Читать книгу Quo Vadis - Генрик Сенкевич, Henryk Sienkiewicz - Страница 3

After a refreshment, which was called the morning meal and to which the two friends sat down at an hour when common mortals were already long past their midday prandium, Petronius proposed a light doze. According to him, it was too early for visits yet. “There are, it is true,” said he, “people who begin to visit their acquaintances about sunrise, thinking that custom an old Roman one, but I look on this as barbarous. The afternoon hours are most proper, – not earlier, however, than that one when the sun passes to the side of Jove’s temple on the Capitol and begins to look slantwise on the Forum. In autumn it is still hot, and people are glad to sleep after eating. At the same time it is pleasant to hear the noise of the fountain in the atrium, and, after the obligatory thousand steps, to doze in the red light which filters in through the purple half-drawn velarium.”

Vinicius recognized the justice of these words; and the two men began to walk, speaking in a careless manner of what was to be heard on the Palatine and in the city, and philosophizing a little upon life. Petronius withdrew then to the cubiculum, but did not sleep long. In half an hour he came out, and, having given command to bring verbena, he inhaled the perfume and rubbed his hands and temples with it.

“Thou wilt not believe,” said he, “how it enlivens and freshens one. Now I am ready.”

The litter was waiting long since; hence they took their places, and Petronius gave command to bear them to the Vicus Patricius, to the house of Aulus. Petronius’s “insula” lay on the southern slope of the Palatine, near the so-called Carinæ; their nearest way, therefore, was below the Forum; but since Petronius wished to step in on the way to see the jeweller Idomeneus, he gave the direction to carry them along the Vicus Apollinis and the Forum in the direction of the Vicus Sceleratus, on the corner of which were many tabernæ of every kind.

Gigantic Africans bore the litter and moved on, preceded by slaves called pedisequii. Petronius, after some time, raised to his nostrils in silence his palm odorous with verbena, and seemed to be meditating on something.

“It occurs to me,” said he after a while, “that if thy forest goddess is not a slave she might leave the house of Plautius, and transfer herself to thine. Thou wouldst surround her with love and cover her with wealth, as I do my adored Chrysothemis, of whom, speaking between us, I have quite as nearly enough as she has of me.”

Marcus shook his head.

“No?” inquired Petronius. “In the worst event, the case would be left with Cæsar, and thou mayst be certain that, thanks even to my influence, our Bronzebeard would be on thy side.”

“Thou knowest not Lygia,” replied Vinicius.

“Then permit me to ask if thou know her otherwise than by sight? Hast spoken with her? hast confessed thy love to her?”

“I saw her first at the fountain; since then I have met her twice. Remember that during my stay in the house of Aulus, I dwelt in a separate villa, intended for guests, and, having a disjointed arm, I could not sit at the common table. Only on the eve of the day for which I announced my departure did I meet Lygia at supper, but I could not say a word to her. I had to listen to Aulus and his account of victories gained by him in Britain, and then of the fall of small states in Italy, which Licinius Stolo strove to prevent. In general I do not know whether Aulus will be able to speak of aught else, and do not think that we shall escape this history unless it be thy wish to hear about the effeminacy of these days. They have pheasants in their preserves, but they do not eat them, setting out from the principle that every pheasant eaten brings nearer the end of Roman power. I met her a second time at the garden cistern, with a freshly plucked reed in her hand, the top of which she dipped in the water and sprinkled the irises growing around. Look at my knees. By the shield of Hercules, I tell thee that they did not tremble when clouds of Parthians advanced on our maniples with howls, but they trembled before the cistern. And, confused as a youth who still wears a bulla on his neck, I merely begged pity with my eyes, not being able to utter a word for a long time.”

Petronius looked at him, as if with a certain envy. “Happy man,” said he, “though the world and life were the worst possible, one thing in them will remain eternally good, – youth!”

After a while he inquired: “And hast thou not spoken to her?”

