Читать книгу Egyptian Art: Studies - Г. Масперо - Страница 4
I
ОглавлениеThe title is not, at least as yet, exactly accurate. Egyptian sculpture includes, in fact, besides statues and groups in alto-relievo, bas-reliefs often of very large dimensions which adorn the tombs or the walls of temples. Now Bissing has only admitted statues and groups to the honours of publication: the few specimens of the bas-reliefs that he gives are not taken from the ruins themselves, but have been selected from pieces in the museums, stelæ, or fragments of ruined buildings. It is then the monuments of Egyptian statuary that he presents to us rather than those of Egyptian sculpture as a whole.
Having made that statement and thus defined the extent of the field of action, it must be frankly admitted that he has always made a happy selection of pieces to be reproduced. Doubtless we may regret the absence of some famous pieces, such as the Crouching Scribe of the Louvre or the Cow of Deîr el-Baharî. The fault is not his, and perhaps he will succeed in overcoming the obstacles which forced him to deprive us of them. The omissions, at any rate, are not numerous. When the list printed on the covers of the first part is exhausted, amateurs and experts will have at their disposal nearly everything required to follow the evolution of Egyptian statuary from its earliest beginnings to the advent of Christianity. The schools of the Greek and Roman epochs, unjustly contemned by archæologists who have written on these subjects, are not wanting, and for the first time the ordinary reader can decide for himself if all the artists of the decadence equally deserve contempt or oblivion. Bissing has attempted a complete picture, not a sketch restricted to the principal events in art between the IVth Dynasty and the XXXth. No serious attempt of the kind had before been made, and on many points he had to open out the roads he traversed. For the moment he has stopped at the beginning of the Saïte period; thus we have as yet no means of judging if the plan he has imposed on himself is carried out to the end with a rigour and firmness everywhere equal: but a rapid examination of the parts that have appeared will show that it has been executed with fullness and fidelity.
Four plates are devoted to Archaic Egypt: the two first are facsimiles of the bas-reliefs that decorate the stele of the Horus Qa-âou, and the so-called palette of the king we designate Nâr-mer, since we have not deciphered his name. It is in truth very little, but the excavations have rendered such poor accounts of those distant ages that it is almost all that could be given of them; it might, however, have been worth while to add the statuettes of the Pharaoh Khâsakhmouî. Notwithstanding the omission, the objects that appear give a sufficient idea of the degree of skill attained by the sculptors of those days. The stele of Qa-âou does not, of course, equal that of the King-Serpent3 which is in the Louvre; it is, however, of a fairly good style, and the hawk of Horus is nearer to the real animal than those of the protocol were later. Similarly the scenes engraved on the palette of Nâr-mer testify to an indisputable virtuosity in the manner of attacking the stone. The drawing of the persons is less schematic and their bearing freer than in the compositions of classical art, but it is evident that the craftsman had as yet no very clear idea of the way in which to compose a picture and group its elements. Let us confess, nevertheless, that the bas-reliefs are far superior to the statues yet known. We possess about half a dozen of them scattered over the world. Bissing studied one to the exclusion of the others, the one in the Naples Museum, and it may be thought to be sufficient if only æsthetic impressions are desired, for nothing could be rougher or more awkward. The head and face might perhaps pass, but the rest is ill-proportioned, the neck is too short, the shoulders and chest are massive, the legs lack slenderness under a heavy petticoat, the feet and hands are enormous. The defects cannot be ascribed to the hardness of the material, for the Scribe of the Cairo Museum, which is in limestone, displays them as flagrantly as the good people in granite at Naples, Munich, or Leyden. I must not therefore conclude, however, that they are constant faults with the Thinites: the statuettes of Khâsakhmouî are of a less heavy workmanship and more nearly approach that of later studios. That the ruins have rendered only a few that possess worth does not prove that there may not have been excellent ones: we must have patience and wait till some happy chance belies the mediocrity.
