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I, who am telling it, was one of the forty-three correspondents.

The road was ankle deep with that unguent kind of mud which lies on top of frost. Snow began to fall. Curiosity waned in the rear. The followers began to slough off, shouting words of encouragement as they turned back. Browne on his white horse, Coxey in his buggy and the man in the red saddle were immersed in vanity. But the marchers were extremely miserable. None of them was properly shod or dressed for it. They were untrained, unused to distance walking, and after a few miles a number of them began to limp on wet, blistered feet. The band played a great deal and the men sang, sometimes all together, sometimes in separate groups. The going was such that no sort of marching order could be maintained.

At one o’clock there was a stop for coffee and dry bread, served out of the commissariat wagon.

It was understood that the Army would live on the country as it went along, trusting to charity and providence; but the shrewdness of the Commander had foreseen that the art of begging would have to be learned, and that in any case it could not begin successfully on the first few miles out.

The Commonwealers watched us curiously as we tapped the telegraph wires by the roadside to send off flash bulletins of progress. Both Browne and Coxey exhorted their followers to courage, challenged the weaklings to drop out, and the march was resumed with only two desertions. These were made good by accessions further on.

At four o’clock a halt was called near a village, the inhabitants of which made friendly gestures and brought forth bacons and hams which were gratefully added to the boiled potatoes and bread served out of the wagon. The tent was raised. Browne, astride his bespattered white horse, made a speech.

He was the more aggressive half of the reincarnation. Indeed, it came presently to be the opinion of the correspondents that he was the activating principle of the whole infatuation, and held the other in a spell. He was full of sound and rhetoric and moved himself to ecstacy with sonorous sayings. His talk was a wild compound of Scripture, Theosophy and Populism.

The Kingdom of Heaven on earth was at hand, he said. The conditions foretold in Revelations were fulfilled. The seven heads of the beast were the seven conspiracies against the money of the people. The ten horns of the beast were the ten monopolies nourished in Wall Street—the Sugar Trust, the Oil Trust, and so on.

“We are fast undermining the structure of monopoly in the hearts of the people,” he declaimed, reaching his peroration. “Like Cyrus of old we are fast tunnelling under the boodlers’ Euphrates and will soon be able to march under the walls of the second Babylon, and its mysteries, too. The infernal, blood-sucking bank system will be overthrown, for the handwriting is on the wall.”

The listeners, though they growled at the mention of Wall Street and cheered the fall of Babylon, received his interpretation of their rôle and errand with an uneasy, bothered air. Voices asked for Coxey. He spoke to them in a gentle manner, praised them for their courage and fortitude, emphasized the hardships yet to be endured, proposed a hymn to be sung, and then dismissed them to rest with some practical suggestions touching their physical comfort. Rest and comfort, under the circumstances, were terms full of irony, but nobody seemed to think of that. They cheered him heartily.

The Driver

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