“When I had recovered somewhat, I told her that I was returning from Asia, that I had disjointed my arm near the city, and had suffered severely, but at the moment of leaving that hospitable house I saw that suffering in it was more to be wished for than delight in another place, that sickness there was better than health somewhere else. Confused too on her part, she listened to my words with bent head while drawing something with the reed on the saffron-colored sand. Afterward she raised her eyes, then looked down at the marks drawn already; once more she looked at me, as if to ask about something, and then fled on a sudden like a hamadryad before a dull faun.”

“She must have beautiful eyes.”

“As the sea – and I was drowned in them, as in the sea. Believe me that the archipelago is less blue. After a while a little son of Plautius ran up with a question. But I did not understand what he wanted.”

“O Athene!” exclaimed Petronius, “remove from the eyes of this youth the bandage with which Eros has bound them; if not, he will break his head against the columns of Venus’s temple.

“O thou spring bud on the tree of life,” said he, turning to Vinicius, “thou first green shoot of the vine! Instead of taking thee to the Plautiuses, I ought to give command to bear thee to the house of Gelocius, where there is a school for youths unacquainted with life.”

“What dost thou wish in particular?”

“But what did she write on the sand? Was it not the name of Amor, or a heart pierced with his dart, or something of such sort, that one might know from it that the satyrs had whispered to the ear of that nymph various secrets of life? How couldst thou help looking on those marks?”

“It is longer since I have put on the toga than seems to thee,” said Vinicius, “and before little Aulus ran up, I looked carefully at those marks, for I know that frequently maidens in Greece and in Rome draw on the sand a confession which their lips will not utter. But guess what she drew!”

“If it is other than I supposed, I shall not guess.”

“A fish.”

“What dost thou say?”

“I say, a fish. What did that mean, – that cold blood is flowing in her veins? So far I do not know; but thou, who hast called me a spring bud on the tree of life, wilt be able to understand the sign certainly.”

“Carissime! ask such a thing of Pliny. He knows fish. If old Apicius were alive, he could tell thee something, for in the course of his life he ate more fish than could find place at one time in the bay of Naples.”

Further conversation was interrupted, since they were borne into crowded streets where the noise of people hindered them.

From the Vicus Apollinis they turned to the Boarium, and then entered the Forum Romanum, where on clear days, before sunset, crowds of idle people assembled to stroll among the columns, to tell and hear news, to see noted people borne past in litters, and finally to look in at the jewellery-shops, the book-shops, the arches where coin was changed, shops for silk, bronze, and all other articles with which the buildings covering that part of the market placed opposite the Capitol were filled.

One-half of the Forum, immediately under the rock of the Capitol, was buried already in shade; but the columns of the temples, placed higher, seemed golden in the sunshine and the blue. Those lying lower cast lengthened shadows on marble slabs. The place was so filled with columns everywhere that the eye was lost in them as in a forest.

Those buildings and columns seemed huddled together. They towered some above others, they stretched toward the right and the left, they climbed toward the height, and they clung to the wall of the Capitol, or some of them clung to others, like greater and smaller, thicker and thinner, white or gold colored tree-trunks, now blooming under architraves, flowers of the acanthus, now surrounded with Ionic corners, now finished with a simple Doric quadrangle. Above that forest gleamed colored triglyphs; from tympans stood forth the sculptured forms of gods; from the summits winged golden quadrigæ seemed ready to fly away through space into the blue dome, fixed serenely above that crowded place of temples. Through the middle of the market and along the edges of it flowed a river of people; crowds passed under the arches of the basilica of Julius Cæsar; crowds were sitting on the steps of Castor and Pollux, or walking around the temple of Vesta, resembling on that great marble background many-colored swarms of butterflies or beetles. Down immense steps, from the side of the temple on the Capitol dedicated to Jupiter Optimus Maximus, came new waves; at the rostra people listened to chance orators; in one place and another rose the shouts of hawkers selling fruit, wine, or water mixed with fig-juice; of tricksters; of venders of marvellous medicines; of soothsayers; of discoverers of hidden treasures; of interpreters of dreams. Here and there, in the tumult of conversations and cries, were mingled sounds of the Egyptian sistra, of the sambuké, or of Grecian flutes. Here and there the sick, the pious, or the afflicted were bearing offerings to the temples. In the midst of the people, on the stone flags, gathered flocks of doves, eager for the grain given them, and like movable many-colored and dark spots, now rising for a moment with a loud sound of wings, now dropping down again to places left vacant by people. From time to time the crowds opened before litters in which were visible the affected faces of women, or the heads of senators and knights, with features, as it were, rigid and exhausted from living. The many-tongued population repeated aloud their names, with the addition of some term of praise or ridicule. Among the unordered groups pushed from time to time, advancing with measured tread, parties of soldiers, or watchers, preserving order on the streets. Around about, the Greek language was heard as often as Latin.

