Читать книгу A Son of the Middle Border - Garland Hamlin - Страница 10

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Our postoffice was in the village of Onalaska, situated at the mouth of the Black River, which came down out of the wide forest lands of the north. It was called a "boom town" for the reason that "booms" or yards for holding pine logs laced the quiet bayou and supplied several large mills with timber. Busy saws clamored from the islands and great rafts of planks and lath and shingles were made up and floated down into the Mississippi and on to southern markets.

It was a rude, rough little camp filled with raftsmen, loggers, mill-hands and boomsmen. Saloons abounded and deeds of violence were common, but to me it was a poem. From its position on a high plateau it commanded a lovely southern expanse of shimmering water bounded by purple bluffs. The spires of LaCrosse rose from the smoky distance, and steamships' hoarsely giving voice suggested illimitable reaches of travel. Some day I hoped my father would take me to that shining market-place whereto he carried all our grain.

In this village of Onalaska, lived my grandfather and grandmother Garland, and their daughter Susan, whose husband, Richard Bailey, a quiet, kind man, was held in deep affection by us all. Of course he could not quite measure up to the high standards of David and William, even though he kept a store and sold candy, for he could neither kill a bear, nor play the fiddle, nor shoot a gun—much less turn hand-springs or tame a wild horse, but we liked him notwithstanding his limitations and were always glad when he came to visit us.

Even at this time I recognized the wide differences which separated the McClintocks from the Garlands. The fact that my father's people lived to the west and in a town helped to emphasize the divergence.

All the McClintocks were farmers, but grandfather Garland was a carpenter by trade, and a leader in his church which was to him a club, a forum and a commercial exchange. He was a native of Maine and proud of the fact. His eyes were keen and gray, his teeth fine and white, and his expression stern. His speech was neat and nipping. As a workman he was exact and his tools were always in perfect order. In brief he was a Yankee, as concentrated a bit of New England as was ever transplanted to the border. Hopelessly "sot" in all his eastern ways, he remained the doubter, the critic, all his life.

We always spoke of him with formal precision as Grandfather Garland, never as "Grandad" or "Granpap" as we did in alluding to Hugh McClintock, and his long prayers (pieces of elaborate oratory) wearied us, while those of Grandad, which had the extravagance, the lyrical abandon of poetry, profoundly pleased us. Grandfather's church was a small white building in the edge of the village, Grandad's place of worship was a vision, a cloud-built temple, a house not made with hands.

The contrast between my grandmothers was equally wide. Harriet Garland was tall and thin, with a dark and serious face. She was an invalid, and confined to a chair, which stood in the corner of her room. On the walls within reach of her hand hung many small pockets, so ordered that she could obtain her sewing materials without rising. She was always at work when I called, but it was her habit to pause and discover in some one of her receptacles a piece of candy or a stick of "lickerish root" which she gave to me "as a reward for being a good boy."

She was always making needle rolls and thimble boxes and no doubt her skill helped to keep the family fed and clothed.

Notwithstanding all divergence in the characters of Grandmother Garland and Grandmother McClintock, we held them both in almost equal affection. Serene, patient, bookish, Grandmother Garland brought to us, as to her neighbors in this rude river port, some of the best qualities of intellectual Boston, and from her lips we acquired many of the precepts and proverbs of our Pilgrim forbears.

Her influence upon us was distinctly literary. She gloried in New England traditions, and taught us to love the poems of Whittier and Longfellow. It was she who called us to her knee and told us sadly yet benignly of the death of Lincoln, expressing only pity for the misguided assassin. She was a constant advocate of charity, piety, and learning. Always poor, and for many years a cripple, I never heard her complain, and no one, I think, ever saw her face clouded with a frown.

Our neighbors in Green's Coulee were all native American. The first and nearest, Al Randal and his wife and son, we saw often and on the whole liked, but the Whitwells who lived on the farm above us were a constant source of comedy to my father. Old Port, as he was called, was a mild-mannered man who would have made very little impression on the community, but for his wife, a large and rather unkempt person, who assumed such man-like freedom of speech that my father was never without an amusing story of her doings.

