Читать книгу Agnes of Sorrento - Гарриет Бичер-Стоу - Страница 7

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After her light supper was over, Agnes took her distaff, wound with shining white flax, and went and seated herself in her favorite place, on the low parapet that overlooked the gorge.

This ravine, with its dizzy depths, its waving foliage, its dripping springs and the low murmur of the little stream that pursued its way far down at the bottom, was one of those things which stimulated her impressible imagination, and filled her with a solemn and vague delight. The ancient Italian tradition made it the home of fauns and dryads, wild woodland creatures, intermediate links between vegetable life and that of sentiment and reasoning humanity. The more earnest faith that came in with Christianity, if it had its brighter lights in an immortality of blessedness, had also its deeper shadows in the intenser perceptions it awakened of sin and evil, and of the mortal struggle by which the human spirit must avoid endless woe and rise to endless felicity. The myths with which the colored Italian air was filled in mediæval ages no longer resembled those graceful, floating, cloud-like figures one sees in the ancient chambers of Pompeii—the bubbles and rainbows of human fancy, rising aimless and buoyant, with a mere freshness of animal life, against a black background of utter and hopeless ignorance as to man's past or future. They were rather expressed by solemn images of mournful, majestic angels and of triumphant saints, or fearful, warning presentations of loathsome fiends. Each lonesome gorge and sombre dell had tales no more of tricky fauns and dryads, but of those restless, wandering demons who, having lost their own immortality of blessedness, constantly lie in wait to betray frail humanity, and cheat it of that glorious inheritance bought by the Great Redemption.

The education of Agnes had been one which rendered her whole system peculiarly sensitive and impressible to all influences from the invisible and unseen. Of this education we shall speak more particularly hereafter. At present we see her sitting in the twilight on the moss-grown marble parapet, her distaff, with its silvery flax, lying idly in her hands, and her widening dark eyes gazing intently into the gloomy gorge below, from which arose the far-off complaining babble of the brook at the bottom and the shiver and sigh of evening winds through the trailing ivy. The white mist was slowly rising, wavering, undulating, and creeping its slow way up the sides of the gorge. Now it hid a tuft of foliage, and now it wreathed itself around a horned clump of aloes, and, streaming far down below it in the dimness, made it seem like the goblin robe of some strange, supernatural being.

The evening light had almost burned out in the sky; only a band of vivid red lay low in the horizon out to sea, and the round full moon was just rising like a great silver lamp, while Vesuvius with its smoky top began in the obscurity to show its faintly flickering fires. A vague agitation seemed to oppress the child; for she sighed deeply, and often repeated with fervor the Ave Maria.

At this moment there began to rise from the very depths of the gorge below her the sound of a rich tenor voice, with a slow, sad modulation, and seeming to pulsate upward through the filmy, shifting mists. It was one of those voices which seem fit to be the outpouring of some spirit denied all other gifts of expression, and rushing with passionate fervor through this one gate of utterance. So distinctly were the words spoken, that they seemed each one to rise as with a separate intelligence out of the mist, and to knock at the door of the heart.

Sad is my life, and lonely!

No hope for me,

Save thou, my love, my only,

I see!

Where art thou, O my fairest?

Where art thou gone?

Dove of the rock, I languish

Alone!

They say thou art so saintly,

Who dare love thee?

Yet bend thine eyelids holy

On me!

Though heaven alone possess thee,

Thou dwell'st above,

Yet heaven, didst thou but know it,

Is love.

There was such an intense earnestness in these sounds, that large tears gathered in the wide dark eyes, and fell one after another upon the sweet alyssum and maiden's-hair that grew in the crevices of the marble wall. She shivered and drew away from the parapet, and thought of stories she had heard the nuns tell of wandering spirits who sometimes in lonesome places pour forth such entrancing music as bewilders the brain of the unwary listener, and leads him to some fearful destruction.

"Agnes!" said the sharp voice of old Elsie, appearing at the door, "here! where are you?"

"Here, grandmamma."

"Who's that singing this time o' night?"

"I don't know, grandmamma."

Somehow the child felt as if that singing were strangely sacred to her—a rapport between her and something vague and invisible which might yet become dear.

"Is't down in the gorge?" said the old woman, coming with her heavy, decided step to the parapet, and looking over, her keen black eyes gleaming like dagger-blades into the mist. "If there's anybody there," she said, "let them go away, and not be troubling honest women with any of their caterwauling. Come, Agnes," she said, pulling the girl by the sleeve, "you must be tired, my lamb! and your evening prayers are always so long, best be about them, girl, so that old grandmamma may put you to bed. What ails the girl? Been crying! Your hand is cold as a stone."

"Grandmamma, what if that might be a spirit?" she said. "Sister Rosa told me stories of singing spirits that have been in this very gorge."

"Likely enough," said Dame Elsie; "but what's that to us? Let 'em sing!—so long as we don't listen, where's the harm done? We will sprinkle holy water all round the parapet, and say the office of Saint Agnes, and let them sing till they are hoarse."

Such was the triumphant view which this energetic good woman took of the power of the means of grace which her church placed at her disposal.

Nevertheless, while Agnes was kneeling at her evening prayers, the old dame consoled herself with a soliloquy, as with a brush she vigorously besprinkled the premises with holy water.

"Now, here's the plague of a girl! If she's handsome—and nobody wants one that isn't—why, then, it's a purgatory to look after her. This one is good enough—none of your hussies, like Giulietta: but the better they are, the more sure to have fellows after them. A murrain on that cavalier—king's brother, or what not!—it was he serenading, I'll be bound. I must tell Antonio, and have the girl married, for aught I see: and I don't want to give her to him either; he didn't bring her up. There's no peace for us mothers. Maybe I'll tell Father Francesco about it. That's the way poor little Isella was carried away. Singing is of the Devil, I believe; it always bewitches girls. I'd like to have poured some hot oil down the rocks: I'd have made him squeak in another tone, I reckon. Well, well! I hope I shall come in for a good seat in paradise for all the trouble I've had with her mother, and am like to have with her—that's all!"

In an hour more, the large, round, sober moon was shining fixedly on the little mansion in the rocks, silvering the glossy darkness of the orange-leaves, while the scent of the blossoms arose like clouds about the cottage. The moonlight streamed through the unglazed casement, and made a square of light on the little bed where Agnes was sleeping, in which square her delicate face was framed, with its tremulous and spiritual expression most resembling in its sweet plaintive purity some of the Madonna faces of Fra Angelico—those tender wild flowers of Italian religion and poetry.

By her side lay her grandmother, with those sharp, hard, clearly cut features, so worn and bronzed by time, so lined with labor and care, as to resemble one of the Fates in the picture of Michel Angelo; and even in her sleep she held the delicate lily hand of the child in her own hard, brown one, with a strong and determined clasp.

While they sleep, we must tell something more of the story of the little Agnes—of what she is, and what are the causes which have made her such.