Vinicius, who had not been in the city for a long time, looked with a certain curiosity on that swarm of people and on that Forum Romanum, which both dominated the sea of the world and was flooded by it, so that Petronius, who divined the thoughts of his companion, called it “the nest of the Quirites – without the Quirites.” In truth, the local element was well-nigh lost in that crowd, composed of all races and nations. There appeared Ethiopians, gigantic light-haired people from the distant north, Britons, Gauls, Germans, sloping-eyed dwellers of Lericum; people from the Euphrates and from the Indus, with beards dyed brick color; Syrians from the banks of the Orontes, with black and mild eyes; dwellers in the deserts of Arabia, dried up as a bone; Jews, with their flat breasts; Egyptians, with the eternal, indifferent smile on their faces; Numidians and Africans; Greeks from Hellas, who equally with the Romans commanded the city, but commanded through science, art, wisdom, and deceit; Greeks from the islands, from Asia Minor, from Egypt, from Italy, from Narbonic Gaul. In the throng of slaves, with pierced ears, were not lacking also freemen, – an idle population, which Cæsar amused, supported, even clothed, – and free visitors, whom the ease of life and the prospects of fortune enticed to the gigantic city; there was no lack of venal persons. There were priests of Serapis, with palm branches in their hands; priests of Isis, to whose altar more offerings were brought than to the temple of the Capitoline Jove; priests of Cybele, bearing in their hands golden ears of rice; and priests of nomad divinities; and dancers of the East with bright head-dresses, and dealers in amulets, and snake-tamers, and Chaldean seers; and, finally, people without any occupation whatever, who applied for grain every week at the storehouses on the Tiber, who fought for lottery-tickets to the Circus, who spent their nights in rickety houses of districts beyond the Tiber, and sunny and warm days under covered porticos, and in foul eating-houses of the Subura, on the Milvian bridge, or before the “insulæ” of the great, where from time to time remnants from the tables of slaves were thrown out to them.

Petronius was well known to those crowds. Vinicius’s ears were struck continually by “Hic est!” (Here he is). They loved him for his munificence; and his peculiar popularity increased from the time when they learned that he had spoken before Cæsar in opposition to the sentence of death issued against the whole “familia,” that is, against all the slaves of the prefect Pedanius Secundus, without distinction of sex or age, because one of them had killed that monster in a moment of despair. Petronius repeated in public, it is true, that it was all one to him, and that he had spoken to Cæsar only privately, as the arbiter elegantiarum whose æsthetic taste was offended by a barbarous slaughter befitting Scythians and not Romans. Nevertheless, people who were indignant because of the slaughter loved Petronius from that moment forth. But he did not care for their love. He remembered that that crowd of people had loved also Britannicus, poisoned by Nero; and Agrippina, killed at his command; and Octavia, smothered in hot steam at the Pandataria, after her veins had been opened previously; and Rubelius Plautus, who had been banished; and Thrasea, to whom any morning might bring a death sentence. The love of the mob might be considered rather of ill omen; and the sceptical Petronius was superstitious also. He had a twofold contempt for the multitude, – as an aristocrat and an æsthetic person. Men with the odor of roast beans, which they carried in their bosoms, and who besides were eternally hoarse and sweating from playing mora on the street-corners and peristyles, did not in his eyes deserve the term “human.” Hence he gave no answer whatever to the applause, or the kisses sent from lips here and there to him. He was relating to Marcus the case of Pedanius, reviling meanwhile the fickleness of that rabble which, next morning after the terrible butchery, applauded Nero on his way to the temple of Jupiter Stator. But he gave command to halt before the book-shop of Avirnus, and, descending from the litter, purchased an ornamented manuscript, which he gave to Vinicius.

