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CHAPTER VI.
HEROD, KING OF JUDÆA. B.C. 15–4.

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BUT the return of the young princes, Alexander and Aristobulus, from Rome was the signal for a scene of bloodshed, still more awful than that which had darkened the beginning of Herod’s reign.

The monarch married them, Alexander to Glaphyra, daughter of Archelaus, king of Cappadocia; Aristobulus to Berenice, the daughter of his sister Salome121. The grace and beauty of the young men, added to their descent through their mother from the great Asmonean house, made them objects of the utmost interest to the people, and they were regarded as the future rulers of Palestine.

The popular favour, however, which they thus attracted, aroused the keenest hatred of Salome and Pheroras. Conscious of the part they had played in the execution of Mariamne, they looked with dismay at the future elevation of the young princes. Taking advantage, therefore, of some incautious expressions they chanced to let fall respecting the execution of their mother, they began by circulating rumours that the young men were bent on avenging their mother’s death, and bore no goodwill towards the king. For some time Herod refused even to listen to these rumours. But before long they acquired fresh strength and consistency, and to check their pride, he sent for Antipater, the son of his first wife Doris, and set him up as a foil to the aspirations and popularity of Alexander and Aristobulus122.

Salome had thus a ready tool for prosecuting her cunning designs, and as Herod had permission from Augustus to appoint whom he pleased as his successor, the two together bent all their efforts towards alienating him from the sons of Mariamne.

In the beginning of B.C.13, the king went to join Agrippa at Sinope, and attended him through Paphlagonia, Cappadocia, Phrygia, and Ionia, to Ephesus. On this occasion he introduced Antipater to his powerful friend, and sent him in his train on a visit to Rome, with many costly presents and an introduction to Augustus. Even at Rome the crafty Idumæan did not remit his machinations against his rivals, but in every letter to his father dropped something to the discredit of the sons of Mariamne, veiling his real designs under pretence of great anxiety for Herod’s security.

By these artful means the suspicions of the king were at length raised to such a pitch, that he resolved on formally accusing his sons before the tribunal of Augustus. Accordingly, B.C.11, he conducted them to Rome, and in the presence of the emperor charged them with designs upon his life. Augustus perceived that the accusation rested only on hearsay and suspicion, and after hearing the case succeeded in reconciling the young men to their father, and the three, accompanied by Antipater, returned to Jerusalem apparently on terms of amity and goodwill.

On regaining his capital, Herod convened an assembly of the people, introduced to them his three sons, and formally announced his design that they should succeed him in the order of their birth, first Antipater, then Alexander, and lastly Aristobulus123. But this arrangement was satisfactory to no one. The sons of Mariamne were indignant that the right of primogeniture should have been confined to Antipater, while Antipater was indignant that they should obtain honours even second to his own124.

While the jealousies in the royal household were thus for a short time hushed, the building of the new and magnificent city of Cæsarea was completed, B.C.10. This event was celebrated with an imposing ceremonial, with shows, games, exhibitions of gladiators, and sumptuous entertainments, to which the wife of Cæsar herself contributed largely125. Other cities now arose in honour of different members of Herod’s family. Antipatris126, between Cæsarea and Lydda, preserved the name of his father Antipater; Cypron, near Jericho, of his mother Cyprus; Phasaelis, in the plain near the same city, of his brother Phasael.

But soon the quarrels in the royal household broke out afresh. With a strange lack of caution, the sons of Mariamne again indulged their dissatisfaction by the use of intemperate language, which the artful Antipater managed to report to Herod, exaggerated or distorted, as best suited his purpose. Knowing not whom to trust, the king had no rest night or day. At length he ordered some of the confidential slaves of the young princes to be put to the torture, and they, to obtain relief from their agony, made false declarations respecting Alexander, who was immediately flung into prison and loaded with chains.

