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I
PROSPERITY

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The zenith of human prosperity seemed to have been reached in the superficial and frivolous sense of the word. For the last fifty years, the final establishment of the great Asiatic-American-European confederacy, and its indisputable supremacy over what was still left, here and there, in Oceania and central Africa of barbarous tribes incapable of assimilation, had habituated all the nations, now converted into provinces, to the delights of universal and henceforth inviolable peace. It had required not less than 150 years of warfare to arrive at this wonderful result. But all these horrors were forgotten. True, there had been many terrific battles between armies of three and four million men, between trains with armour-clad carriages, flung, at full speed, against one another, and opening fire on every side; engagements between squadrons of sub-marines which blew one another up with electric discharges; between fleets of iron-clad balloons, harpooned and ripped up by aerial torpedoes, hurled headlong from the clouds, with thousands of parachutes which violently opened and enveloped each other in a storm of grape-shot as they fell together to earth. Yet of all this warlike mania there only remained a vague poetic remembrance. Forgetfulness is the beginning of happiness, as fear is the beginning of wisdom.

As a solitary exception to the general rule, the nations, after this gigantic blood-letting, did not experience the lethargy that follows from exhaustion, but the calm that the accession of strength produces. The explanation is easy. For about a hundred years the military selection committees had broken with the blind routine of the past and made it a practice to pick out carefully the strongest and best made among the young men, in order to exempt them from the burden of military service which had become purely mechanical, and to send to the depot all the weaklings who were good enough to fulfil the sorely diminished functions of the soldier and even of the non-commissioned officer. That was really a piece of intelligent selection; and the historian cannot conscientiously refuse gratefully to praise this innovation, thanks to which the incomparable beauty of the human race to-day has been gradually developed. In fact, when we now look through the glass cases of our museums of antiquities at those singular collections of caricatures which our ancestors used to call their photographic albums, we can confirm the vastness of the progress thus accomplished, if it is really true that we are actually descended from these dwarfs and scare-crows, as an otherwise trustworthy tradition attests.

From this epoch dates the discovery of the last microbes, which had not yet been analysed by the neo-Pasteurian school. Once the cause of every disease was known, the remedy was not long in becoming known as well, and from that moment, a consumptive or rheumatic patient, or an invalid of any kind became as rare a phenomenon as a double-headed monster formerly was, or an honest publican. Ever since that epoch we have dropped the ridiculous employment of those inquiries about health with which the conversations of our ancestors were needlessly interlarded, such as "How are you?" or "How do you do?" Short-sightedness alone continued its lamentable progress, being stimulated by the extraordinary spread of journalism. There was not a woman or a child, who did not wear a pince-nez. This drawback, which besides was only momentary, was largely compensated for by the progress it caused in the optician's art.

Alongside of the political unity which did away with the enmities of nations, there appeared a linguistic unity which rapidly blotted out the last differences between them. Already since the twentieth century the need of a single common language, similar to Latin in the Middle Ages, had become sufficiently intense among the learned throughout the whole world to induce them to make use of an international idiom in all their writings. At the end of a long struggle for supremacy with English and Spanish, Greek finally established its claims, after the break-up of the British Empire and the recapture of Constantinople by the Græco-Russian Empire. Gradually, or rather with the rapidity characteristic of all modern progress, its usage descended from strata to strata till it reached the lowest layers of society, and from the middle of the twenty-second century there was not a little child between the Loire and the River Amour who could not express itself with ease in the language of Demosthenes. Here and there a few isolated villages in the hollows of the mountains still persisted, in spite of the protests of their schoolmasters, to mangle the old dialect formerly called French, German, or Italian, but the sound of this gibberish in the towns would have raised a hearty laugh.