“Here is a gift for thee,” said he.

“Thanks!” answered Vinicius. Then, looking at the title, he inquired, “‘Satyricon’? Is this something new? Whose is it?”

“Mine. But I do not wish to go in the road of Rufinus, whose history I was to tell thee, nor of Fabricius Veiento; hence no one knows of this, and do thou mention it to no man.”

“Thou hast said that thou art no writer of verses,” said Vinicius, looking at the middle of the manuscript; “but here I see prose thickly interwoven with them.”

“When thou art reading, turn attention to Trimalchion’s feast. As to verses, they have disgusted me, since Nero is writing an epic. Vitelius, when he wishes to relieve himself, uses ivory fingers to thrust down his throat; others serve themselves with flamingo feathers steeped in olive oil or in a decoction of wild thyme. I read Nero’s poetry, and the result is immediate. Straightway I am able to praise it, if not with a clear conscience, at least with a clear stomach.”

When he had said this, he stopped the litter again before the shop of Idomeneus the goldsmith, and, having settled the affair of the gems, gave command to bear the litter directly to Aulus’s mansion.

“On the road I will tell thee the story of Rufinus,” said he, “as proof of what vanity in an author may be.”

But before he had begun, they turned in to the Vicus Patricius, and soon found themselves before the dwelling of Aulus. A young and sturdy “janitor” opened the door leading to the ostium, over which a magpie confined in a cage greeted them noisily with the word, “Salve!”

On the way from the second antechamber, called the ostium, to the atrium itself, Vinicius said, – “Hast noticed that thee doorkeepers are without chains?” “This is a wonderful house,” answered Petronius, in an undertone. “Of course it is known to thee that Pomponia Græcina is suspected of entertaining that Eastern superstition which consists in honoring a certain Chrestos. It seems that Crispinilla rendered her this service, – she who cannot forgive Pomponia because one husband has sufficed her for a lifetime. A one-man Woman! To-day, in Rome, it is easier to get a half-plate of fresh mushrooms from Noricum than to find such. They tried her before a domestic court – ”

“To thy judgment this is a wonderful house. Later on I will tell thee what I heard and saw in it.”

Meanwhile they had entered the atrium. The slave appointed to it, called atriensis, sent a nomenclator to announce the guests; and Petronius, who, imagining that eternal sadness reigned in this severe house, had never been in it, looked around with astonishment, and as it were with a feeling of disappointment, for the atrium produced rather an impression of cheerfulness. A sheaf of bright light falling from above through a large opening broke into a thousand sparks on a fountain in a quadrangular little basin, called the impluvium, which was in the middle to receive rain falling through the opening during bad weather; this was surrounded by anemones and lilies. In that house a special love for lilies was evident, for there were whole clumps of them, both white and red; and, finally, sapphire irises, whose delicate leaves were as if silvered from the spray of the fountain. Among the moist mosses, in which lily-pots were hidden, and among the bunches of lilies were little bronze statues representing children and water-birds. In one corner a bronze fawn, as if wishing to drink, was inclining its greenish head, grizzled, too, by dampness. The floor of the atrium was of mosaic; the walls, faced partly with red marble and partly with wood, on which were painted fish, birds, and griffins, attracted the eye by the play of colors. From the door to the side chamber they were ornamented with tortoise-shell or even ivory; at the walls between the doors were statues of Aulus’s ancestors. Everywhere calm plenty was evident, remote from excess, but noble and self-trusting.

Petronius, who lived with incomparably greater show and elegance, could find nothing which offended his taste; and had just turned to Vinicius with that remark, when a slave, the velarius, pushed aside the curtain separating the atrium from the tablinum, and in the depth of the building appeared Aulus Plautius approaching hurriedly.

He was a man nearing the evening of life, with a head whitened by hoar frost, but fresh, with an energetic face, a trifle too short, but still somewhat eagle-like. This time there was expressed on it a certain astonishment, and even alarm, because of the unexpected arrival of Nero’s friend, companion, and suggester.