She swore in vigorous pioneer fashion, and dominated her husband by force of lung power as well as by a certain painful candor. "Port, you're an old fool," she often said to him in our presence. It was her habit to apologize to her guests, as they took their seats at her abundant table, "Wal, now, folks, I'm sorry, but there ain't a blank thing in this house fit for a dawg to eat—" expecting of course to have everyone cry out, "Oh, Mrs. Whitwell, this is a splendid dinner!" which they generally did. But once my father took her completely aback by rising resignedly from the table—"Come, Belle," said he to my mother, "let's go home. I'm not going to eat food not fit for a dog."

The rough old woman staggered under this blow, but quickly recovered. "Dick Garland, you blank fool. Sit down, or I'll fetch you a swipe with the broom."

In spite of her profanity and ignorance she was a good neighbor and in time of trouble no one was readier to relieve any distress in the coulee. However, it was upon Mrs. Randal and the widow Green that my mother called for aid, and I do not think Mrs. Whitwell was ever quite welcome even at our quilting bees, for her loud voice silenced every other, and my mother did not enjoy her vulgar stories.—Yes, I can remember several quilting bees, and I recall molding candles, and that our "company light" was a large kerosene lamp, in the glass globe of which a strip of red flannel was coiled. Probably this was merely a device to lengthen out the wick, but it made a memorable spot of color in the room—just as the watch-spring gong in the clock gave off a sound of fairy music to my ear. I don't know why the ring of that coil had such a wondrous appeal, but I often climbed upon a chair to rake its spirals with a nail in order that I might float away on its "dying fall."

Life was primitive in all the homes of the coulee. Money was hard to get. We always had plenty to eat, but little in the way of luxuries. We had few toys except those we fashioned for ourselves, and our garments were mostly home-made. I have heard my father say, "Belle could go to town with me, buy the calico for a dress and be wearing it for supper"—but I fear that even this did not happen very often. Her "dress up" gowns, according to certain precious old tintypes, indicate that clothing was for her only a sort of uniform—and yet I will not say this made her unhappy. Her face was always smiling. She knit all our socks, made all our shirts and suits. She even carded and spun wool, in addition to her housekeeping, and found time to help on our kites and bows and arrows.

Month by month the universe in which I lived lightened and widened. In my visits to Onalaska, I discovered the great Mississippi River, and the Minnesota Bluffs. The light of knowledge grew stronger. I began to perceive forms and faces which had been hidden in the dusk of babyhood. I heard more and more of LaCrosse, and out of the mist filled lower valley the booming roar of steamboats suggested to me distant countries and the sea.

My father believed in service. At seven years of age, I had regular duties. I brought firewood to the kitchen and broke nubbins for the calves and shelled corn for the chickens. I have a dim memory of helping him (and grandfather) split oak-blocks into rafting pins in the kitchen. This seems incredible to me now, and yet it must have been so. In summer Harriet and I drove the cows to pasture, and carried "switchel" to the men in the hay-fields by means of a jug hung in the middle of a long stick.

Haying was a delightful season to us, for the scythes of the men occasionally tossed up clusters of beautiful strawberries, which we joyfully gathered. I remember with especial pleasure the delicious shortcakes which my mother made of the wild fruit which we picked in the warm odorous grass along the edge of the meadow.

Harvest time also brought a pleasing excitement (something unwonted, something like entertaining visitors) which compensated for the extra work demanded of us. The neighbors usually came in to help and life was a feast.

There was, however, an ever-present menace in our lives, the snake! During mid-summer months blue racers and rattlesnakes swarmed and the terror of them often chilled our childish hearts. Once Harriet and I, with little Frank in his cart, came suddenly upon a monster diamond-back rattler sleeping by the roadside. In our mad efforts to escape, the cart was overturned and the baby scattered in the dust almost within reach of the snake. As soon as she realized what had happened, Harriet ran back bravely, caught up the child and brought him safely away.