All contemporary documents agree in bearing witness to the rapidity, the depth, and the universality of the change which took place in the customs, ideas, and needs, and in all the forms of social life, thus reduced to a common level from one pole to the other, as a result of this unification of language. It seemed as if the course of civilisation had been hitherto confined within high banks and that now, when for the first time all the banks had burst, it readily spread over the whole globe. It was no longer millions but thousands of millions that the least newly discovered improvement in industry brought in to its inventor; for henceforth there was no barrier to stop in its star-like radiation the expansion of any idea, no matter where it originated. For the same reason it was no longer by hundreds but by thousands, that were reckoned the editions of any book, which appealed but moderately to the public taste, or the performance of a play which was ever so little applauded. The rivalry between authors had therefore risen to its fullest diapason. Their fancy, moreover, could find full scope, for the first effect of this deluge of universalised neo-Hellenism had been to overwhelm for ever all the pretended literatures of our rude ancestors. They became unintelligible, even to the very titles of what they were pleased to call their classical masterpieces, even to the barbarous names of Shakespeare, Goethe, and Hugo, who are now forgotten, and whose rugged verses are deciphered with such difficulty by our scholars. To plagiarise these folks whom hardly anyone could henceforth read, was to render them service, nay, to pay them too much honour. One did not fail to do so; and prodigious was the success of these audacious imitations which were offered as original works. The material thus to turn to account was abundant, and indeed inexhaustible.

Unfortunately for the young writers the ancient poets who had been dead for centuries, Homer, Sophocles, Euripides, had returned to life, a hundred times more hale and hearty than at the time of Pericles himself; and this unexpected competition proved a singular thorn in the side of the new-comers. It was in fact in vain that original geniuses produced on the stage such sensational novelties as Athalias, Hernanias, Macbethès; the public often turned its back on them to rush off to performances of Oedipus Rex or the Birds (of Aristophanes). And Nanais, though a vigorous sketch of a novelist of the new school, was a complete failure owing to the frenzied success of a popular edition of the Odyssey. The ears of the people were saturated with Alexandrines classical, romantic, and the rest. They were bored by the childish tricks of cæsura and rhyme which sometimes attempted a see-saw effect by producing now a poor and now a full rhyme, or again made a pretence of hiding away and keeping out of sight in order to induce the hearer to hunt it out. The splendid, untrammelled, and exuberant hexameters of Homer, the stanzas of Sappho, the iambics of Sophocles, furnished them with unspeakable pleasure, which did the greatest harm to the music of a certain Wagner. Music in general fell to the secondary position to which it really belongs in the hierarchy of the fine arts. To make up for it, in the midst of this scholarly renaissance of the human spirit, there arose an occasion for an unexpected literary outburst which allowed poetry to regain its legitimate rank, that is to say, the foremost. In fact it never fails to flower again when language takes a new lease of life, and all the more so when the latter undergoes a complete metamorphosis, and the pleasure arises of expressing anew the eternal truisms.

It was not merely a simple means of diversion for the cultured. The masses took their share in it with enthusiasm. Certainly they now had leisure to read and appreciate the masterpieces of art. The transmission of force at a distance by electricity, and its enlistment under a thousand forms, for instance, in that of cylinders of compressed air, which could be easily carried from place to place, had reduced manual labour to a mere nothing. The waterfalls, the winds and the tides had become the slaves of man, as steam had once been in the remote ages and in an infinitely less degree. Intelligently distributed and turned to account by means of improved machines, as simple as they were ingenious, this enormous energy freely furnished by nature had long rendered superfluous every kind of domestic servant and the greater number of artisans. The voluntary workmen, who still existed, spent barely three hours a day in the international factories, magnificent co-operative workshops, in which the productivity of human energy, multiplied tenfold, and even a hundredfold, surpassed the expectations of their founders.