Petronius was too much a man of the world and too quick not to notice this; hence, after the first greetings, he announced with all the eloquence and ease at his command that he had come to give thanks for the care which his sister’s son had found in that house, and that gratitude alone was the cause of the visit, to which, moreover, he was emboldened by his old acquaintance with Aulus.

Aulus assured him that he was a welcome guest; and as to gratitude, he declared that he had that feeling himself, though surely Petronius did not divine the cause of it.

In fact, Petronius did not divine it. In vain did he raise his hazel eyes, endeavoring to remember the least service rendered to Aulus or to any one. He recalled none, unless it might be that which he intended to show Vinicius. Some such thing, it is true, might have happened involuntarily, but only involuntarily.

“I have great love and esteem for Vespasian, whose life thou didst save,” said Aulus, “when he had the misfortune to doze while listening to Nero’s verses.”

“He was fortunate,” replied Petronius, “for he did not hear them; but I will not deny that the matter might have ended with misfortune. Bronzebeard wished absolutely to send a centurion to him with the friendly advice to open his veins.”

“But thou, Petronius, laughed him out of it.”

“That is true, or rather it is not true. I told Nero that if Orpheus put wild beasts to sleep with song, his triumph was equal, since he had put Vespasian to sleep. Ahenobarbus may be blamed on condition that to a small criticism a great flattery be added. Our gracious Augusta, Poppæa, understands this to perfection.”

“Alas! such are the times,” answered Aulus. “I lack two front teeth, knocked out by a stone from the hand of a Briton, I speak with a hiss; still my happiest days were passed in Britain.”

“Because they were days of victory,” added Vinicius.

But Petronius, alarmed lest the old general might begin a narrative of his former wars, changed the conversation.

“See,” said he, “in the neighborhood of Præneste country people found a dead wolf whelp with two heads; and during a storm about that time lightning struck off an angle of the temple of Luna, – a thing unparalleled, because of the late autumn. A certain Cotta, too, who had told this, added, while telling it, that the priests of that temple prophesied the fall of the city or, at least, the ruin of a great house, – ruin to be averted only by uncommon sacrifices.”

Aulus, when he had heard the narrative, expressed the opinion that such signs should not be neglected; that the gods might be angered by an over-measure of wickedness. In this there was nothing wonderful; and in such an event expiatory sacrifices were perfectly in order.

“Thy house, Plautius, is not too large,” answered Petronius, “though a great man lives in it. Mine is indeed too large for such a wretched owner, though equally small. But if it is a question of the ruin of something as great, for example, as the domus transitoria, would it be worth while for us to bring offerings to avert that ruin?”

Plautius did not answer that question, – a carefulness which touched even Petronius somewhat, for, with all his inability to feel the difference between good and evil, he had never been an informer; and it was possible to talk with him in perfect safety. He changed the conversation again, therefore, and began to praise Plautius’s dwelling and the good taste which reigned in the house.

“It is an ancient seat,” said Plautius, “in which nothing has been changed since I inherited it.”

After the curtain was pushed aside which divided the atrium from the tablinum, the house was open from end to end, so that through the tablinum and the following peristyle and the hall lying beyond it which was called the oecus, the glance extended to the garden, which seemed from a distance like a bright image set in a dark frame. Joyous, childlike laughter came from it to the atrium.

“Oh, general!” said Petronius, “permit us to listen from near by to that glad laughter which is of a kind heard so rarely in these days.”

“Willingly,” answered Plautius, rising; “that is my little Aulus and Lygia, playing ball. But as to laughter, I think, Petronius, that our whole life is spent in it.”

“Life deserves laughter, hence people laugh at it,” answered Petronius, “but laughter here has another sound.”

“Petronius does not laugh for days in succession,” said Vinicius; “but then he laughs entire nights.”

