The Dawn of Day
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Оглавление
Фридрих Вильгельм Ницше. The Dawn of Day
Introduction
Author's Preface
2
3
4
5
Book I
1
2
3
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5
6
7
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Book II
97
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Book III
149
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Book IV
208
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Book V
423
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Отрывок из книги
In this book we find a “subterrestrial” at work, digging, mining, undermining. You can see him, always provided that you have eyes for such deep work, – how he makes his way slowly, cautiously, gently but surely, without showing signs of the weariness that usually accompanies a long privation of light and air. He might even be called happy, despite his labours in the dark. Does it not seem as if some faith were leading him on, some solace recompensing him for his toil? Or that he himself desires a long period of darkness, an unintelligible, hidden, enigmatic something, knowing as he does that he will in time have his own morning, his own redemption, his own rosy dawn? – Yea, verily he will return: ask him not what he seeketh in the depths; for he himself will tell you, this apparent Trophonius and subterrestrial, whensoever he once again becomes man. One easily unlearns how to hold one's tongue when one has for so long been a mole, and all alone, like him. —
Indeed, my indulgent friends, I will tell you – here, in this late preface,1 which might easily have become an obituary or a funeral oration – what I sought in the depths below: for I have come back, and – I have escaped. Think not that I will urge you to run the same perilous risk! or that I will urge you on even to the same solitude! For whoever proceeds on his own path meets nobody: this is the feature of one's “own path.” No one comes to help him in his task: he must face everything quite alone – danger, bad luck, wickedness, foul weather. He goes his own way; and, as is only right, meets with bitterness and occasional irritation because he pursues this “own way” of his: for instance, the knowledge that not even his friends can guess who he is and whither he is going, and that they ask themselves now and then: “Well? Is he really moving at all? Has he still … a path before him?” – At that time I had undertaken something which could not have been done by everybody: I went down into the deepest depths; I tunnelled to the very bottom; I started to investigate and unearth an old faith which for thousands of years we philosophers used to build on as the safest of all foundations – which we built on again and again although every previous structure fell in: I began to undermine our faith in morals. But ye do not understand me? —
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Words block up our Path. – Wherever primitive men put down a word, they thought they had made a discovery. How different the case really was! – they had come upon a problem, and, while they thought they had solved it, they had in reality placed an obstacle in the way of its solution. Now, with every new piece of knowledge, we stumble over petrified words and mummified conceptions, and would rather break a leg than a word in doing so.
“Know Thyself” is the Whole of Science. – Only when man shall have acquired a knowledge of all things will he be able to know himself. For things are but the boundaries of man.
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