There the wretched young man had recourse to a strange expedient. He sent four papers to his father, in which he accused himself of all kinds of treasonable practices, but added that Pheroras, Salome, and several of the king’s most intimate friends, were his accomplices. The whole court was now a scene of suspicion and distrust. Herod knew not which way to look or whom to believe. In a state of phrenzy he day after day caused persons of all grades to be apprehended; some of these he executed; others he tortured to compel them to confess, and with such severity that several of them died under the hands of their tormentors. In the midst of these troubles, Archelaus, king of Cappadocia, and father-in-law of Alexander, arrived at Jerusalem, and succeeded in obtaining his release, and restoration to Herod’s favour.

But the lull was only temporary. A few months had barely elapsed before Salome and Pheroras, regaining all their old ascendancy, poisoned the king’s mind with suspicions. Unable to trust any one around him, Herod once more had recourse to Augustus, and poured forth the bitterest complaints against the sons of Mariamne. In reply, the emperor advised him to summon a council of sovereigns at Berytus127, with Volumnius and Saturninus the prefects of Syria, and formally arraign the young men before them.

Acting on this advice, Herod thereupon summoned a council of princes. Upwards of 150 met together, and before them he pleaded his own cause, examined witnesses, read documents, and accused his sons with the utmost vehemence. After hearing the charge, Saturninus expressed himself in favour of mercy; Volumnius and the majority for condemnation. For a short time Herod appeared to hesitate, but the malice of Salome eventually had its reward, and the young men were strangled at Sebaste128, B.C.6.

But they had scarcely perished before Herod found himself exposed to a far more terrible danger. Pheroras had married a slave, who attached herself to the powerful Pharisaic party. For the second time the king ordered the members of this influential sect to take the oath of allegiance to Augustus and himself. Upwards of 600 positively refused, and were sentenced to pay heavy fines. These the wife of Pheroras instantly liquidated out of her own property, and the Pharisees, grateful for such kindness, began to whisper that God intended the kingdom for her and her husband129.

Salome announced these signs of disaffection to Herod, who instantly executed the ringleaders of the Pharisees, and ordered Pheroras to put away his wife. This his brother absolutely declined to do, and retired to his own tetrarchy in Peræa, while the wily Antipater contrived to get himself summoned to Rome.

Shortly afterwards Pheroras sickening, Herod came to visit him, and on his death gave him a magnificent funeral. He was scarcely buried before rumours of foul play were bruited about. To ascertain their truth, Herod ordered a strict examination of the female slaves of his brother’s wife, and under the agonies of torture a horrible secret came to light.

Antipater, for whom Herod had strangled the sons of Mariamne, whom he had designed as his successor, had been associated with Pheroras in a plot against his life, and his brother’s widow was in possession of a subtle poison, with which it had been intended to take him off on the first opportunity. Thereupon she was examined, acknowledged her guilt, and immediately after flung herself from the roof of the house. The fall, however, was not fatal, and being brought before Herod, she recounted the whole history of the plot, adding that his kindness to her husband on his death-bed had caused him to relent, and he had bidden her fling the poison into the fire. This she had done, and had reserved only a small portion, which was now produced130.

Just at this juncture, a freedman of Antipater’s arrived from Rome, with letters for the king, accusing Archelaus and Philip of disaffection towards their father. The man was instantly placed upon the rack, and confessed that he had brought another phial of poison, which he was to entrust to Pheroras, in the event of the first not proving successful. The proofs of this dark treachery being thus complete, Herod wrote to Antipater requesting his instant return, and at the same time gave orders that the roads should be strictly guarded, and that not a word should be allowed to drop respecting what had transpired at Jerusalem.

Triumphing in the success of his base intrigues, and confident of his succession to the throne, Antipater had already set out, and arrived at Celenderis in Pamphylia. News of the death of Pheroras had reached him at Tarentum, and excited some misgivings, but, contrary to the advice of many of his friends, he continued his journey and entered the port of Cæsarea.

Here his fears were still more excited. The crowded harbour appeared like a solitude. Not a soul approached to salute or congratulate him on his return. The few who did meet him turned aside, or looked on, as if they now dared to shew the hatred they had long borne towards him. Every one seemed in possession of some dark secret, of which he alone was ignorant131.