Thus conversing, they passed through the length of the house and reached the garden, where Lygia and little Aulus were playing with balls, which slaves, appointed to that game exclusively and called spheristæ, picked up and placed in their hands. Petronius cast a quick passing glance at Lygia; little Aulus, seeing Vinicius, ran to greet him; but the young tribune, going forward, bent his head before the beautiful maiden, who stood with a ball in her hand, her hair blown apart a little. She was somewhat out of breath, and flushed.

In the garden triclinium, shaded by ivy, grapes, and woodbine, sat Pomponia Græcina; hence they went to salute her. She was known to Petronius, though he did not visit Plautius, for he had seen her at the house of Antistia, the daughter of Rubelius Plautus, and besides at the house of Seneca and Polion. He could not resist a certain admiration with which he was filled by her face, pensive but mild, by the dignity of her bearing, by her movements, by her words. Pomponia disturbed his understanding of women to such a degree that that man, corrupted to the marrow of his bones, and self-confident as no one in Rome, not only felt for her a kind of esteem, but even lost his previous self-confidence. And now, thanking her for her care of Vinicius, he thrust in, as it were involuntarily, “domina,” which never occurred to him when speaking, for example, to Calvia Crispinilla, Scribonia, Veleria, Solina, and other women of high society. After he had greeted her and returned thanks, he began to complain that he saw her so rarely, that it was not possible to meet her either in the Circus or the Amphitheatre; to which she answered calmly, laying her hand on the hand of her husband:

“We are growing old, and love our domestic quiet more and more, both of us.”

Petronius wished to oppose; but Aulus Plautius added in his hissing voice, – “And we feel stranger and stranger among people who give Greek names to our Roman divinities.”

“The gods have become for some time mere figures of rhetoric,” replied Petronius, carelessly. “But since Greek rhetoricians taught us, it is easier for me even to say Hera than Juno.”

He turned his eyes then to Pomponia, as if to signify that in presence of her no other divinity could come to his mind: and then he began to contradict what she had said touching old age.

“People grow old quickly, it is true; but there are some who live another life entirely, and there are faces moreover which Saturn seems to forget.”

Petronius said this with a certain sincerity even, for Pomponia Græcina, though descending from the midday of life, had preserved an uncommon freshness of face; and since she had a small head and delicate features, she produced at times, despite her dark robes, despite her solemnity and sadness, the impression of a woman quite young.

Meanwhile little Aulus, who had become uncommonly friendly with Vinicius during his former stay in the house, approached the young man and entreated him to play ball. Lygia herself entered the triclinium after the little boy. Under the climbing ivy, with the light quivering on her face, she seemed to Petronius more beautiful than at the first glance, and really like some nymph. As he had not spoken to her thus far, he rose, inclined his head, and, instead of the usual expressions of greeting, quoted the words with which Ulysses greeted Nausikaa, —

“I supplicate thee, O queen, whether thou art some goddess or a mortal! If thou art one of the daughters of men who dwell on earth, thrice blessed are thy father and thy lady mother, and thrice blessed thy brethren.”

The exquisite politeness of this man of the world pleased even Pomponia. As to Lygia, she listened, confused and flushed, without boldness to raise her eyes. But a wayward smile began to quiver at the corners of her lips, and on her face a struggle was evident between the timidity of a maiden and the wish to answer; but clearly the wish was victorious, for, looking quickly at Petronius, she answered him all at once with the words of that same Nausikaa, quoting them at one breath, and a little like a lesson learned, —

“Stranger, thou seemest no evil man nor foolish.”

Then she turned and ran out as a frightened bird runs.

This time the turn for astonishment came to Petronius, for he had not expected to hear verses of Homer from the lips of a maiden of whose barbarian extraction he had heard previously from Vinicius. Hence he looked with an inquiring glance at Pomponia; but she could not give him an answer, for she was looking at that moment, with a smile, at the pride reflected on the face of her husband.

He was not able to conceal that pride. First, he had become attached to Lygia as to his own daughter; and second, in spite of his old Roman prejudices, which commanded him to thunder against Greek and the spread of the language, he considered it as the summit of social polish. He himself had never been able to learn it well; over this he suffered in secret. He was glad, therefore, that an answer was given in the language and poetry of Homer to this exquisite man both of fashion and letters, who was ready to consider Plautius’s house as barbarian.

