Читать книгу The Mystical Element of Religion (Vol. 1&2) - Friedrich von Hügel - Страница 128

2. Ettore’s character; Catherine’s chief biographer.

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Ettore was, and he kept and made himself, and rare graces fashioned him ever increasingly into, a man of fine and keen, deep and world-embracing mind and heart, of an overflowing, ceaseless activity, and of a will of steel. To him, the earliest and perhaps up to the end the most intimate, certainly the most perceptive, of Catherine’s disciples and chroniclers, we owe the transmission of many of the reminiscences of her conversion and early strivings (no doubt primarily derived from her own self), and of probably more than half of such authentic sayings and discourses of hers, as were recorded contemporaneously with their utterance. Indeed all that remains to us of written testimony, contemporaneous in this strict sense of the word, and that is other than legal documents, can, up to 1499, be safely attributed to him. And all such constituents of the now sadly mixed up, and most varyingly valuable, materials and successive layers of the Vita ed Opere as can with probability be assigned to his composition, are characterized by a remarkable clearness and consistency, restraint and refinement, elasticity and freshness of spiritual apprehension and sympathy. Thus Ettore’s influence back upon the formation of Catherine’s literary image and of our entire, especially of our authentic, conception of her, was predominant, and her influence upon his whole life was decisive; and hence his life can be rightly taken as an indefinite extension and new application and necessary supplementation of her own life and doctrine. I shall then, for both these reasons, try and work up what we can recover concerning the successive stages of his intercourse with Catherine and of the growth of his own life up to her death, into the corresponding vicissitudes of her remaining years.

It must have been two years later (1495) that Vernazza became her disciple; and probably some two or three years still further on, that Ettore began to keep (no doubt at first only quite occasional) records of her Sayings and Doings.[123]

The Mystical Element of Religion (Vol. 1&2)

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