Another day, as I was riding on the load of wheat-sheaves, one of the men, in pitching the grain to the wagon lifted a rattlesnake with his fork. I saw it writhing in the bottom of the sheaf, and screamed out, "A snake, a snake!" It fell across the man's arm but slid harmlessly to the ground, and he put a tine through it.

As it chanced to be just dinner time he took it with him to the house and fastened it down near the door of a coop in which an old hen and her brood of chickens were confined. I don't know why he did this but it threw the mother hen into such paroxysms of fear that she dashed herself again and again upon the slats of her house. It appeared that she comprehended to the full the terrible power of the writhing monster.

Perhaps it was this same year that one of the men discovered another enormous yellow-back in the barnyard, one of the largest ever seen on the farm—and killed it just as it was moving across an old barrel. I cannot now understand why it tried to cross the barrel, but I distinctly visualize the brown and yellow band it made as it lay for an instant just before the bludgeon fell upon it, crushing it and the barrel together. He was thicker than my leg and glistened in the sun with sinister splendor. As he hung limp over the fence, a warning to his fellows, it was hard for me to realize that death still lay in his square jaws and poisonous fangs.

Innumerable garter-snakes infested the marsh, and black snakes inhabited the edges of the woodlands, but we were not so much afraid of them. We accepted them as unavoidable companions in the wild. They would run from us. Bears and wildcats we held in real terror, though they were considered denizens of the darkness and hence not likely to be met with if one kept to the daylight.

The "hoop snake" was quite as authentic to us as the blue racer, although no one had actually seen one. Den Green's cousin's uncle had killed one in Michigan, and a man over the ridge had once been stung by one that came rolling down the hill with his tail in his mouth. But Den's cousin's uncle, when he saw the one coming toward him, had stepped aside quick as lightning, and the serpent's sharp fangs had buried themselves so deep in the bark of a tree, that he could not escape.

Various other of the myths common to American boyhood, were held in perfect faith by Den and Ellis and Ed, myths which made every woodland path an ambush and every marshy spot a place of evil. Horsehairs would turn to snakes if left in the spring, and a serpent's tail would not die till sundown.

Once on the high hillside, I started a stone rolling, which as it went plunging into a hazel thicket, thrust out a deer, whose flight seemed fairly miraculous to me. He appeared to drift along the hillside like a bunch of thistle-down, and I took a singular delight in watching him disappear.

Once my little brother and I, belated in our search for the cows, were far away on the hills when night suddenly came upon us. I could not have been more than eight years old and Frank was five. This incident reveals the fearless use our father made of us. True, we were hardly a mile from the house, but there were many serpents on the hillsides and wildcats in the cliffs, and eight is pretty young for such a task.

We were following the cows through the tall grass and bushes, in the dark, when father came to our rescue, and I do not recall being sent on a similar expedition thereafter. I think mother protested against the danger of it. Her notions of our training were less rigorous.

I never hear a cow-bell of a certain timbre that I do not relive in some degree the terror and despair of that hour on the mountain, when it seemed that my world had suddenly slipped away from me.

Winter succeeds summer abruptly in my memory. Behind our house rose a sharp ridge down which we used to coast. Over this hill, fierce winds blew the snow, and wonderful, diamonded drifts covered the yard, and sometimes father was obliged to dig deep trenches in order to reach the barn.

On winter evenings he shelled corn by drawing the ears across a spade resting on a wash tub, and we children built houses of the cobs, while mother sewed carpet rags or knit our mittens. Quilting bees of an afternoon were still recognized social functions and the spread quilt on its frame made a gorgeous tent under which my brother and I camped on our way to "Colorado." Lath swords and tin-pan drums remained a part of our equipment for a year or two.