“We have in the house a pedagogue, a Greek,” said he, turning to Petronius, “who teaches our boy, and the maiden overhears the lessons. She is a wagtail yet, but a dear one, to which we have both grown attached.”

Petronius looked through the branches of woodbine into the garden, and at the three persons who were playing there. Vinicius had thrown aside his toga, and, wearing only his tunic, was striking the ball, which Lygia, standing opposite, with raised arms was trying to catch. The maiden did not make a great impression on Petronius at the first glance; she seemed to him too slender. But from the moment when he saw her more nearly in the triclinium he thought to himself that Aurora might look like her; and as a judge he understood that in her there was something uncommon. He considered everything and estimated everything; hence her face, rosy and clear, her fresh lips, as if set for a kiss, her eyes blue as the azure of the sea, the alabaster whiteness of her forehead, the wealth of her dark hair, with the reflection of amber or Corinthian bronze gleaming in its folds, her slender neck, the divine slope of her shoulders, the whole posture, flexible, slender, young with the youth of May and of freshly opened flowers. The artist was roused in him, and the worshipper of beauty, who felt that beneath a statue of that maiden one might write “Spring.” All at once he remembered Chrysothemis, and pure laughter seized him. Chrysothemis seemed to him, with golden powder on her hair and darkened brows, to be fabulously faded, – something in the nature of a yellowed rose-tree shedding its leaves. But still Rome envied him that Chrysothemis. Then he recalled Poppæa; and that most famous Poppæa also seemed to him soulless, a waxen mask. In that maiden with Tanagrian outlines there was not only spring, but a radiant soul, which shone through her rosy body as a flame through a lamp.

“Vinicius is right,” thought he, “and my Chrysothemis is old, old! – as Troy!”

Then he turned to Pomponia Græcina, and, pointing to the garden, said, – “I understand now, domina, why thou and thy husband prefer this house to the Circus and to feasts on the Palatine.”

“Yes,” answered she, turning her eyes in the direction of little Aulus and Lygia.

But the old general began to relate the history of the maiden, and what he had heard years before from Atelius Hister about the Lygian people who lived in the gloom of the North.

The three outside had finished playing ball, and for some time had been walking along the sand of the garden, appearing against the dark background of myrtles and cypresses like three white statues. Lygia held little Aulus by the hand. After they had walked a while they sat on a bench near the fish-pond, which occupied the middle of the garden. After a time Aulus sprang up to frighten the fish in the transparent water, but Vinicius continued the conversation begun during the walk.

“Yes,” said he, in a low, quivering voice, scarcely audible; “barely had I cast aside the pretexta, when I was sent to the legions in Asia. I had not become acquainted with the city, nor with life, nor with love. I know a small bit of Anacreon by heart, and Horace; but I cannot like Petronius quote verses, when reason is dumb from admiration and unable to find its own words. While a youth I went to school to Musonius, who told me that happiness consists in wishing what the gods wish, and therefore depends on our will. I think, however, that it is something else, – something greater and more precious, which depends not on the will, for love only can give it. The gods themselves seek that happiness; hence I too, O Lygia, who have not known love thus far, follow in their footsteps. I also seek her who would give me happiness – ”

He was silent – and for a time there was nothing to be heard save the light plash of the water into which little Aulus was throwing pebbles to frighten the fish; but after a while Vinicius began again in a voice still softer and lower, – “But thou knowest of Vespasian’s son Titus? They say that he had scarcely ceased to be a youth when he so loved Berenice that grief almost drew the life out of him. So could I too love, O Lygia! Riches, glory, power are mere smoke, vanity! The rich man will find a richer than himself; the greater glory of another will eclipse a man who is famous; a strong man will be conquered by a stronger. But can Cæsar himself, can any god even, experience greater delight or be happier than a simple mortal at the moment when at his breast there is breathing another dear breast, or when he kisses beloved lips? Hence love makes us equal to the gods, O Lygia.”