This does not mean that the social problem had been thereby solved. In default of want, it is true, there were no longer any quarrels; wealth or a competence had become the lot of every man, with the result that hardly anyone henceforth set any store by them. In default of ugliness, also, love was scarcely an object of either appreciation or jealousy, owing to the abundance of pretty women and handsome men who were as common as blackberries and not difficult to please, in appearance at least. Thus expelled from its two former principal paths, human desire rushed with all its might towards the only field which remained open to it, the conquest of political power, which grew vaster every day owing to the progress of socialistic centralisation. Overflowing ambition, swollen all at once with all the evil passions pouring into it alone, with the covetousness, lust, envious hunger, and hungry envy of preceding ages, reached at that time an appalling height. It was a struggle as to who should make himself master of that summum bonum, the State; as to who should make the omnipotence and omniscience of the Universal State minister to the realisation of his personal programme or his humanitarian dreams. The result was not, as had been prophesied, a vast democratic republic. Such an immense outburst of pride could not fail to set up a new throne, the highest, the mightiest, the most glorious that has ever been. Besides, inasmuch as the population of the Single State was reckoned by thousands of millions, universal suffrage had become impracticable and illusory. To obviate the greater inconvenience of deliberative assemblies, ten or a hundred times too numerous, it had been found necessary so to increase the electoral districts that each deputy represented at least ten million electors. That is not surprising if one reflects that it was the first time that the very simple idea had won acceptance of extending to women and children the right of voting exercised in their name, naturally enough, by their father or by their lawful or natural husband. Incidentally one may note that this salutary and necessary reform, as much in accordance with common sense as with logic, required alike by the principle of national sovereignty and by the needs of social stability, nearly failed to pass, incredible as it may seem, in the face of a coalition of celibate electors.

Tradition informs us that the bill relating to this indispensable extension of the franchise would have been infallibly rejected, if, luckily, the recent election of a multi-millionaire suspected of imperialistic tendencies had not scared the assembly. It fancied it would injure the popularity of this ambitious pretender by hastening to welcome this proposal in which it only saw one thing, that is, that the fathers and husbands, outraged or alarmed by the gallantries of the new Cæsar, would be all the stronger for impeding his triumphant march. But this expectation was, it appears, unrealised.

Whatever may be the truth of this legend, it is certain that, owing to the enlargement of the electoral districts, combined with the suppression of the electoral privileges, the election of a deputy was a veritable coronation, and ordinarily produced in the elect a species of megalomania. This reconstituted feudalism was bound to end in a reconstitution of monarchy. For a moment the learned wore this cosmic crown, following the prophecy of an ancient philosopher, but they did not keep it. The popularisation of knowledge through innumerable schools had made science as common an object as a charming woman or an elegant suite of furniture. It had been extraordinarily simplified by the thorough way in which it had been worked out, complete as regards its general outlines, in which no change could be expected, and its henceforth rigid classification abundantly garnished with data. Only advancing at an imperceptible pace, it held, in short, but an insignificant place in the background of the brain, in which it simply replaced the catechism of former days. The bulk of intellectual energy was therefore to be found in another direction, as were also its glory and prestige. Already the scientific bodies, venerable in their antiquity, began, alas! to acquire a slight tinge and veneer of ridicule, which raised a smile and recalled the synods of bonzes or ecclesiastical conferences, such as are represented in very ancient pictures. It is, therefore, not surprising that this first dynasty of imperial physicists and geometricians, genial copies of the Antonines, were promptly succeeded by a dynasty of artists who had deserted art to wield the sceptre, as they lately had wielded the bow, the roughing chisel, and the brush. The most famous of all, a man possessed of an overflowing imagination which was yet well under control, and ministered to by an unparalleled energy, was an architect who among other gigantic projects formed the idea of rasing to the ground his capital, Constantinople, in order to rebuild it elsewhere, on the site of ancient Babylon, which for three thousand years had been a desert – a truly luminous idea. In this incomparable plain of Chaldea watered by a second Nile there was another still more beautiful and fertile Egypt awaiting resurrection and metamorphosis, an infinite expanse extending as far as the eye could see, to be covered with striking public buildings constructed with magical speed, with a teeming and throbbing population, with golden harvests beneath a sky of changeless blue, with an iron net-work of railways radiating from the town of Nebuchadnesor to the furthest ends of Europe, Africa and Asia, and crossing the Himalayas, the Caucasus, and the Sahara. The stored energy, electrically conveyed, of a hundred Abyssinian waterfalls, and of, I do not know, how many cyclones, hardly sufficed to transport from the mountains of Armenia the necessary stone, wood and iron for these numerous constructions. One day an excursion train, composed of a thousand and one carriages, having passed too close to the electric cable at the moment when the current was at its maximum, was destroyed and reduced to ashes in the twinkling of an eye. None the less Babylon, the proud city of muddy clay, with its paltry splendours of unbaked and painted brick, found itself rebuilt in marble and granite, to the utmost confusion of the Nabopolassars, the Belshazzars, the Cyruses, and the Alexanders. It is needless to add that the archæologists made on this occasion the most priceless discoveries, in the several successive strata, of Babylonian and Assyrian antiquities. The mania for Assyriology went so far that every sculptor's studio, the palaces, and even the King's armorial bearings were invaded by winged bulls with human heads, just as formerly the museums were full of cupids or cherubims, "with their cravat-like wings". Certain school books for primary schools were actually printed in cuneiform characters in order to enhance their authority over the youthful imagination.

