninsular site rises above the steep and craggy banks of two small streams which make up the fateful Cremera; but the peninsula itself is nearly a table-land, a table-land surrounded by hills. The stream supplied the walls with an admirable natural fosse, and that was all. The vast space enclosed by the walls makes us naturally ask whether the city could have been laid out on so great a scale from the beginning. We may believe that, as in so many cases, the arx, a peninsula within a peninsula, was the original city, and that the rest was taken in afterwards. But, if so, it would seem as if it must have been taken in at a blow, as if Veii took a single leap from littleness to greatness, unlike the gradual growth of Rome or Syracuse. At all events, there is the undoubted extent of a great city, a city clearly of an earlier type than Rome, a city which may well have reached its present extent while Rome had not spread beyond the Palatine. Such a site marks a great advance on the occupation of inaccessible hill-tops; but Veii itself must have seemed an old-world city in the eyes of those who had the highway of the Tiber below their walls.

It is strange to step out the traces of a city whose position and extent are so unmistakably marked, but of which nothing is left which can be called a building, or even a ruin. The most memorable work in the circuit of Veii is a work not of building but of boring – the Ponte Sodo, hewn in the rock for the better passage of the guardian stream. Besides these, some small fragments of the Etruscan wall, the signs of a double gate, some masonry of the small Roman tower which in after times arose within the forsaken walls, are pretty well all that remains of the life of Veii. The remains of its death are more plentiful. There is the Roman columbarium, within the Etruscan site; there are the Etruscan tombs bored deep in all the surrounding hills. There is, above all, the famous painted tomb, shielding no such sculptures and inscriptions as those on which we gaze in the great Volumnian sepulchre, but within which one lucky eye was privileged for a moment to see the Lucumo himself, as he crumbled away at the entrance of the unaccustomed air. A scrap or two of his harness is there still; the arms are there; the strange-shaped beasts are there, in their primitive form and colouring; the guardian lions keep the door; but we have no written ænigma even to guess at. We can only feel our way to a date by marking the imperfect attempt at an arch, an earlier and ruder stage by far than the roof of Rome's Tullianum or its fellow at Tusculum. In the Volumnian tomb the main interest comes from the fact that it belongs to the very latest Etruscan times, to the transition from Etruscan to Roman life. In the Veientine tomb the main interest comes from the fact that it cannot be later than an early stage in Roman history, and that it may be as much earlier as we choose to think it. It is the same with all the little that is left of Veii. We know that, except the palpable remains of the Roman municipium

Studies of Travel: Italy

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