And she listened with alarm, with astonishment, and at the same time as if she were listening to the sound of a Grecian flute or a cithara. It seemed to her at moments that Vinicius was singing a kind of wonderful song, which was instilling itself into her ears, moving the blood in her, and penetrating her heart with a faintness, a fear, and a kind of uncomprehended delight. It seemed to her also that he was telling something which was in her before, but of which she could not give account to herself. She felt that he was rousing in her something which had been sleeping hitherto, and that in that moment a hazy dream was changing into a form more and more definite, more pleasing, more beautiful.

Meanwhile the sun had passed the Tiber long since, and had sunk low over the Janiculum. On the motionless cypresses ruddy light was falling, and the whole atmosphere was filled with it. Lygia raised on Vinicius her blue eyes as if roused from sleep; and he, bending over her with a prayer quivering in his eyes, seemed on a sudden, in the reflections of evening, more beautiful than all men, than all Greek and Roman gods whose statues she had seen on the façades of temples. And with his fingers he clasped her arm lightly just above the wrist and asked, – “Dost thou not divine what I say to thee, Lygia?”

“No,” whispered she as answer, in a voice so low that Vinicius barely heard it.

But he did not believe her, and, drawing her hand toward him more vigorously, he would have drawn it to his heart, which, under the influence of desire roused by the marvellous maiden, was beating like a hammer, and would have addressed burning words to her directly had not old Aulus appeared on a path set in a frame of myrtles, who said, while approaching them, – “The sun is setting; so beware of the evening coolness, and do not trifle with Libitina.”

“No,” answered Vinicius; “I have not put on my toga yet, and I do not feel the cold.”

“But see, barely half the sun’s shield is looking from behind the hill. That is a sweet climate of Sicily, where people gather on the square before sunset and take farewell of disappearing Phoebus with a choral song.”

And, forgetting that a moment earlier he had warned them against Libitina, he began to tell about Sicily, where he had estates and large cultivated fields which he loved. He stated also that it had come to his mind more than once to remove to Sicily, and live out his life there in quietness. “He whose head winters have whitened has bad enough of hoar frost. Leaves are not falling from the trees yet, and the sky smiles on the city lovingly; but when the grapevines grow yellow-leaved, when snow falls on the Alban hills, and the gods visit the Campania with piercing wind, who knows but I may remove with my entire household to my quiet country-seat?”

“Wouldst thou leave Rome?” inquired Vinicius, with sudden alarm.

“I have wished to do so this long time, for it is quieter in Sicily and safer.”

And again he fell to praising his gardens, his herds, his house hidden in green, and the hills grown over with thyme and savory, among which were swarms of buzzing bees. But Vinicius paid no heed to that bucolic note; and from thinking only of this, that he might lose Lygia, he looked toward Petronius as if expecting salvation from him alone.

Meanwhile Petronius, sitting near Pomponia, was admiring the view of the setting sun, the garden, and the people standing near the fish-pond. Their white garments on the dark background of the myrtles gleamed like gold from the evening rays. On the sky the evening light had begun to assume purple and violet hues, and to change like an opal. A strip of the sky became lily-colored. The dark silhouettes of the cypresses grew still more pronounced than during bright daylight. In the people, in the trees, in the whole garden there reigned an evening calm.

That calm struck Petronius, and it struck him especially in the people. In the faces of Pomponia, old Aulus, their son, and Lygia there was something such as he did not see in the faces which surrounded him every day, or rather every night. There was a certain light, a certain repose, a certain serenity, flowing directly from the life which all lived there. And with a species of astonishment he thought that a beauty and sweetness might exist which he, who chased after beauty and sweetness continually, had not known. He could not hide the thought in himself, and said, turning to Pomponia, – “I am considering in my soul how different this world of yours is from the world which our Nero rules.”

She raised her delicate face toward the evening light, and said with simplicity, – “Not Nero, but God, rules the world.”

A moment of silence followed. Near the triclinium were heard in the alley, the steps of the old general, Vinicius, Lygia, and little Aulus; but before they arrived, Petronius had put another question – “But believest thou in the gods, then, Pomponia?”

“I believe in God, who is one, just, and all-powerful,” answered the wife of Aulus Plautius.