The Memphian Empire has furnished thirteen plates, and I doubt if they are enough. The number of masterpieces, and especially of pieces which, without possessing claims to perfection, offer interest on some count, is so large that Bissing could easily have found, in the Cairo Museum alone, material enough to double the number. Very probably it was due to the publisher and a question of economy: but all the same I regret the absence of half a dozen statues that would have made a good appearance by the side of the Scribe of the Berlin Museum. The chief species of the period are at least represented by very good examples: statues of the Pharaoh seated, receiving homage, are represented by two of the Chephrên of the Cairo Museum; of the Pharaoh standing, by the Pioupi in bronze; those of private individuals standing and isolated, or in groups, by the Cheîkh el-Beled of the Gizeh Museum, by the Sapouî and the Nasi of the Louvre, or by the pair at Munich; those of individuals seated by the Scribe of Berlin and by one of the Readers of Cairo. One of the Cairo statues, of mediocre workmanship, is, however, curious, because it shows us a priest completely nude, by no means usual, and circumcized, a fact still less usual. Three fragments preserved at Munich, portions of three stelæ, a complete stele from the Cairo Museum, an episode borrowed from the tomb of Apouî, of which Cairo possesses almost an entire wall, provide specimens of bas-reliefs for the student to study, without, however, permitting him to suspect the variety of motives and abundance of detail usually met with in the necropolises of Saqqarah or of Gizeh. Reduced to these elements, Bissing’s book will make the impression on its readers of a noble art exalted by inspiration, minute and skilful in the material execution, but monotonous, and confined in a rather narrow circle of concepts and forms of expression. It is only fair to add that the book is not finished and that, thanks to the system employed of double and triple plates, it is quite easy to insert new documents among those of the parts that have already appeared. Some of the lacunæ will assuredly be filled up, and the additions will place us in a better position to judge the worth of the ancient Memphian school.
The notices of the first Theban Empire are more numerous, and they render it possible to study the history of statuary during the long interval that separates the Heracleopolitan period from the domination of the Shepherd Kings. For the XIth Dynasty, besides the wonderful statue of Montouhotpou III, there are bas-reliefs or paintings found at Gebeleîn in the ruins of a temple of Montouhotpou I. Afterwards, we have, in the XIIth Dynasty itself, the seated statues of Sanouosrît I, of Nofrît and of Amenemhaît III, the sphinx of Amenemhaît III that Mariette declared to be the portrait of a Hyksôs king, an admirable king’s head preserved in the Vienna Museum, and pieces of lesser interest, among which a curious bas-relief of Sanouosrît I dancing before the god Mînou at Coptos should be mentioned. For the XIIIth and following Dynasties, I only see as yet the Sovkhotpou of the Louvre, the barbarous head of Mît-Fares, and the Sovkemsaouf of Vienna, but we must wait for the next parts before deciding to what point Bissing has made use of the rich store of documents available for that period. The second Theban Empire, so rich in souvenirs of all kinds, offered an embarrassing choice: the Cairo Museum alone possesses material enough for two or three volumes, especially since the fortunate excavations conducted by Legrain at the favissa of Karnak. The subjects in favour of which Bissing decided have their special importance: they are each the actual head of a pillar, the type of a series that he could, in many cases, have reproduced almost entire, so well has chance served us in the course of these last years. The statues of Amenôthes, of Thoutmôsis, of the Ramses, of the Harmais are celebrated, and it is unnecessary to enumerate them one after the other: the reader will see them again with pleasure as he goes along, and will admire the marvellous skill with which the photographer has reproduced them, and the printer has responded to the photographer’s skill. The pictures of the volume are often perfect, and plates like those of the head of one of the sphinxes of Amenemhaît III are so successful that in looking at them we have almost the sensation of the original. In a few, however, the printing is too heavy and the thickness of the ink has distorted and coarsened the modelling. As a general rule the larger number of the defects I have noted are due to this tiresome question of inks. I know too well from my own experience the difficulties caused by the obstinacy of the workmen on that point, so I am able to make excuses for both Bruckmann and Bissing.