Dissembling, however, his fears, he pressed on, for it was too late to fly, and reaching Jerusalem, hurried to his father’s palace. At the gates his retinue was denied entrance, and with Herod he found Quintilius Varus the prefect. Advancing to salute the king, he was angrily repelled, informed of the charge against him, and told that his trial would take place on the morrow before the prefect.

Accordingly, on the next day the accusers appeared. The evidence of his guilt was conclusive. The cup of poison was brought in, and a criminal under sentence of death being ordered to drink it, expired on the spot. Antipater was condemned and placed in bonds, but Herod delayed the execution of the sentence, till the will of Augustus could be ascertained.

By this time the king was 70 years of age, and being seized with a severe illness, removed for the sake of change of air to Jericho, and resolved to make the final alterations in his will. Passing over Archelaus and Philip, whom Antipater had accused of disaffection, he nominated Antipas as his successor in the kingdom, and bestowed rich donations of money and lands upon Salome, and other members of his own family.

But during his absence fresh symptoms of disaffection appeared amongst his subjects. Of all his numerous innovations, none had irritated the Jews more than the placing of a large golden eagle, the emblem of Roman power, over the principal gate of the Temple. Two of the most learned rabbis, Judas and Matthias, resolved to have it removed. Accordingly they instigated some daring and fanatical youths to take down the offensive symbol. Emboldened by a sudden rumour of the death of Herod, the young men lowered themselves by ropes from the roof, and cut away the eagle with hatchets. They could never have hoped to execute so daring a deed with impunity, and being apprehended and brought before Herod, boldly avowed their guilt, and gloried in the success of the feat. Dissembling his anger, the king assembled the chiefs of the nation at Jericho, and reproaching them bitterly for their ingratitude after all the favours he had bestowed upon them, ordered the instigators of the deed to be burned alive132.

In the meantime his disorder had made rapid progress. A slow fire seemed to consume his vital parts. His appetite became ravenous, but he dared not gratify it on account of dreadful pains and internal ulcers, which preyed on the lower parts of his body. Moreover his breathing became difficult, and violent spasms convulsed his frame, and imparted supernatural strength to his limbs133. But in spite of these accumulated sufferings he still clung to life, and cherishing hopes of recovery caused himself to be conveyed across the Jordan to Callirrhoë134, hoping to obtain relief from its warm bituminous baths. Arrived there, the physicians advised that he should be fomented with warm oil. For this purpose, he was lowered into a vessel filled with that fluid, when his eyes relaxed, and he suddenly fell back as if dead. Roused, however, by the cries of his physicians, he revived, and was conveyed back to Jericho, where, as if defying death, he devised a new atrocity. Knowing the joy his death would cause, he gave instructions that the men of distinction from every town in Judæa should be assembled in the hippodrome, and secretly confided to Salome his pleasure that they should be butchered immediately upon his decease, that thus his funeral might at least be signalized by a real mourning.

He had scarcely given these orders, when his messengers returned from Rome, and announced the ratification of the sentence against Antipater. Instantly the tyrant’s desire for life revived, but being as quickly followed by a sudden racking pain, he called for an apple and a knife, and in an unguarded moment tried to stab himself. He might have succeeded had not an attendant seized his hand. The clamour that followed reached the ears of Antipater, who was in bonds in a neighbouring apartment. Thinking his father was dead, he made a desperate effort to escape by bribing his guards. Informed of this Herod instantly ordered a spearman to dispatch him on the spot. Antipater having thus paid the penalty of his life of treachery, the king once more amended his will, nominated his eldest son Archelaus as his successor to the throne, and appointed Antipas tetrarch of Galilee and Peræa, Herod Philip tetrarch of Auranitis, Trachonitis, and Batanæa, and Salome mistress of Jamnia and some other towns. Five days more of excruciating agony remained to the tyrant, and then he expired135, after a reign of 34 years.

A Class-Book of New Testament History

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