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1.1.2. For a real respect of Gaia’s internal rules

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Gaia is the “mother goddess” of the ancient Greeks. In the 1970s, the English ecologist James Lovelock used her name to convey the idea that the Earth is not a mere rock, but the active support of life, and this life includes human beings: we walk on the Earth and live in Gaia.

Gaia is alive: she never stops changing. The real effect of human actions on her evolution remains unknown, but the active presence of humans in the life of Gaia is undeniable.

Gaia’s life is not a succession of coincidences, but a chain of reactions articulated around a few principles:

– life is stronger than death: humans can disappear without life disappearing. Humans, currently outnumbered on this planet, represent less than 5% of living matter and our bodies are in fact a complex of living matter capable of surviving itself;

 – life evolves along a trajectory that goes from the material to the spiritual: this trajectory travels around obstacles. Nevertheless, the search for efficiency in terms of energy consumption remains one of the predictable points of choice;

 – life cannot live without diversity: it maintains its dynamics by combining cooperation and competition between all living elements, all of which are in constant evolution. Too much competition leads to regression, and too much cooperation leads to stagnation and then regression. These excesses end up in “crises”. These crises promote progress.

The last strictly manmade event that shook almost all of humanity was the last world war. The fifth generation after this event is about to take action. It no longer feels concerned by the ideologies that created this crisis, nor by the arrangements that were imposed on the majority of men, as a way of resolving this tragedy. However, in the long run, these arrangements are no longer acceptable and they prove to be dangerous for Gaia.

Humans have the desire to reconfigure our “living together”. It is in these periods of profound change that opportunities arise for the most determined to act on their desire for renewal. And there are three major opportunities: the evolution of energy, data and money.

Human life has gradually been organized into geopolitical zones. These zones are rivals and this rivalry is a source of progress for humanity. All of them can take up the challenge of the renaissance that is offered to us. Everything depends on their will.

So, down with the defenders of collapse, the discouraged, the stooges and the opportunists specializing in the defense of their personal interests. The turn that humanity is taking will not be taken with them.

Collectives are springing up everywhere to reflect and try to take action, but they have to reckon with those who hold the current situation in their hands and wish to prolong it. They are practitioners of soft power, which consists of frustrating the agreements that could bring about the renewal we feel we need.

They hide the denials that hinder evolution. They have invented the novlanguage2 for this purpose.

When they are not using novlanguage, they are using fear and guilt.

Faced with this, rigorous thinking is therefore necessary in order to draw up proposals based on correctly argued logic.

The last world war archives are being opened, and our elders, before leaving, are giving us their testimonies. This leads us to note that there are no geopolitical zones that are more intelligent and others that are more backward. But some of these zones are preventing others to flourish and are appropriating their wealth, all kinds of wealth: extractive, human and now immaterial. Opening the archives and letting the elders speak is a way of allowing human life to resume its evolutionary course, to reset priorities and to recreate creative diversity.

We know what to base this renewal on: a new architecture for the production and distribution of energy, another for the collection, processing and distribution of data and a third for the creation, distribution and destruction of money. Because life is energy and information, and therefore also “vehicles” to promote exchanges.

It is this triple system that we must revisit in light of our new worldview to ensure that we are no longer dangers to Gaia, but facilitators to make her healthier than ever.

Science has already told us too much for us to be satisfied with simplistic thinking. We are forced to move to complex thinking, but we have the means to do so, at least more than our elders.

Productive Economy, Contributory Economy

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