This imperial orgy in bricks and mortar having unhappily occasioned the seventh, eighth, and ninth bankruptcy of the State and several consecutive inundations of paper-money, the people in general rejoiced to see after this brilliant reign the crown borne by a philosophical financier. Order had hardly been re-established in the finances, when he made his preparation for applying on a grand scale his ideal of government, which was of a highly remarkable nature. One was not long in noticing, in fact, after his accession, that all the newly chosen ladies of honour, who were otherwise very intelligent but entirely lacking in wit, were chiefly conspicuous for their striking ugliness; that the liveries of the court were of a grey and lifeless colour; that the court balls reproduced by instantaneous cinematography to the tune of millions of copies furnished a collection of the most honest and insignificant faces and unappetising forms that one could possibly see; that the candidates recently appointed, after a preliminary despatch of their portraits, to the highest dignities of the Empire, were pre-eminently distinguished by the commonness of their bearing; in short, that the races and the public holidays (the date of which were notified in advance by secret telegrams announcing the arrival of a cyclone from America), happened nine times out of ten to take place on a day of thick fog, or of pelting rain, which transformed them into an immense array of waterproofs and umbrellas. Alike in his legislative proposals, as in his appointments, the choice of the prince was always the following: the most useful and the best among the most unattractive. An insufferable sameness of colour, a depressing monotony, a sickening insipidity were the distinctive note of all the acts of the government. People laughed, grew excited, waxed indignant, and got used to it. The result was that at the end of a certain time it was impossible to meet an office-seeker or a politician, that is to say, an artist or literary man, out of his element and in search of the beautiful in an alien sphere, who did not turn his back on the pursuit of a government appointment in order to return to rhyming, sculpture and painting. And from that moment the following aphorism has won general acceptance, that the superiority of the politician is only mediocrity raised to its highest power.

This is the great benefit that we owe to this eminent monarch. The lofty purpose of his reign has been revealed by the posthumous publication of his memoirs. Of these writings with which we can so ill dispense, we have only left this fragment which is well calculated to make us regret the loss of the remainder: "Who is the true founder of Sociology? Auguste Comte? No, Menenius Agrippa. This great man understood that government is the stomach, not the head of the social organism. Now, the merit of a stomach is to be good and ugly, useful and repulsive to the eye, for if this indispensable organ were agreeable to look upon, it would be much to be feared that people would meddle with it and nature would not have taken such care to conceal and defend it. What sensible person prides himself on having a beautiful digestive apparatus, a lovely liver or elegant lungs? Such a pretension would, however, not be more ridiculous than the foible of cutting a great dash in politics. What wants cultivating is the substantial and the commonplace. My poor predecessors." … Here follows a blank; a little further on, we read: "The best government is that which holds to being so perfectly humdrum, regular, neuter, and even emasculated, that no one can henceforth get up any enthusiasm either for or against it."

Such was the last successor of Semiramis. On the re-discovered site of the Hanging-gardens he caused to be erected, at the expense of the State, a statue of Louis Philippe in wrought aluminium, in the middle of a public garden planted with common laurels and cauliflowers.

Underground Man

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